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the aggregate of feeling... up to... the aggregate of consciousness; and all form, and the unconditioned element – these states are dissociated from hindrances. 1174. Which states are both hindrances and subject to hindrances? The hindrances themselves are both hindrances and subject to hindrances. 1175. Which states are subject to hindrances but are not hindrances? Those states which are subject to hindrances, apart from those states, the remaining defiled wholesome, unwholesome, and indeterminate states Phenomena of the sense-sphere, of the form-sphere, of the formless-sphere; the aggregate of form, feeling, perception, mental formations, and consciousness – these phenomena are obstructive, but are not hindrances themselves. 1176. Which phenomena are hindrances and associated with hindrances? The hindrance of sensual desire with the hindrance of ignorance is a hindrance and associated with hindrances. The hindrance of ignorance with the hindrance of sensual desire is a hindrance and associated with hindrances. The hindrance of ill-will with the hindrance of ignorance is a hindrance and associated with hindrances. The hindrance of ignorance with the hindrance of ill-will is a hindrance and associated with hindrances. The hindrance of sloth and torpor with the hindrance of ignorance is a hindrance and associated with hindrances. The hindrance of ignorance with the hindrance of sloth and torpor is a hindrance and associated with hindrances. The hindrance of restlessness with the hindrance of ignorance is a hindrance and associated with hindrances. The hindrance of ignorance with the hindrance of restlessness is a hindrance and associated with hindrances. The hindrance of remorse with the hindrance of ignorance is a hindrance and associated with hindrances. The hindrance of ignorance with the hindrance of remorse is a hindrance and associated with hindrances. The hindrance of doubt with the hindrance of ignorance is a hindrance and associated with hindrances. The hindrance of ignorance with the hindrance of doubt is a hindrance and associated with hindrances. The hindrance of sensual desire with the hindrance of restlessness is a hindrance and associated with hindrances. The hindrance of restlessness with the hindrance of sensual desire is a hindrance and associated with hindrances. The hindrance of ill-will with the hindrance of restlessness is a hindrance and associated with hindrances. The hindrance of restlessness with the hindrance of ill-will is a hindrance and associated with hindrances. The hindrance of sloth and torpor with the hindrance of restlessness is a hindrance and associated with hindrances. The hindrance of restlessness with the hindrance of sloth and torpor is a hindrance and associated with hindrances. The hindrance of remorse with the hindrance of restlessness is a hindrance and associated with hindrances. The hindrance of restlessness restlessness-and-remorse hindrance with doubt hindrance, both a hindrance and associated with hindrances; doubt hindrance with restlessness-and-remorse hindrance, both a hindrance and associated with hindrances; restlessness-and-remorse hindrance with agitation hindrance, both a hindrance and associated with hindrances; agitation hindrance with restlessness-and-remorse hindrance, both a hindrance and associated with hindrances; doubt hindrance with agitation hindrance, both a hindrance and associated with hindrances; agitation hindrance with doubt hindrance, both a hindrance and associated with hindrances; ignorance hindrance with agitation hindrance, both a hindrance and associated with hindrances; agitation hindrance with ignorance hindrance, both a hindrance and associated with hindrances – these phenomena are both hindrances and associated with hindrances. 1177. Which phenomena are associated with hindrances but are not hindrances? Those phenomena that are associated with these phenomena, excluding those phenomena, the feeling aggregate... (and so on) ...the consciousness aggregate – these phenomena are associated with hindrances but are not hindrances. 1178. Which phenomena are disassociated from hindrances but are subject to hindrances? Those phenomena that are disassociated from these phenomena, tainted, wholesome and indeterminate phenomena of the sense sphere, form sphere, and formless sphere; the form aggregate... (and so on) ...the consciousness aggregate – these phenomena are disassociated from hindrances but are subject to hindrances. 1179. Which phenomena are disassociated from hindrances and are not subject to hindrances? The unincluded paths, and the fruits of the paths, and the unconditioned element – these phenomena are disassociated from hindrances and are not subject to hindrances. Cluster on Grasping 1180. Which phenomena are graspings? The grasping of views. 