English
designation of punishment, designation of training, designation of punishment and training. Three sandals that are fixed in place, not to be moved – toilet sandals, urination sandals, rinsing-mouth sandals. Three foot-scrapers – gravel, potsherd, a piece of sea-foam. The section on threes is finished. Its summary – Standing, time, and night, ten, five, with wholesome. Feeling, accusation, object, two tickets, rejections. Designation, and other two, fool, and is suitable in time. In winter, the Saṅgha, for the Saṅgha, covering, and covered. Covered and uncovered, lodging for the sick. The Pātimokkha, probation, the penance, those on probation. Within, within the boundary, again others incur; Others rise up, the two unbewildered disciplines. Censure and dependence, reconciliation after expulsion; Non-seeing, counter-action, and non-relinquishing of views. Severe actions, higher virtue, destroyers of misconduct; Such as those who have fallen in livelihood, and with dispraise, on Uposatha. Invitation and consent, and by individual transaction; Not to be resided in, not to be given, nor should opportunity be made thus. Not to make a statement, the two not to be questioned; Nor to dismiss the two, nor to give an inquiry. Discussion, full ordination, dependence, and novice monks; Three Uposatha sections, three Pavāraṇā sections. Those bound for lower realms, unwholesome, the two wholesome practices; In the three-meal true Dhamma, and consent with sandals; And foot-rubbing, this is the summary in threes. 4. The Section of Fours 324. An offense is incurred by one's own speech, one rises up by another's speech; An offense is incurred by another's speech, one rises up by one's own speech; An offense is incurred by one's own speech, one rises up by one's own speech; An offense is incurred by another's speech, one rises up by another's speech. An offense is incurred by body, one rises up by speech; An offense is incurred by speech, one rises up by body; An offense is incurred by body, one rises up by body; An offense is incurred by speech, one rises up by speech. An offense is incurred while asleep, one rises up while awake; An offense is incurred while awake, one rises up while asleep; An offense is incurred while asleep, one rises up while asleep; An offense is incurred while awake, one rises up while awake. An offense is incurred without intention, one rises up with intention; An offense is incurred with intention, one rises up without intention; An offense is incurred without intention, one rises up without intention; An offense is incurred with intention, one rises up with intention. An offense is incurred while confessing; one incurs while confessing; An offense is incurred while rising up; one rises up while incurring. A An offense is incurred by action, resolved without action. An offense is incurred without action, resolved by action. An offense is incurred by action, resolved by action. An offense is incurred without action, resolved without action. Four ignoble ways of speaking: Speaking of having seen what was not seen, Speaking of having heard what was not heard, Speaking of having sensed what was not sensed, Speaking of having known what was not known. Four noble ways of speaking: Speaking of not having seen what was not seen, Speaking of not having heard what was not heard, Speaking of not having sensed what was not sensed, Speaking of not having known what was not known. Again, four ignoble ways of speaking: Speaking of not having seen what was seen, Speaking of not having heard what was heard, Speaking of not having sensed what was sensed, Speaking of not having known what was known. Four noble ways of speaking: Speaking of having seen what was seen, Speaking of having heard what was heard, Speaking of having sensed what was sensed, Speaking of having known what was known. Four pārājika offenses common to monks and nuns; Four pārājika offenses specific to nuns. Four kinds of requisites: There is a requisite to be guarded, protected, cherished, and used. There is a requisite to be guarded, protected, cherished, but not used. There is a requisite to be guarded, protected, but not cherished and not used. There is a requisite not to be guarded, not to be protected, not to be cherished, and not to be used. An offense is incurred in person, resolved in absence. An offense is incurred in absence, resolved in person. An offense is incurred in person, resolved in person. An offense is incurred in absence, resolved in absence. An offense is incurred unknowingly, resolved knowingly. An offense is incurred knowingly, resolved unknowingly. An offense is incurred unknowingly, resolved unknowingly. An offense is incurred knowingly, resolved knowingly. An offense is incurred in four ways: Incurred by body, Incurred by speech, Incurred by body and speech, Incurred by a formal act. In these four ways one incurs an offense: in the midst of the Sangha, in the midst of a group, in