English
for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures... he abides having entered the first jhana, empty, with desire as dominance. At that time, there is contact... there is non-distraction... these phenomena are wholesome. Because of the doing and developing of that same supramundane wholesome jhana, as its result, quite secluded from sensual pleasures... he abides having entered the first jhana, desireless, with desire as dominance. At that time, there is contact... there is non-distraction... these phenomena are indeterminate. 537. Which phenomena are indeterminate? At the time when one develops supramundane jhana, leading out, tending to diminish, for the abandoning of wrong views, for the attainment of the first stage, with the calming of initial and sustained application... the second jhana... the third jhana... the fourth jhana... the first jhana... the fifth jhana, he abides having entered, empty, with desire as dominance, as wholesome... empty, with desire as dominance, as result... empty, with desire as dominance, as wholesome... signless, with desire as dominance, as result... empty, with desire as dominance, as wholesome... desireless, with desire as dominance, as result, at that time, there is contact... there is non-distraction... these phenomena are indeterminate. Emptiness purified by dominance of desire. 538. Which phenomena are indeterminate? At the time when one develops supramundane jhana, leading out, tending to diminish... Leading to accumulation (of defilements), for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures...etc... he enters and dwells in the first jhana, with painful practice, with slow direct knowledge, empty (of self), with desire as dominance. At that time, there is contact...etc... there is non-distraction...etc... these phenomena are wholesome. Of that very supramundane wholesome jhana, because it was done, because it was developed, the result is: quite secluded from sensual pleasures...etc... he enters and dwells in the first jhana, with painful practice, with slow direct knowledge, empty (of self), with desire as dominance. At that time, there is contact...etc... there is non-distraction...etc... these phenomena are indeterminate. 539. Which phenomena are indeterminate? At the time when one develops supramundane jhana, leading to liberation, leading to non-accumulation (of defilements), for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures...etc... he enters and dwells in the first jhana, with painful practice, with slow direct knowledge, empty (of self), with desire as dominance. At that time, there is contact...etc... there is non-distraction...etc... these phenomena are wholesome. Of that very supramundane wholesome jhana, because it was done, because it was developed, the result is: quite secluded from sensual pleasures...etc... he enters and dwells in the first jhana, with painful practice, with slow direct knowledge, signless, with desire as dominance. At that time, there is contact...etc... there is non-distraction...etc... these phenomena are indeterminate. 540. Which phenomena are indeterminate? At the time when one develops supramundane jhana, leading to liberation, leading to non-accumulation (of defilements), for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures...etc... he enters and dwells in the first jhana, with painful practice, with slow direct knowledge, empty (of self), with desire as dominance. At that time, there is contact...etc... there is non-distraction...etc... these phenomena are wholesome. Of that very supramundane wholesome jhana, because it was done, because it was developed, the result is: quite secluded from sensual pleasures...etc... he enters and dwells in the first jhana, with painful practice, with slow direct knowledge, desireless, with desire as dominance. At that time... At the time when contact arises... undistractedness arises... these phenomena are indeterminate. 541. Which phenomena are indeterminate? At the time when one develops supramundane jhāna, leading to liberation, leading to cessation, for the abandoning of wrong views, for the attainment of the first stage, with the subsiding of initial and sustained application... ...second jhāna... ...third jhāna... ...fourth jhāna... ...first jhāna... ...fifth jhāna, one abides having entered, (as) a difficult path, with slow direct knowledge, empty, with desire as dominance, skillful... ...a difficult path, with slow direct knowledge, empty, with desire as dominance, resultant... ...a difficult path, with slow direct knowledge, empty, with desire as dominance, skillful... ...a difficult path, with slow direct knowledge, signless, with desire as dominance, resultant... ...a difficult path, with slow direct knowledge, empty, with desire as dominance, skillful... ...a difficult path, with slow direct knowledge, desireless, with desire as dominance, resultant, at that time, contact arises... undistractedness arises... these phenomena are indeterminate. 