1181. Therein, what is the grasping of views? Whether the world is eternal, or the world is not eternal, whether the world is finite, or the world is infinite, whether the soul is the same as the body, or the soul is different from the body, whether the Tathāgata exists after death, or the Tathāgata does not exist after death, whether the Tathāgata both exists and does not exist after death, or the Tathāgata neither exists nor does not exist after death: whatever such view, view-point, view-thicket, view-wilderness, view-wriggling, view-wavering, view-fetter, grasping, adherence, obsession, clinging, wrong path, false way, wrongness, sectarian ground, and so on. Grasping of perverted views – this is called clinging to views. All wrong views are clinging to views. These phenomena are clingings. 1182. Which phenomena are not clingings? Excluding those phenomena, the remaining wholesome, unwholesome, and indeterminate phenomena belonging to the sense-sphere, form-sphere, formless-sphere, and transcendent; the aggregate of feeling... up to the aggregate of consciousness; and all form, and the unconditioned element – these phenomena are not clingings. 1183. Which phenomena are clung to? Phenomena with taints, wholesome, unwholesome, and indeterminate, belonging to the sense-sphere, form-sphere, formless-sphere; the aggregate of form... up to the aggregate of consciousness – these phenomena are clung to. 1184. Which phenomena are not clung to? The transcendent paths, and the fruits of the paths, and the unconditioned element – these phenomena are not clung to. 1185. Which phenomena are associated with clinging? Those phenomena which are associated with those phenomena (i.e., clingings), the aggregate of feeling... up to the aggregate of consciousness – these phenomena are associated with clinging. 1186. Which phenomena are dissociated from clinging? Those phenomena which are dissociated from those phenomena (i.e., clingings), the aggregate of feeling... up to the aggregate of consciousness; and all form, and the unconditioned element – these phenomena are dissociated from clinging. 1187. Which phenomena are both clingings and clung to? That very clinging is both a clinging and clung to. 1188. Which phenomena are clung to but are not clingings? Those phenomena which are clung to, excluding those phenomena (which are clingings), the remaining phenomena with taints, wholesome, unwholesome, and indeterminate, belonging to the sense-sphere, form-sphere, formless-sphere; the aggregate of form... up to the aggregate of consciousness – these phenomena are clung to but are not clingings. 1189. Which phenomena are dissociated from clinging and are clung to? Those phenomena which are dissociated from those phenomena (i.e., clingings), phenomena with taints, wholesome, unwholesome, and indeterminate, belonging to the sense-sphere, form-sphere, formless-sphere; the aggregate of form... up to the aggregate of consciousness – these phenomena are dissociated from clinging and are clung to. 1190. Which phenomena are dissociated from clinging and are not clung to? The transcendent paths, and the fruits of the paths, and the unconditioned element – these phenomena are dissociated from clinging and are not clung to. and other paths, and fruits of the path, and the unconditioned element – these phenomena are free from clinging, are not clung to. The Great Intermediate Dyad 1191. Which phenomena have an object? The feeling aggregate, the perception aggregate, the formations aggregate, the consciousness aggregate – these phenomena have an object. 1192. Which phenomena have no object? All form, and the unconditioned element – these phenomena have no object. 1193. Which phenomena are mind? Eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-element, mind-consciousness element – these phenomena are mind. 1194. Which phenomena are not mind? The feeling aggregate, the perception aggregate, the formations aggregate, all form, and the unconditioned element – these phenomena are not mind. 1195. Which phenomena are mental concomitants? The feeling aggregate, the perception aggregate, the formations aggregate – these phenomena are mental concomitants. 1196. Which phenomena are not mental concomitants? Mind, and all form, and the unconditioned element – these phenomena are not mental concomitants. 1197. Which phenomena are associated with mind? The feeling aggregate, the perception aggregate, the formations aggregate – these phenomena are associated with mind. 1198. Which phenomena are dissociated from mind? All form, and the unconditioned element – these phenomena are dissociated from mind. Mind is not to be said to be associated with mind, nor to be dissociated from mind. 1199. Which phenomena are conjoined with mind? The feeling aggregate, the perception aggregate, the formations aggregate – these phenomena are conjoined with mind. 1200. Which phenomena are disjoined from mind? All form, and the unconditioned element – these phenomena are disjoined from mind. Mind is not to be said to be conjoined with mind,