Chinese
观想嬉戏的忿怒母，具有各种装饰和服装。如同其余肢体一样，具有遍照佛的头饰。达地雅塔。 嗡 阿那列 嗡 阿那列 喀萨美 喀萨美 贝拉贝拉 索美索美 萨瓦布达 阿迪瑟塔那 阿迪瑟提 萨瓦达塔嘎达 乌瑟尼萨 斯达达巴德热 吽 啪 吽 玛玛吽 呢 梭哈。 这样，激发不动明王和金刚橛。观想斩断，用橛击打，用橛击打，并念诵，可以摧毁他人的诅咒和僵尸的行为，并遣除一切障碍。 第十三，成就地下悉地的方法是：通过修持本尊，手持金刚杵，成就降伏魔众的明咒，在坛城的中央放置石头的金刚杵或天铁的金刚杵，并加上“萨达拉 悉地 吽 啪”念诵，金刚杵会燃烧，从而获得地下的悉地。摧毁丝线等非天（阿修罗）的幻轮，进入非天住所的吉祥之门，或进入地下的普通孔道之门。非天之王，恶毒者，以有力量者和柔和的夺取者等来供养，这些详细内容如地下之分别中所说的那样。<中修持。> 第十四，阎魔敌修持猛厉事业的方法与通常的修法仪轨相似。以度母为主尊进行前生或通常的自生也可以。勇猛的阎魔敌是：身色黑色，右手持杖，左手持索。具足忿怒相，观想以左腿单腿站立在水牛上。念诵“嗡 亚曼达嘎 吽”。这是修持。供品朵玛等与阎魔敌等相同。十四字和三十二字也为了事业的目的念诵百万遍。在内供的九宫格中，有五个咒语的房间，以及中间的十二个房间等。放置帕拉亚等。然后用赫利 斯德利等字一个一个地环绕。在中心和空的格子中加入名字。如果修持，这个轮可以成就一切猛厉的行为。需要放置的字是：亚克谢 玛 美 达 扎 萨 多 汝。 纳 哟 尼 惹 亚 恰 尼 惹。 第十五，讲述降伏鬼神的方法：其他。
English
Having meditated on the playful wrathful mother, adorned with various ornaments and garments. Like the remaining limbs, she has a crown of Vairochana. Tadyatha. Om Anale Om Anale Khasame Khasame Baire Baire Saume Saume Sarva Buddha Adhisthana Adhisthite Sarva Tathagata Ushnisha Sitata Patre Hum Phat Hum Mama Hum Ni Svaha. Thus, arouse the immovable one and the vajra phurba. By contemplating cutting, striking with the phurba, striking with the phurba, and reciting, one can destroy the curses of others and the actions of zombies, and avert all obstacles. Thirteenth, the method of accomplishing the subterranean siddhi is: Through the practice of the deity, holding a vajra in hand, and accomplishing the vidya mantra of subduing the harmful ones, place a stone vajra or a sky-iron vajra in the center of the mandala, and add "Satala Siddhi Hum Phat" and recite, the vajra will blaze, thereby obtaining the subterranean siddhi. Having destroyed the illusory wheels of the asuras such as threads, enter the auspicious gate of the asura abode, or enter the ordinary gates of the subterranean holes. The asura lord, the malicious one, is offered with the powerful one and the gentle taker, etc., these details are as explained in the subterranean distinctions. <In practice.> Fourteenth, the method of practicing Yamari's fierce actions is similar to the usual practice rituals. It is also possible to have Tara as the main deity for the front generation or the usual self-generation. The valiant Yamari is: His body is black, his right hand holds a staff, and his left hand holds a lasso. Complete with a wrathful appearance, contemplate standing on a buffalo with his left leg alone. Recite "Om Yamantaka Hum." This is the practice. Offerings, tormas, etc. are the same as Yamari, etc. The fourteen letters and thirty-two letters are also recited a million times for the purpose of action. In the nine-square grid of the inner offering, there are five mantra rooms, as well as the middle twelve rooms, etc. Place Palaya, etc. Then surround each letter with Hrih Shti, etc. Add the name to the center and the empty grid. If practiced, this wheel can accomplish all fierce actions. The letters to be placed are: Yakshe Ma Me Da Ja Sa Do Ru. Na Yo Ni Ra Ya Cha Ni Ra. Fifteenth, the method of subduing the bhutas is explained: others.
