Chinese
損害是破壞敵人的防護，壓制軍隊，對世間神祇和已逝神祇進行區分，並進行殺戮、驅逐、鎮壓、區分等行為。輪和朵瑪的事業要放在首位。書寫時，修行要穩固，視為一個事業群。暴怒忿怒尊的續部被稱為無上不動明王，以及忿怒尊的誓言生起續部之王本身就是無上的，作為事業群的主要顯示，在西藏等地並不存在。不動明王親自宣說。如同主尊度母在此略微宣說。過去在賢劫時，須彌山頂的主人，天女具喜，即金剛亥母，以及不動佛所化現的壇城，被認為是化現並聚集之處。以壇城勝王的姿態，度母之主和兄弟不動明王誕生，即化現。四大部洲的四位主要阿羅漢宣說佛法。欲界天、惡魔罪人和非天進行損害。之後，當天人和非天發生戰爭時，不動明王降伏了非天的權勢。十二血飲用劍徹底斬斷，徹底制伏。之後，對那些人的所有妻子，以慾望隨後進行聚集，即引導到道路上。邪惡一方的人和乾闥婆以及非人，以及，夜叉和毒龍等也斷除了生命，所有被殺者都被投向不動佛的淨土，即妙喜世界。那些所有人的名字也是菩薩不動勝。那些是先前發生的，之後的修行者以不動的瑜伽，對人進行顯現的事業，以及非人折磨的事業，特別是調伏惡魔和非天。不動明王以大貪慾的智慧增長，也依止了姊妹度母和母親天女具喜。在那裡，以手印母的殊勝續部，從喜樂之中也獲得了無上俱生喜樂，以那殊勝的喜樂，斷除了二障和習氣，證悟成佛為不動明王。那些是顯現發生的，如果按照後來的，依靠與非天女相似的特定手印的修習所產生的。
English
Damage is destroying the enemy's defenses, suppressing armies, distinguishing between worldly deities and deceased deities, and performing actions such as killing, expelling, suppressing, and differentiating. The activities of the wheel and the torma should be prioritized. When writing, practice should be firm, and it should be regarded as a single group of activities. The tantra of the fierce wrathful deity is known as the unsurpassed Achala, and the vow-arising tantra king of the wrathful deity himself is unsurpassed, serving as the main manifestation of the activity group, which does not exist in Tibet and elsewhere. Achala himself proclaimed it. Just as the main deity Tara slightly explained it here. In the past, during the Bhadrakalpa, the master of the summit of Mount Meru, the goddess Delightful, namely Vajravarahi, and the mandala manifested by Buddha Akshobhya were considered to be a place of manifestation and gathering. In the form of the supreme king of the mandala, the lord of Tara and brother Achala was born, that is, manifested. The four main Arhats of the four continents taught the Dharma. Desire gods, evil demons, and Asuras caused harm. Thereafter, when the gods and Asuras engaged in war, Achala subdued the power of the Asuras. The twelve blood drinkers completely severed with swords, thoroughly subduing them. Afterward, to all the wives of those people, he subsequently gathered with desire, that is, guided them onto the path. People of the evil side and Gandharvas and non-humans, as well as Yakshas and venomous Nagas, also severed their lives, and all those who were killed were thrown into the pure land of Buddha Akshobhya, namely Abhirati. The names of all those were also Bodhisattva Achala Victory. Those are what happened previously, and later practitioners, with Achala's yoga, perform the activity of manifestation for humans, and the activity of tormenting non-humans, especially subduing demons and Asuras. Achala, with the wisdom of great desire increasing, also relied on the sister Tara and the mother goddess Delightful. There, with the excellent tantra of the mudra mother, from within bliss, he also obtained the unsurpassed innate bliss, and with that excellent bliss, he eliminated the two obscurations and habitual tendencies, and attained enlightenment as Buddha Achala. Those are what manifested. If according to the later ones, relying on what arises from the practice of specific mudras similar to Asura women.
