English
quite secluded from sensual pleasures... enters and dwells in the first jhāna, a painful practice with slow direct knowledge, as emptiness. At that time, contact arises... non-distraction arises... These phenomena are wholesome. From the doing and developing of that very supramundane wholesome jhāna, the result, quite secluded from sensual pleasures... enters and dwells in the first jhāna, a painful practice with slow direct knowledge, as emptiness. At that time, contact arises... non-distraction arises... These phenomena are indeterminate. 515. Which phenomena are indeterminate? At the time when one develops supramundane jhāna, leading out, tending to diminish, for abandoning wrong views, for attaining the first stage, quite secluded from sensual pleasures... enters and dwells in the first jhāna, a painful practice with slow direct knowledge, as emptiness. At that time, contact arises... non-distraction arises... These phenomena are wholesome. From the doing and developing of that very supramundane wholesome jhāna, the result, quite secluded from sensual pleasures... the first... A jhana having attained, he dwells with painful practice, with slow direct knowledge, signless. At that time contact arises, etc., non-distraction arises, etc. These phenomena are undetermined. 516. Which phenomena are undetermined? At the time when one develops a supramundane jhana leading to liberation, leading to the cessation (of accumulation), for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures, etc., having attained the first jhana, he dwells with painful practice, with slow direct knowledge, empty. At that time contact arises, etc., non-distraction arises, etc. These phenomena are wholesome. Of that very supramundane wholesome jhana, by its having been done, by its having been developed, the result is: quite secluded from sensual pleasures, etc., having attained the first jhana, he dwells with painful practice, with slow direct knowledge, undirected. At that time contact arises, etc., non-distraction arises, etc. These phenomena are undetermined. 517. Which phenomena are undetermined? At the time when one develops a supramundane jhana leading to liberation, leading to the cessation (of accumulation), for the abandoning of wrong views, for the attainment of the first stage, by the calming of initial application and sustained application, etc., having attained the second jhana, etc., the third jhana, etc., the fourth jhana, etc., the first jhana, etc., the fifth jhana, he dwells with painful practice, with slow direct knowledge, empty — this is wholesome, etc., with painful practice, with slow direct knowledge, empty — this is a result, etc., with painful practice, with slow direct knowledge, empty — this is wholesome, etc., with painful practice, with slow direct knowledge, signless — this is a result, etc., with painful practice, with slow direct knowledge, empty — this is wholesome, etc., with painful practice, with slow direct knowledge, undirected — this is a result. At that time contact arises, etc., non-distraction arises, etc. These phenomena are undetermined. 518. Which phenomena are undetermined? At the time when one develops a supramundane jhana leading to liberation, leading to the cessation (of accumulation), for the abandoning of wrong views, for the attainment of the first stage, quite secluded from sensual pleasures, etc., having attained the first jhana, he dwells with painful practice, with swift direct knowledge, empty. known... pleasant practice, slow direct knowledge, emptiness... pleasant practice, swift direct knowledge, emptiness... second jhāna... third jhāna... fourth jhāna... first jhāna... fifth jhāna, one attains and dwells in pleasant practice, swift direct knowledge, emptiness - this is wholesome... pleasant practice, swift direct knowledge, emptiness - this is result... pleasant practice, swift direct knowledge, signless - this is result... pleasant practice, swift direct knowledge, emptiness - this is wholesome... pleasant practice, swift direct knowledge, desireless - this is result. At that time there is contact... there is non-distraction... these phenomena are indeterminate. The path of emptiness. Pure desireless. 519. Which phenomena are indeterminate? At the time when one develops the supramundane jhāna, leading out, tending to diminish, for the abandoning of wrong views, for the attainment of the first stage, secluded from sensual pleasures... one attains and dwells in the first jhāna, desireless. At that time there is contact... there is non-distraction... these phenomena are wholesome. As a result of that same supramundane wholesome jhāna, having been made and developed, the result: secluded from sensual pleasures... one attains and dwells in the first jhāna, desireless. At that time there is contact... there is non-distraction... these phenomena are indeterminate. 