Chinese
再说自己知道的事情，如同导师等等。并且，像那样每天都给予食物和黄金的愿望，作为媒介。第十六，不动怙主的呼吸是：此后，世尊以极大的勇气和力量战胜了四魔，那愤怒者就是不动尊本身所幻化的忿怒尊。幻化金刚暴怒不动尊是：种子字（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），身是双手拿着剑和绳索的至尊。头发竖立金黄色，身体紧绷而坚韧。以珍宝的头饰、蛇和骨头装饰，右膝着地，左脚底踩地。虎皮的铺垫等松散。杀死所有敌魔，凶猛者因愤怒而极度激动。身体颜色黑色，右眼向上看，左眼向下看。独眼者欢喜，非常高兴。是也。咒语是：嗡 旃ḍa 摩诃 嚧ṣaṇa 吽 啪ṭ。（藏文：ཨོཾ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ चण्ड महारोषण हुं फट्，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡，暴怒，大，忿怒，吽，啪）。从心间的咒语幻化的使者，以及，想着用火烧掉魔障，能够驱逐。或者念咒用水来守护。取干净的水，不要让它看到天空。早上用那水的一半洗澡。将一半倒入右边。用左手摩擦，念咒三遍后喝三次。咒语被认为是根本咒。对于西藏的水神，那摩 旃ḍa 摩诃 嚧ṣaṇa 耶。（藏文：ན་མཿ ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཡ，梵文天城体：नमः चण्ड महारोषण य，梵文罗马拟音：namaḥ caṇḍa mahāroṣaṇa ya，汉语字面意思：敬礼，暴怒，大，忿怒，耶）。嗡 旃ḍa 摩诃 嚧ṣaṇa。（藏文：ཨོཾ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ，梵文天城体：ॐ चण्ड महारोषण，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa，汉语字面意思：嗡，暴怒，大，忿怒）。克ṣṃ ṭraṃ ṭra sa ya。（藏文：ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ，梵文天城体：क्षं त्रं त्र स य，梵文罗马拟音：kṣaṃ traṃ tra sa ya，汉语字面意思：克ṣṃ ṭraṃ ṭra sa ya）。克ṣṃ ṭraṃ ṭra sa ya。（藏文：ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ，梵文天城体：क्षं त्रं त्र स य，梵文罗马拟音：kṣaṃ traṃ tra sa ya，汉语字面意思：克ṣṃ ṭraṃ ṭra sa ya）。萨ṃ ṭra ya。（藏文：སཾ་ཏྲ་ཡ，梵文天城体：सं त्र य，梵文罗马拟音：saṃ tra ya，汉语字面意思：萨ṃ ṭra ya）。萨ṃ ṭra ya。（藏文：སཾ་ཏྲ་ཡ，梵文天城体：सं त्र य，梵文罗马拟音：saṃ tra ya，汉语字面意思：萨ṃ ṭra ya）。吽 吽 吽 啪ṭ 啪ṭ 啪ṭ 娑诃。（藏文：ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：हुं हुं हुं फट् फट् फट् स्वाहा，梵文罗马拟音：hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā，汉语字面意思：吽，吽，吽，啪，啪，啪，梭哈）。在第二个附加的轮中，内部是圆形的，剑柄上有吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）环绕的十个字母，带有重复词。因此，有八瓣莲花。四个方向有剑，四个角落有绳索，都以吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标记。边缘包含根本咒语的集合。写下带有重复词的那些。因此，做成四个门的正方形。在周围的二十四个方格中，分配并写下第一章不动尊的根本咒语。外部是石墙和火焰山。修法方式与一般相同。特别保护疾病、伤害和佛法的障碍。写。或者十辐轮。中心是吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，以及嗡 德 惹克ṣa 惹克ṣa 吽。（藏文：ཨོཾ་དེ་རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：ॐ दे रक्ष रक्ष हुं，梵文罗马拟音：oṃ de rakṣa rakṣa hūṃ，汉语字面意思：嗡，彼，保护，保护，吽）。十个辐条上有十个字母，边缘有两层。第一个是阿利，第二个是嘎利，边缘本身是八瓣的。在山或僻静处，于此的昴星团上升时，月亮
English
Furthermore, speaking of what one knows, like the teacher and so on. And, in that way, giving the desire for food and gold every day, acting as a mediator. The sixteenth, the breathing of the immovable protector is: Thereafter, the Bhagavan, with great courage and power, having overcome the four Maras, that angry one is the wrathful deity emanated by the immovable one himself. The emanation of Vajra Tummo Immovable is: The seed syllable Hūṃ, the body is the supreme one holding a sword and a lasso in his two hands. Yellow hair stands on end, the body is taut and firm. Adorned with a jeweled diadem, snakes, and bones, with the right knee on the ground and the sole of the left foot planted. Tiger skin as a covering, etc., loosely arranged. Killing all enemies and obstacles, the fierce one is greatly agitated by anger. The body color is black, the right eye looks upward and the left eye looks downward. The one-eyed one is delighted, very joyful. It is. The mantra is: Oṃ Caṇḍa Mahāroṣaṇa Hūṃ Phaṭ. From the mantra emanating from the heart, messengers, and, thinking of burning away the obstacles with fire, able to dispel. Or protect with water by reciting the mantra. Take clean water, do not let it see the sky. In the morning, bathe with half of that water. Pour half into the right side. Rub with the left hand, recite the mantra three times, and drink three times. The mantra is considered the root mantra. For the Tibetan water deity, Namaḥ Caṇḍa Mahāroṣaṇa Ya. Oṃ Caṇḍa Mahāroṣaṇa. Kṣaṃ Traṃ Tra Sa Ya. Kṣaṃ Traṃ Tra Sa Ya. Saṃ Tra Ya. Saṃ Tra Ya. Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ Svāhā. In the second additional wheel, the inside is round, with the syllable Hūṃ on the hilt of the sword, surrounded by ten letters with repeating words. Therefore, there are eight lotus petals. In the four directions are swords, and in the four corners are lassos, all marked with the syllable Hūṃ. The periphery contains the collection of root mantras. Write those with repeating words. Therefore, make a square with four doors. In the twenty-four squares around the perimeter, divide and write the root mantra of the immovable one from the first chapter. The outside is a stone wall and a mountain of fire. The method of practice is the same as the general one. Especially protecting against diseases, harms, and obstacles to the Dharma. Write. Or a wheel with ten spokes. In the center is the syllable Hūṃ, and Oṃ De Rakṣa Rakṣa Hūṃ. On the ten spokes are ten letters, with two layers of periphery. The first is Āli, the second is Kāli, the periphery itself is eight-petaled. On a mountain or in a secluded place, when the Pleiades rise, the moon
Chinese
在丝绸或战场的丝绸上，以四份供养赞颂，绘制佛像后，广作开光供养。曼荼罗供养先行，故忿怒尊恒以朵玛供养。（对于自身的成就之义，病人的仪轨，消除道路的怖畏等最为称赞，画像于怖畏中显现面容。）九尊神外，作护方曼荼罗，系属凶猛忿怒本尊续部，附加朵玛咒等咒语。在陶碗中倒入芥子，以先前的较小轮盘封口，念诵七日。手撒芥子，水中之仪轨亦与芥子相同，并以布达力，书写“嘎心嘎名”和“智”之名，多次作勾招遣返。置于先前轮盘之间，于地上修法。以鬼魅等会众，或使者所变的会众为对境，作木槌生起仪轨而击打。此为钦达之咒。于麦秆上堆积麦粒，压在十字路口，则能消除损害的鬼魅附体，贪欲炽盛，小儿不愈，鬼怪入身等，回遮妥等。且压制军队和分离，修法者不少于四人。一人于八份中供养六十四朵玛，一修法者作火供，一作先前之驱除鬼魅，驱逐敌方之神。一于森碟之橛上，附加尸陀林之骨和芥子，书写并念诵“某某，某某，比德威夏亚，帕特”。隐藏敌方之门槛，在军队来临方向，以芥子作乌扎达之散布而作恶。或者分离之法，书写先前大小轮盘位于口和猫头鹰处。将其二羽插入马和水牛蹄之间，作勾招遣返等，焚烧外物作火供，埋于其间。且杀害之法，以毒血或盐和驴血，以及腐肉骨头，大肉，牛之肉，致醉之物等，和黑荞麦等混合作火供，焚烧灵牌等。于敌人之秽物上作灵牌，轮盘置于心间，猛烈作勾招和分神。置于头盖骨中捆绑，再次修法埋于尸陀林中，驱逐拉等，压制语言，此为极佳之法。二释中，芥子、水、血，即岩石之物、鬼魅
English
On silk or battlefield silk, with four portions of offering and praise, after drawing the Buddha image, perform a grand consecration offering. The mandala offering goes first, so the Wrathful King is always offered with torma. (It is highly praised for the meaning of one's own accomplishment, the rituals for the sick, and the elimination of fear on the path. The painted image shows its face in fear.) Outside the nine deities, make a mandala of the guardians of the directions, belonging to the fierce wrathful deity tantra, add mantras such as torma mantras. Pour mustard seeds into a pottery bowl, seal it with the previous smaller wheel, and recite for seven days. Sprinkle mustard seeds by hand, the ritual in water is also the same as mustard seeds, and with Putali, write the names "Ga-snying-gar-ming" and "dri", and perform many summoning and reversing. Place it between the previous wheels and practice on the ground. Visualize the obstacles as assemblies of demons, etc., or assemblies transformed by messengers, and strike with a hammer-raising ritual. This is the Chinda mantra. Pile barley grains on a barley stalk and press it at a crossroads, then it can eliminate the damaging ghost possession, intense greed, unhealed children, ghost possession, etc., reversing Thue, etc. And suppressing and separating armies, the practitioner should not be less than four people. One person offers sixty-four tormas in eight portions, one practitioner performs a fire offering, one performs the previous exorcism of demons, expelling the enemy's gods. One attaches bones and mustard seeds from the charnel ground to the Sengdeng phurba, writes and recites "So-and-so, so-and-so, Bidweshaya Phat." Hide the enemy's threshold, and in the direction of the army's arrival, spread mustard seeds in an Utzata manner to do evil. Or the method of separation is to write the previous large and small wheels located in the mouth and owl. Insert its two feathers between the hooves of a horse and a buffalo, perform summoning and reversing, etc., burn external objects as a fire offering, and bury it in between. And the method of killing is to mix poison blood or salt and donkey blood, as well as rotten meat bones, large meat, cow meat, intoxicating substances, etc., and black buckwheat, etc., and perform a fire offering, burning lingas, etc. Make a linga on the enemy's filth, place the wheel on the heart, and perform fierce summoning and separating of gods. Place it in a skull and bind it, practice again and bury it in the charnel ground, expel Las, etc., and suppress speech, this is an excellent method. In the two commentaries, mustard seeds, water, blood, i.e., rock substances, demons.