the presence of an individual, by revealing the mark. In four ways one rises from an offense: rises by body, rises by speech, rises by body and speech, rises by formal act. Also in these four ways one rises from an offense: in the midst of the Sangha, in the midst of a group, in the presence of an individual, by revealing the mark. With the acquisition, one abandons the former, is established in the latter, the declarations subside, the ordinances cease. With the acquisition, one abandons the latter, is established in the former, the declarations subside, the ordinances cease. Four accusations: accuses of moral transgression, accuses of conduct transgression, accuses of view transgression, accuses of livelihood transgression. Four probations: concealed probation, unconcealed probation, pure probation, combined probation. Four penances: concealed penance, unconcealed penance, half-month penance, combined penance. Four interruptions of nights for a bhikkhu undergoing penance: co-residence, separation, not informing, going about in an incomplete group. Four self-accusations. Four kinds of accepted consumption: for a limited time, for a watch, for seven days, for life. Four great impurities: feces, urine, ashes, clay. Four formal acts: declaration act, motion act, motion-second act, motion-fourth act. Also other four formal acts: an improper act by a divided Sangha, an improper act by a united Sangha, a proper act by a divided Sangha, a proper act by a united Sangha. Four transgressions: transgression of morality, transgression of conduct, transgression of view, transgression of livelihood. Four legal questions: question of dispute, question of accusation, question of offense, question of duty. Four defilers of an assembly: a bhikkhu immoral, of evil nature, defiles the assembly; a bhikkhunī immoral, of evil nature, de A corrupter of the assembly, a male lay follower, immoral, of evil nature, a corrupter of the assembly, a female lay follower, immoral, of evil nature, a corrupter of the assembly. Four adorners of the assembly: a monk, virtuous, of good nature, an adorner of the assembly, a nun, virtuous, of good nature, an adorner of the assembly, a male lay follower, virtuous, of good nature, an adorner of the assembly, a female lay follower, virtuous, of good nature, an adorner of the assembly. There is an offense a visitor incurs, not a resident; there is an offense a resident incurs, not a visitor; there is an offense both a visitor incurs and a resident; there is an offense neither a visitor incurs nor a resident. There is an offense a traveler incurs, not a resident; there is an offense a resident incurs, not a traveler; there is an offense both a traveler incurs and a resident; there is an offense neither a traveler incurs nor a resident. There is diversity of ground, not diversity of offense; there is diversity of offense, not diversity of ground; there is both diversity of ground and diversity of offense; there is neither diversity of ground nor diversity of offense. There is similarity of ground, not similarity of offense; there is similarity of offense, not similarity of ground; there is both similarity of ground and similarity of offense; there is neither similarity of ground nor similarity of offense. There is an offense a preceptor incurs, not a co-resident; there is an offense a co-resident incurs, not a preceptor; there is an offense both a preceptor incurs and a co-resident; there is an offense neither a preceptor incurs nor a co-resident. There is an offense a teacher incurs, not a pupil; there is an offense a pupil incurs, not a teacher; there is an offense both a teacher incurs and a pupil; there is an offense neither a teacher incurs nor a pupil. Four reasons for non-offense regarding the breaking of the rains retreat: or the Sangha is split, or they wish to split the Sangha, or there is danger to life, or there is danger to the holy life. Four verbal wrongdoings: false speech, p Divisive speech, harsh speech, frivolous talk. Four good conducts of speech – truthful speech, non-divisive speech, gentle speech, meaningful speech. There is one who initiates incurs a heavy offense, one who causes incurs a light one; there is one who initiates incurs a light offense, one who causes incurs a heavy one; there is one who initiates and one who causes both incur a heavy offense; there is one who initiates and one who causes both incur a light offense. There is a person worthy of salutation, but not worthy of rising up for; there is a person worthy of rising up for, but not worthy of salutation; there is a person worthy of both salutation and rising up for; there is a person worthy of neither salutation nor rising up for. There is a person worthy of a seat, but not worthy of salutation; there is a person worthy of salutation, but not worthy of a seat; there is a person worthy of both a seat and salutation; there is a person worthy of neither a seat nor salutation.