English
Finished writing. Look at this separately as well. Very red (18) resides in a dancing posture on a skull seat. Pa. The right hand holds a hand drum, and the left hand holds a skull cup filled to the brim. Pa. If one meditates on the one with matted hair, this is the chief of the flesh-eating women, so one can command all the flesh-eating women. It is said that this must be accomplished without association with celibate women. Three faces, the central one an elephant (19), the right one a monkey king, and the left one the face of a mouse. Possessing a crown of Akshobhya. The first two hands hold a cleaver and a radish, the lower two hands hold an iron hook and a wine vessel. The middle two hands, in peaceful activities hold a vase, in increasing activities hold a mongoose spitting jewels, in subjugating activities hold a bow and arrow, and in wrathful activities hold a knife and lasso, as Jowo Atisha accepted. The oral instruction is to embrace the consort. The sixth hand and the feet are four, the mouse sits with the left leg extended, and the two hind legs embrace the consort, as Nyima made it, called the small wife with a large nose. Or a pig face, or a divine face. Embracing while holding jewels. The remaining limbs are similar. The four servant girls are in the form of monkeys. Having meditated thus, meditate on the king of obstacles as the front generation, and having meditated thus, offer radishes and so on, and meat, wine, and the three sweets. In the center of a round mandala, make a red moon disc, and place the image on a copper basin on the platform. From the front generation, the elephant-faced lord of hosts, very red (20) with bared fangs, at the time of hand gestures and activities, the excellent application of the rope and hook. Three places, blessing, inviting wisdom, the crown of Amitabha for empowerment. By this hana da ha pa tsa bandha vighnan mara ya hum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), if recited, the obstacles will be destroyed. Activities buddhi pushti kuru ye svaha (Tibetan, Devanagari, Roman transliteration, increasing wisdom, accomplishing activities) if combined, wisdom will increase, hrih hrih dzah dzah ba shing kuru raratna siddhi dzah dzah (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) if recited, one will be able to subjugate. Thirdly, the order of the seed syllables, namely hrih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 1 vam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 2 hum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 3 maim (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 4 dhih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 5 a (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 6 tam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 7 tam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 8 tam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 9 hrih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 10 hum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 11 hum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 12 vam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 13 hrih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 14 ham (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 15 hum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 16 dzam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 17 hrih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 18 gam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 19 gam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) 20. These are all. The third root section is the method of accomplishing Mugzin Heruka. Since one abides in the yoga of union with oneself as Heruka, make an image of Jambhala from red sandalwood. Conch shells, five precious substances, and five kinds of cloth are arranged in a copper basin on the platform. Sweep and cleanse. In front, place dzam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) and vam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) from the place of harm.
Chinese
从圆满生起次第四支，手持念珠花鬘开始。观想与其他的共通观想相同。观想自身或所修之人的疾病魔障平息。期间，供养赞颂食子，祈请等反复进行。四座中，布施四方守护神、地神和鬼怪食子，以度母长咒加持宝瓶。念诵七日后，最后焚烧，让病人穿上破旧的衣服，用普通的水清洗。面向东方坐。布施鬼怪食子。以四位女神的咒语布施一个带有灯的食子。用“雍嘎”净化罪业。将洗澡水、破旧的衣服、雍嘎、火等送到四岔路口或河流中。或者做成六四之数。然后放在法座上，穿上白色的衣服。进行沐浴、擦拭、守护三事，念诵吉祥语，就能从疾病魔障中解脱。第七，守护人和非人的盗贼，念诵“盗贼束缚”这十个字，大量念诵。观想盗贼被束缚。在护身符上打结。有一种叫做“兴地地”的树枝，像黑色的木棍一样，把它做成刀或剃刀的形状，写上“阿”字。赞颂它，念诵名为“阿”的咒语，如果被阻碍，念诵后离开，就能守护盗贼。第七，在梦中见到猪面，在完成金刚亥母的近修后。为了事业成就，念诵亥母咒一百万遍，用朱砂涂抹坛城，准备宝瓶。供养食子，念诵：嗡啊班杂那惹嘎吽呸（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。停止说话，念诵七天，就会在梦中显现，文字在另一处。第八，怀柔度母的修法，是日出等的事业。根据两种解释，在完成红色度母的近修后。再次，那个的余数。在完成红色度母的近修后，再次安住于那个瑜伽，在星宿吉祥日，做吉祥的事业，也做红色佛塔的开光。在红花上，初八，八个花瓣上写八个字，中心写嗡，加上“哈”字，周围写阿里的轮转。制作莲花轮，使其口朝下。放入佛塔宝瓶的下部，上面。生起红色度母，下面加上女人的物品和名字，命令“某某被怀柔，吼”。
English
