English
Delusion with skeptical doubt is a defilement and associated with defilements. Sloth with delusion is a defilement and associated with defilements. Delusion with sloth is a defilement and associated with defilements. Restlessness with delusion is a defilement and associated with defilements. Delusion with restlessness is a defilement and associated with defilements. Shamelessness with delusion is a defilement and associated with defilements. Delusion with shamelessness is a defilement and associated with defilements. Fearlessness of wrongdoing with delusion is a defilement and associated with defilements. Delusion with fearlessness of wrongdoing is a defilement and associated with defilements. Greed with restlessness is a defilement and associated with defilements. Restlessness with greed is a defilement and associated with defilements. Aversion with restlessness is a defilement and associated with defilements. Restlessness with aversion is a defilement and associated with defilements. Delusion with restlessness is a defilement and associated with defilements. Restlessness, by delusion, is a defilement and associated with defilement. Delusion, by restlessness, is a defilement and associated with defilement. Conceit, by restlessness, is a defilement and associated with defilement. Restlessness, by conceit, is a defilement and associated with defilement. Wrong view, by restlessness, is a defilement and associated with defilement. Restlessness, by wrong view, is a defilement and associated with defilement. Doubt, by restlessness, is a defilement and associated with defilement. Restlessness, by doubt, is a defilement and associated with defilement. Sloth, by restlessness, is a defilement and associated with defilement. Restlessness, by sloth, is a defilement and associated with defilement. Shamelessness, by restlessness, is a defilement and associated with defilement. Restlessness, by shamelessness, is a defilement and associated with defilement. Recklessness, by restlessness, is a defilement and associated with defilement. Restlessness, by recklessness, is a defilement and associated with defilement. Greed, by shamelessness, is a defilement and associated with defilement. Shamelessness, by greed, is a defilement and associated with defilement. Hatred, by shamelessness, is a defilement and associated with defilement. Shamelessness, by hatred, is a defilement and associated with defilement. Delusion, by shamelessness, is a defilement and associated with defilement. Shamelessness, by delusion, is a defilement and associated with defilement. Conceit, by shamelessness, is a defilement and associated with defilement. Shamelessness, by conceit, is a defilement and associated with defilement. Wrong view, by shamelessness, is a defilement and associated with defilement. Shamelessness, by wrong view, is a defilement and associated with defilement. Doubt, by shamelessness, is a defilement and associated with defilement. Shamelessness, by doubt, is a defilement and associated with defilement. Sloth, by shamelessness, is a defilement and associated with defilement. Shamelessness, by sloth, is a defilement and associated with defilement. Restlessness, by shamelessness, is a defilement and associated with defilement. Shamelessness, by restlessness, is a defilement and associated with defilement. Recklessness, by shamelessness, is a defilement and associated with defilement. Shamelessness, by recklessness, is a defilement and associated with defilement. defilement and associated. Greed with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with greed is both a defilement and associated with defilement. Hatred with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with hatred is both a defilement and associated with defilement. Delusion with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with delusion is both a defilement and associated with defilement. Conceit with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with conceit is both a defilement and associated with defilement. Wrong view with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with wrong view is both a defilement and associated with defilement. Doubt with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with doubt is both a defilement and associated with defilement. Sloth with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with sloth is both a defilement and associated with defilement. Restlessness with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with restlessness is both a defilement and associated with defilement. Shamelessness with lack of moral dread is both a defilement and associated with defilement. And lack of moral dread with shamelessness is both a defilement and associated with defilement. These phenomena are both defilements and associated with defilement. 1258. Which phenomena are associated with defilement but are not defilements? Those phenomena which are associated with those phenomena, excluding those phenomena, the feeling aggregate... ...the consciousness aggregate. These phenomena are associated with defilement but are not defilements. 1259. Which phenomena are dissociated from defilement but are conducive to defilement? Those phenomena which are dissociated from those phenomena, phenomena with influxes, wholesome and indeterminate, belonging to the sense sphere, the form sphere, the formless sphere; the form aggregate... ...the consciousness aggregate. These phenomena are dissociated from defilement but are conducive to defilement. 1260. Which phenomena are dissociated from defilement and are not conducive to defilement? The paths not included, and their fruits, and the unconditioned element. These phenomena are dissociated from defilement and are not conducive to defilement. The Back Pair Which phenomena are to be abandoned by seeing? Three fetters: personality view, doubt, adherence to rites and rituals. Therein, what is personality view? Here, an uninstructed ordinary person, not seeing the noble ones, unskilled in the Dhamma of the noble ones, undisciplined in the Dhamma of the noble ones, not seeing the true men, unskilled in the Dhamma of the true men, undisciplined in the Dhamma of the true men, regards form as self, or self as possessing form, or form as in self, or self as in form. Feeling... (and so on) Perception... (and so on) Formations... (and so on) Consciousness he regards as self, or self as possessing consciousness, or consciousness as in self, or self as in consciousness. Such a view, a view-gone-wrong... (and so on) a perverted grasp— this is called personality view. Therein, what is doubt? Doubt about the Teacher, wavering... (and so on) the stiffness of mind, the mental stain— this is called doubt. Therein, what is adherence to rites and rituals? The view of ascetics and brahmins outside this teaching: "Purity through morality, purity through vows, purity through morality and vows"— such a view, a view-gone-wrong... (and so on) a perverted grasp— this is called adherence to rites and rituals. These three fetters, and defilements of the same nature, the feeling aggregate associated with them... (and so on) the consciousness aggregate, bodily action, verbal action, mental action arising from them— these phenomena are to be abandoned by seeing. Which phenomena are not to be abandoned by seeing? Excluding those phenomena, the remaining wholesome, unwholesome, and indeterminate phenomena, belonging to the sense sphere, the form sphere, the formless sphere, and not included in any sphere; the feeling aggregate... (and so on) the consciousness aggregate, all form, and the unconditioned element— these phenomena are not to be abandoned by seeing. Which phenomena are to be abandoned by development? The remaining greed, aversion, delusion, and defilements of the same nature, the feeling aggregate associated with them... (and so on) the consciousness aggregate, bodily action, verbal action, mental action arising from them— these phenomena are to be abandoned by development. Which phenomena are not to be abandoned by development? Excluding those phenomena, the remaining wholesome, unwholesome, and indeterminate phenomena belonging to the sense-sphere, form-sphere, formless-sphere, and not included (in any sphere); the aggregate of feeling... (and so on)... the aggregate of consciousness; and all form, and the unconditioned element – these phenomena are not to be abandoned by development. Which phenomena are causes for abandonment by insight? The three fetters – identity view, doubt, adherence to rites and rituals. Therein, what is identity view? Here, an uninstructed ordinary person, not seeing the noble ones, unskilled in the noble doctrine, undisciplined in the noble doctrine, not seeing the true men, unskilled in the doctrine of true men, undisciplined in the doctrine of true men, regards form as self, or self as possessing form, or form as in self, or self as in form. He regards feeling... (and so on)... perception... (and so on)... formations... (and so on)... consciousness as self, or self as possessing consciousness, or consciousness as in self, or self as in consciousness. Such a view, a viewpoint... (and so on)... a perverted grasp – this is called identity view. Therein, what is doubt? He wavers, he doubts concerning the Teacher... (and so on)... the stiffness of mind, mental perplexity – this is called doubt. Therein, what is adherence to rites and rituals? The view of ascetics and brahmins outside this teaching that purity comes through morality, purity through vows, purity through morality and vows – such a view,