520. Which phenomena are indeterminate? At the time when one develops the supramundane jhāna, leading out, tending to diminish, for the abandoning of wrong views, for the attainment of the first stage, secluded from sensual pleasures... one attains and dwells in the first jhāna, desireless. At that time there is contact... there is non-distraction... these phenomena are wholesome. As a result of that same supramundane wholesome jhāna, having been made and developed, the result: secluded from sensual pleasures... one attains and dwells in the first jhāna, signless. At that time there is contact... there is non-distraction... these phenomena are indeterminate. are indeterminate. 521. Which phenomena are indeterminate? At the time when one develops a supramundane jhāna, leading out, not accumulating, for the abandonment of wrong views, for the attainment of the first stage, secluded from sensual pleasures... (and so on)... one enters and dwells in the first jhāna, undirected, at that time there is contact... (and so on)... there is non-distraction... (and so on)... these phenomena are wholesome. As a result of that supramundane wholesome jhāna having been done, having been developed, the result is that secluded from sensual pleasures... (and so on)... one enters and dwells in the first jhāna, empty, at that time there is contact... (and so on)... there is non-distraction... (and so on)... these phenomena are indeterminate. 522. Which phenomena are indeterminate? At the time when one develops a supramundane jhāna, leading out, not accumulating, for the abandonment of wrong views, for the attainment of the first stage, with the calming of initial application and sustained application... (and so on)... the second jhāna... (and so on)... the third jhāna... (and so on)... the fourth jhāna... (and so on)... the first jhāna... (and so on)... one enters and dwells in the fifth jhāna, undirected, that is wholesome... (and so on)... undirected, that is the result... (and so on)... undirected, that is wholesome... (and so on)... signless, that is the result... (and so on)... undirected, that is wholesome... (and so on)... empty, that is the result, at that time there is contact... (and so on)... there is non-distraction... (and so on)... these phenomena are indeterminate. Pure Undirected. The Path of Undirectedness 523. Which phenomena are indeterminate? At the time when one develops a supramundane jhāna, leading out, not accumulating, for the abandonment of wrong views, for the attainment of the first stage, secluded from sensual pleasures... (and so on)... one enters and dwells in the first jhāna, with painful practice and slow direct knowledge, undirected, at that time there is contact... (and so on)... there is non-distraction... (and so on)... these phenomena are wholesome. As a result of that supramundane wholesome jhāna having been done, having been developed, the result is that secluded from sensual pleasures... (and so on)... one enters and dwells in the first jhāna, with painful practice and slow direct knowledge, undirected, at that time there is contact... (and so on)... there is non-distraction... (and so on)... these phenomena are indeterminate. 524. Which Which phenomena are indeterminate? At the time when one develops a supramundane jhana, leading to liberation, going to the decrease (of defilements), for the abandoning of wrong views, for the attainment of the first stage (of awakening), having secluded oneself from sensual pleasures... one enters and dwells in the first jhana, with painful practice, slow comprehension, undirected; at that time, contact arises... non-distraction arises... these phenomena are wholesome. As a result of that very supramundane wholesome jhana having been done, having been developed, its result is: having secluded oneself from sensual pleasures... one enters and dwells in the first jhana, with painful practice, slow comprehension, signless; at that time, contact arises... non-distraction arises... these phenomena are indeterminate. Which phenomena are indeterminate? At the time when one develops a supramundane jhana, leading to liberation, going to the decrease (of defilements), for the abandoning of wrong views, for the attainment of the first stage (of awakening), having secluded oneself from sensual pleasures... one enters and dwells in the first jhana, with painful practice, slow comprehension, undirected; at that time, contact arises... non-distraction arises... these phenomena are wholesome. As a result of that very supramundane wholesome jhana having been done, having been developed, its result is: having secluded oneself from sensual pleasures... one enters and dwells in the first jhana, with painful practice, slow comprehension, empty; at that time, contact arises... non-distraction arises... these phenomena are indeterminate. Which phenomena are indeterminate? At the time when one develops a supramundane jhana, leading to liberation, going to the decrease (of defilements),