Chinese
生起母性的智慧。通过实践与人等同的行为，使之稳固增长。与度母本身相同，是亲近的因缘。对四大部洲的阿罗汉们说。啊！贬低和舍弃女性，总的来说是对身语意金刚的侮辱，特别是对女神种姓的诽谤会产生罪过，因此。舍弃智慧，诋毁和舍弃快乐之因，就会舍弃空性，因为证悟它依赖于快乐。因此，也舍弃了快乐。那么，就无法将众生安置于快乐之中，如果不证悟空性，慈悲也不会圆满，因此，慈悲变得非常微弱。因为舍弃了与自己相同的慈爱，并且诽谤女性，这二者也等于舍弃了一半的众生。如果执着于低劣，那么证悟空性的障碍也会很大。哪个人舍弃了智慧和慈悲。这个人就诽谤和舍弃了它的果实——佛陀，以及它的自性——正法。以及对它的行持——僧伽。哪个具有相状的比丘诽谤女性。那么，按照别解脱来说，也与接纳女性出家等相违背。按照菩萨的发心来说，也与舍弃众生等相违背。按照密咒来说，也与根本三金刚的誓言相违背等有很多，因此戒律低下且伴随着罪过。啊！如果习惯于通过与女性的结合来降伏和回遮明点，那么为了成就明点不漏，就应该努力持戒。其他没有习惯于手印道的大成就者，即使像住在梵行中一样。因为在梦中等处漏失明点，所以没有梵行戒律的清净梵行。那些剃着头，穿着绛红色僧衣的愚人，即使没有梵行也虚伪地说有，用欺骗来欺骗世人。仅仅假装不进行性行为，就伪装成梵行。阿罗汉们，你们要依靠玛玛吉等姐妹的圣母们作为誓言明妃。那时，四大部洲中住在讲经说法之地的僧侣之首。这四个人通过女性手印誓言获得大乐智慧。获得了无上菩提。啊！
English
Generated the wisdom of motherhood. By practicing actions equal to others, it was made stable and increased. Being the same as Tara herself, it is the cause of closeness. Spoke to the Arhats of the four continents. Ah! Disparaging and abandoning women, in general, is an insult to the body, speech, and mind vajra, and in particular, slandering the lineage of goddesses will generate sin, therefore. Abandoning wisdom, denigrating and abandoning the cause of bliss, one will abandon emptiness, because realizing it depends on bliss. Therefore, bliss is also abandoned. Then, one cannot place sentient beings in bliss, and if one does not realize emptiness, compassion will not be perfect, therefore, compassion becomes very weak. Because one abandons loving-kindness equal to oneself, and also slanders women, these two are also equal to abandoning half of sentient beings. If one clings to inferiority, then the obstacle to realizing emptiness will also be great. Whoever abandons wisdom and compassion. This person slanders and abandons its fruit—the Buddha, and its nature—the Dharma. And also the practice towards it—the Sangha. Which monk with characteristics slanders women. Then, according to the Pratimoksha, it also contradicts accepting women's ordination, etc. According to the Bodhisattva's mind generation, it also contradicts abandoning sentient beings, etc. According to mantra, it also contradicts the root three vajra vows, etc., so there are many, therefore the precepts are inferior and accompanied by sin. Ah! If one is accustomed to subduing and reversing bindu through union with women, then in order to achieve non-leaking bindu, one should strive to keep vows. Other great achievers who are not accustomed to the mudra path, even if they act as if they are living in celibacy. Because bindu leaks in dreams, etc., there is no pure celibacy of the celibacy vow. Those bald-headed, saffron-robed fools falsely say they have celibacy even though they don't, deceiving the world with deception. Merely pretending not to engage in sexual activity, they pretend to be celibate. Arhats, you should rely on the noble mothers of the sisters such as Mamaki as the wisdom consorts of the vows. At that time, the head of the monks residing in the four continents teaching the Dharma. These four obtained great bliss wisdom from the female mudra vow. Obtained unsurpassed enlightenment. Ah!
Chinese
如母般显现等四佛极为著名。 索。 后续修习的瑜伽士于坛城中，观想不动明王父母于顶轮，示现四部由四母围绕之坛城。 贤劫之时，名为不动者即乔达摩能仁。 女儿为瞿波，姐妹为度母我。 是也。 以八万持明者天女及内外五欲之受用乐。 于具大受用之家中获得十地。 所示之理乃为有戏论之行。 之后出家，于田中游行，以一切震动。 若行一切行时。 世间之人等与此等仙人一同。 认为乃是到处游行。 郭。 之后见其行苦行乃是。 极为无戏论之行。 如是于言外而得之。 村女乐女与乐力母。 见幻化天女献上乳粥之时。 以具殊胜食物之等持乐。 结合金刚座上，诸佛灌顶，而成正等觉。 多。 入菩提树心之时。 不动明王以忿怒摧毁魔众等一切，杀戮驱逐等。 魔女如遍布之数量者们。 以行大贪欲而安置于大乐道，并摄受之。 俄。 是故较之猛烈行与安乐道交合。 虽无其他甚深菩提道。 然于彼时。 除少数无缘者贪著凡庸之贪嗔外。 以无希求大贪欲之菩提萨埵于共同显现前。 故大智者们于离贪与慈爱。 因希求之故，胜者以慈爱调伏诸魔，并示现由离贪道获得成佛之幻化。 多。 此不共之三昧耶乃是，以女人度母我修持者。 以金刚明王等共通及欲乐令其欢喜。 啦。 以不动明王之三昧耶。 尼。 任何瑜伽士以金刚姐妹。 金刚女与金刚母亦以共通及秘密供养而供养之。 所谓寡妇地母者乃是
English