542. Which phenomena are indeterminate? At the time when one develops supramundane jhāna, leading to liberation, leading to cessation, for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures... ...one abides having entered the first jhāna, (as) a difficult path, with swift direct knowledge, empty, with desire as dominance... ...a pleasant path, with slow direct knowledge, empty, with desire as dominance... ...a pleasant path, with swift direct knowledge, empty, with desire as dominance... ...second jhāna... ...third jhāna... ...fourth jhāna... ...first jhāna... ...fifth jhāna, one abides having entered, (as) a pleasant path, with swift direct knowledge, empty, with desire as dominance, skillful... ...a pleasant path, with swift direct knowledge, empty, with desire as dominance, resultant... ...a pleasant path, with swift direct knowledge, empty, with desire as dominance, skillful... ...a pleasant path, with swift direct knowledge, signless, with desire as dominance... ...with desire-dominance, is a result. ...the path of ease, swift comprehension, emptiness, with desire-dominance, is wholesome. ...the path of ease, swift comprehension, undirected, with desire-dominance, is a result. At that time, contact occurs, ...non-distraction occurs, ...these phenomena are indeterminate. 543. Which phenomena are indeterminate? When one develops supramundane jhāna, leading to liberation, leading to the fading away, for abandoning wrong views, for attaining the first stage, secluded from sensual pleasures, ...one enters and dwells in the first jhāna, undirected, with desire-dominance. At that time, contact occurs, ...non-distraction occurs, ...these phenomena are wholesome. As a result of that same supramundane wholesome jhāna, having been made and developed, one enters and dwells in the first jhāna, secluded from sensual pleasures, ...undirected, with desire-dominance. At that time, contact occurs, ...non-distraction occurs, ...these phenomena are indeterminate. 544. Which phenomena are indeterminate? When one develops supramundane jhāna, leading to liberation, leading to the fading away, for abandoning wrong views, for attaining the first stage, secluded from sensual pleasures, ...one enters and dwells in the first jhāna, undirected, with desire-dominance. At that time, contact occurs, ...non-distraction occurs, ...these phenomena are wholesome. As a result of that same supramundane wholesome jhāna, having been made and developed, one enters and dwells in the first jhāna, secluded from sensual pleasures, ...signless, with desire-dominance. At that time, contact occurs, ...non-distraction occurs, ...these phenomena are indeterminate. 545. Which phenomena are indeterminate? When one develops supramundane jhāna, leading to liberation, leading to the fading away, for abandoning wrong views, for attaining the first stage, secluded from sensual pleasures, ...one enters and dwells in the first jhāna, undirected, with desire-dominance. At that time, contact occurs, ...non-distraction occurs, ...these phenomena are wholesome. Of that same supramundane... Of that wholesome jhāna, due to its being done, due to its being developed, the result, quite secluded from sensual pleasures... entering and dwelling in the first jhāna, empty, with zeal as the dominant factor. At that time, there is contact... there is non-distraction... These phenomena are indeterminate. 546. Which phenomena are indeterminate? At what time one develops supramundane jhāna, leading to liberation, leading to the cessation of accumulation, for the abandoning of wrong views, for the attainment of the first stage, with the subsiding of initial and sustained application... the second jhāna... the third jhāna... the fourth jhāna... the first jhāna... entering and dwelling in the fifth jhāna, undirected, with zeal as the dominant factor, is wholesome... undirected, with zeal as the dominant factor, is result... undirected, with zeal as the dominant factor, is wholesome... signless, with zeal as the dominant factor, is result... undirected, with zeal as the dominant factor, is wholesome... empty, with zeal as the dominant factor, is result. At that time, there is contact... there is non-distraction... These phenomena are indeterminate. 547. Which phenomena are indeterminate? At what time one develops supramundane jhāna, leading to liberation, leading to the cessation of accumulation, for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures... entering and dwelling in the first jhāna, with painful practice, with slow direct knowledge, undirected, with zeal as the dominant factor. At that time, there is contact... there is non-distraction..