Starting from the complete four-limbed generation stage, holding a rosary of flowers. The visualization is similar to other common visualizations. Visualize that the illness and demonic obstacles of oneself or the person to be accomplished are pacified. In between, offerings, praises, tormas, and prayers are repeatedly performed. In the four sessions, offer tormas to the guardians of the directions, earth spirits, and obstructing spirits, and bless the vase with the long mantra of Tara. Recite for seven days, and finally burn it. Have the patient put on a ragged garment and wash it with ordinary water. Sit facing east. Offer the obstructing spirit torma. Offer a torma with a lamp with the mantras of the four goddesses. Purify sins with "Yungkar". Take the bathwater, ragged clothes, Yung, and fire to a crossroads or river. Or make it six-fourfold. Then place it on a platform, put on white clothes. Perform the three acts of bathing, wiping, and guarding, and recite auspicious words, and you will be liberated from illness and demonic obstacles. Seventh, to protect against thieves, both human and non-human, recite the ten letters of "Bind the thief," and recite it extensively. Visualize that the thief is bound. Tie a knot on the amulet. There is a branch called "Xingdidi," which is like a black stick. Shape it into a knife or razor, and write the letter "A" on it. Praise it and recite the mantra called "A". If obstructed, recite it and leave, and you will be able to protect against thieves. Seventh, to see the face of the pig in a dream, after completing the close retreat of Vajravarahi. In order to accomplish the activity, recite the Varahi mantra one hundred thousand times, smear the mandala with vermilion, and prepare a vase. Offer tormas and recite: Om Ah Vajra Naraka Hrim Kham Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Stop talking and recite for seven days, and she will appear in your dream, the text is elsewhere. Eighth, the method of accomplishing the subjugating Tara, is the activity of sunrise and so on. According to the two explanations, after completing the close retreat of Red Tara. Again, the remainder of that. After completing the close retreat of Red Tara, again abide in that yoga, on an auspicious day of the star Gyal, do auspicious activities, and also consecrate a red stupa. On a red flower, on the eighth day, write eight letters on eight petals, write Om in the center, add the letter "Ha", and write the rotation of Ali Kali around the circumference. Make a lotus wheel, with its mouth facing down. Place it in the lower part of the stupa vase, above. Generate Red Tara, and below add the woman's objects and name, and command "So-and-so be subjugated, Hum".
English
By observing silence for seven days and reciting two hundred thousand times, whatever one desires will come to pass. This also has a separate text. Ninth, the nectar water of Maitreya: After completing the recitation of the deity as shown above, place white thread as with a common vase. Arrange painted images, the book of Sa-ra, stupas, and offerings. After making self-front offerings, praises, and holding the torma, bathe the vase with water recited with the mantra of Maitreya one hundred thousand times. Make pills by reciting one hundred thousand times on white earth, and make protective cords. These will liberate from disease and evil spirits, and even those who have committed the five inexpiable sins will be liberated from the lower realms. Tenth, the practice of Kurukulle's hand mudra and recitation: Abiding in the yoga of self-generation Kurukulle, take clean river water in a copper vessel and place it in front. On the water, visualize the letter A transforming into the moon, the letter Ma transforming into the sun, adorned with the light emanating from the letter Trong. Visualize a Yaksha woman holding a jewel in her right hand and an iron hook in her left, in the form of a young girl. oṃ uṣṇīṣa ya dhara dhara dhiri dhiri svāhā. This is the deity's mantra. oṃ jambhe mohe hṛdayaṃ vardhani huṃ huṃ phaṭ. This is the action mantra. Recite thirty thousand times, and in the morning, recite three hundred times, take three sips, and bathe, and you will be able to freely obtain the kingdom or anything you desire. When entering a place of activity, recite the deity's mantra. Eleventh, the ritual of the Corpse-Raising Mother: Make a mandala with blood or sandalwood, and in front, visualize the yellow, wrathful Corpse-Raising Mother, with red hair flowing upwards, abiding in a relaxed posture, holding an iron hook and a lasso. oṃ baitālī putra siddhi huṃ phaṭ. Recite this four hundred thousand times, and offer a torma of flesh and blood. Then, sprinkle men and women with the water from the vase practice, and have them drink it, and that woman will become the Corpse-Raising Mother. Make extensive torma offerings, and you will be able to establish a kingdom and increase your lineage. Sarva Jaya. Add the mantra of Baitari a thousand times to mercury, and replace "putra siddhi" with "atra bandha," and place it in the ear hole, and you will not be harmed by weapons. Twelfth, the practice of the White Umbrella: Visualize yourself as the white White Umbrella Mother, holding a wheel and a vajra.