English
There is an offense incurred at the proper time, but not at the improper time; there is an offense incurred at the improper time, but not at the proper time; there is an offense incurred at both the proper time and the improper time; there is an offense incurred at neither the proper time nor the improper time. There is something received that is allowable at the proper time, but not at the improper time; there is something received that is allowable at the improper time, but not at the proper time; there is something received that is allowable at both the proper time and the improper time; there is something received that is allowable at neither the proper time nor the improper time. There is an offense incurred in border regions, but not in central regions; there is an offense incurred in central regions, but not in border regions; there is an offense incurred in both border regions and central regions; there is an offense incurred in neither border regions nor central regions. There is something allowable in border regions, but not in central regions; there is something allowable in central regions, but not in border regions; there is something allowable in both border regions and central regions; there is something allowable in neither border regions nor central regions. There is an offense incurred inside, but not outside; there is an offense outsi An offense is incurred, not within; An offense is incurred both within and without; An offense is incurred neither within nor without. An offense is incurred within the boundary, not outside the boundary; An offense is incurred outside the boundary, not within the boundary; An offense is incurred both within the boundary and outside the boundary; An offense is incurred neither within the boundary nor outside the boundary. An offense is incurred in the village, not in the wilderness; An offense is incurred in the wilderness, not in the village; An offense is incurred both in the village and in the wilderness; An offense is incurred neither in the village nor in the wilderness. Four accusations – showing the basis, showing the offense, prohibition of communion, prohibition of proper conduct. Four preliminary duties. Four suitable for requisites. Four non-confessable pācittiyas. Four monastic resolutions. Four wrong courses – one goes by way of desire, one goes by way of hatred, one goes by way of delusion, one goes by way of fear. Four non-wrong courses – one does not go by way of desire, one does not go by way of hatred, one does not go by way of delusion, one does not go by way of fear. A shameless bhikkhu endowed with four qualities splits the Sangha – going by way of desire, going by way of hatred, going by way of delusion, going by way of fear. A conscientious bhikkhu endowed with four qualities unites a split Sangha – not going by way of desire, not going by way of hatred, not going by way of delusion, not going by way of fear. The Vinaya should not be asked of a bhikkhu endowed with four qualities – he goes by way of desire, he goes by way of hatred, he goes by way of delusion, he goes by way of fear. The Vinaya should not be asked of a bhikkhu endowed with four qualities – he goes by way of desire, he goes by way of hatred, he goes by way of delusion, he goes by way of fear. The Vinaya should not be expounded by a bhikkhu endowed with four qualities – he goes by way of desire, he goes by way of hatred, goes by desire, goes by hatred, goes by delusion, goes by fear. By a bhikkhu endowed with four qualities, the Vinaya should not be given up— he goes by desire, goes by hatred, goes by delusion, goes by fear. Against a bhikkhu endowed with four qualities, an accusation should not be made— he goes by desire, goes by hatred, goes by delusion, goes by fear. With a bhikkhu endowed with four qualities, the Vinaya should not be discussed— he goes by desire, goes by hatred, goes by delusion, goes by fear. Sometimes a sick person incurs an offense, not a healthy one; sometimes a healthy person incurs an offense, not a sick one; sometimes both a sick and a healthy person incur an offense; sometimes neither a sick nor a healthy person incurs an offense. There are four unrighteous suspensions of the Pātimokkha. There are four righteous suspensions of the Pātimokkha. The Chapter of Fours is finished. Its summary: By one's own speech, by body, asleep and without consciousness; incurring by action, and four kinds of transactions. Of bhikkhus and bhikkhunīs, and requisites in front; in the midst of the ignorant body, and two kinds of rising up. By obtaining, accusation, and probation is said; and one undergoing penance, and self-exaltation received. Great disgusting actions, again failures in action; disputes and the immoral, and by a beautiful newcomer. A traveler, diversity of things, and by a similar preceptor; a teacher or conditions, bad conduct, good conduct. A person taking, and worthy by seat; and at the right time it is allowable, it is allowable in border regions. Inside and inside the boundary, and in the village by accusation; preliminary duty, ready, and other agreements. Wrong course, not wrong course, and shameless with a gentle one; two to be asked, and two to be given up; accusation and discussion, sick and by suspension. 5. The Chapter of Fives 325. Five offenses. Five groups of offenses. Five Vinaya These are the five things. Five deeds of immediate retribution. Five persons who are fixed. Five offenses that entail cutting off. In five ways one incurs an offense. Five offenses. Due to false speech, in five ways a deed does not come to pass – one does not do the deed oneself, or does not request another, or does not give consent or purification, one objects to the deed being done, or holds a wrong view concerning the deed when it is done. In five ways a deed comes to pass – one does the deed oneself, or requests another, or gives consent or purification, one does not object to the deed being done, or holds a right view concerning the deed when it is done. Five things are allowable for a bhikkhu who lives on almsfood – wandering without invitation, group eating, successive eating, not determining, not making a stipulation. A bhikkhu endowed with five factors is suspected and doubted – even if he is a bad bhikkhu, even if he is of unshakeable nature, he frequents prostitutes, or frequents widows, or frequents mature maidens, or frequents eunuchs, or frequents bhikkhunis. Five oils – sesame oil, mustard oil, madhuka oil, castor oil, animal fat oil. Five fats – bear fat, fish fat, dolphin fat, pig fat, donkey fat. Five misfortunes – misfortune of relatives, misfortune of wealth, misfortune of sickness, misfortune of morality, misfortune of view. Five accomplishments – accomplishment of relatives, accomplishment of wealth, accomplishment of health, accomplishment of morality, accomplishment of view. Five relaxations of dependence on an Upajjhāya – the Upajjhāya has departed, or has gone astray, or has passed away, or has gone over to another faction, the fifth is by his command. Five persons should not be given higher ordination – one deficient in age, one deficient in limbs, one whose basis is defective, one who has committed a bad deed, one who is incomplete. Five kinds of rag-robes – from a charnel ground, from a shop, gnawed by mice, gnawed by termites, burnt by fire. And another five. Rags from a dust-heap: eaten by cows, eaten by goats, robes from a stupa, consecrated robes, gone and returned. Five ways of taking: taking by stealth, taking by force, taking by trickery, taking by concealment, taking by a blade of grass. Five great thieves existing in the world. Five things not to be relinquished. Five things not to be divided. Five offenses arise from the body, not from speech, not from mind. Five offenses arise from the body and from speech, (and) from the mind. Five offenses that lead to confession. Five Sanghas. Five recitations of the Pātimokkha. In all border regions, ordination should be performed by a group of five, with a Vinaya-holder as the fifth. Five benefits of spreading the Kathina. Five actions. Five offenses up to the third time. By five modes, for one taking what is not given, there is the offense of defeat. By five modes, for one taking what is not given, there is the offense of grave offense. By five modes, for one taking what is not given, there is the offense of wrongdoing. Five improper things not to be used: it is not given, it is not known, it is improper, it is not received, it is not made surplus. Five proper things to be used: it is given, it is known, it is proper, it is received, it is made surplus. Five gifts that are not meritorious, (though) considered meritorious in the world: gift of intoxicants, gift of entertainment, gift of women, gift of bulls, gift of paintings. Five arisen things hard to dispel: arisen lust is hard to dispel, arisen hatred is hard to dispel, arisen delusion is hard to dispel, arisen spontaneous thought is hard to dispel, arisen thought of going is hard to dispel. Five benefits of sweeping: one's own mind becomes serene, others' minds become serene, devas become pleased, one accumulates karma leading to pleasantness, after the breaking up of the body, after death, one is reborn in a good destination, a heavenly world. And other five (things). By sweeping, one's own mind becomes serene, others' minds become serene, deities become pleased, the Teacher's instruction is fulfilled, later generations follow the example. A Vinaya-holder endowed with five qualities is reckoned as a "fool": He does not grasp the limit of his own speech, he does not grasp the limit of others' speech, not grasping the limit of his own speech, not grasping the limit of others' speech, he acts unrighteously, without acknowledgement. A Vinaya-holder endowed with five qualities is reckoned as a "wise one": He grasps the limit of his own speech, he grasps the limit of others' speech,