Like the mother-like manifestation and the other four Buddhas are extremely famous. So. The subsequent yogi who practices meditation in the mandala, visualizes Achala (不动，Mi g.yo ba，अचल，Immovable) Heruka (yab yum) on the crown of the head, showing the mandala of the four families surrounded by the four mothers. In this auspicious eon, the one named Achala is Gautama Shakyamuni. The daughter is Gopa, the sister is Tara I. Yes. With the bliss of enjoying the eighty-four thousand vidyadhara goddesses and the five desirable qualities of outer and inner. In a house with great enjoyment, one attains the ten bhumis. The way it is shown is the practice with elaboration. Then, after renouncing and wandering in the fields, with all trembling. When practicing all practices. The people of the world, together with these sages. Think that they are wandering everywhere. Go. Then seeing the practice of asceticism is. The practice of extreme non-elaboration. It is said that it is obtained implicitly. The village girl Joyful Girl and Joyful Strength Mother. When seeing the emanation goddess offering milk porridge. With the samadhi bliss of having excellent food. Combining on the vajra seat, the Buddhas empower and become perfectly enlightened. Do. When entering the heart of Bodhi. Achala, in wrath, destroys all the demons and their retinues, killing, expelling, etc. The demon daughters are like the number of those spread out. By practicing great desire, they are placed on the path of great bliss and taken into their care. Ngo. Therefore, compared to the practice of violence and the union of the path of bliss. Although there is no other profound path of enlightenment. But at that time. Except for a few unfortunates who crave ordinary attachment and aversion. Because there is no Bodhisattva who desires great desire in the common appearance. Therefore, great wise ones are in detachment and love. Because of desire, the Victorious Ones subdue the demons with love and show the illusion of attaining Buddhahood from the path of detachment. Do. The uncommon samaya of this is, the woman Tara, the one who practices me. With Vajra Heruka and others, please them with common and desirable bliss. La. With the samaya of Achala Heruka. Ni. Any yogi with Vajra Sister. Vajra Daughter and Vajra Mother are also offered with common and secret offerings. The so-called widow earth mother is
Chinese
守护众生损害之<咒语，天女乃大忿怒，发竖立，六手，持剑、矛、敌斧和弓箭、小盾>。嗡 惹格达瓦尔涅 巴香古夏哈斯德 玛哈ra威 玛哈巴拉 萨ra萨ra 威萨ra威萨ra 格日哈纳格日哈纳 阿嘎达 阿嘎达 玛哈杜尔嘎 纳姆匝拉 达热 德达热 德热 梭哈。从铁钩和绳索等以及国王的惩罚等一切中救护之<咒语。天女乃红色，寂静非忿怒，八手，右四手持铁钩，左四手持绳索>。嗡 匝类匝类 玛哈匝类 达ra雅 达ra雅 吾达ra雅 吾达ra雅 什日喀拉哈斯德 玛哈匝威 诶嘎威日 玛哈嘎热涅 达热 德达热 德热 梭哈。从水中救护之<咒语，天女指端二手，持须弥山和土地之坛城，宝珠燃烧，安住于堆积物上>。嗡 玛哈甘比ra热耶 玛哈嘎热尼给 巴嘎旺 巴类 巴ra达 阿巴耶哈斯德 达热 德达热 德热 梭哈。从食肉等一切魔障中守护之咒语。天女白色，十手和三十二相，施救护和法生，剩余八手，十足乃威吓或执持镇压十八魔障，如摧毁十八大魔障般描绘。从十八者起，微小荟供种种者，乃作自生、抛朵玛等，于男子以咕噜玉姆，于女子以给航以绸缎或布上作。绘轮，涂料施绿色，八辐。中心和人环七重。中央书丹（ཏཾ，梵文天城体：त，梵文罗马拟音：taṃ，汉语字面意思：丹）字和嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），安置所修者。八辐上乃从达（ཏཱ，梵文天城体：ता，梵文罗马拟音：tā，汉语字面意思：达）至梭（སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）之八字。咒语之城，阿（ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎（ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）里（ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里（ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）之主，以吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字围绕。口诀之环，内环书耶达玛（ཡེ་དྷར，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：诸法）。第二金刚鬘。嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 扎（ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎） 舍（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 阿（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） 哈（ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈） 切给摩拉 惹恰惹恰 吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。第三书阿（ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎（ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）里（ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里（ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）。第四书盘绕之陀罗尼。第五书剑和丹（ཏཾ，梵文天城体：त，梵文罗马拟音：taṃ，汉语字面意思：丹）字之印。第六书唯吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。第七书火焰。书写后，轮如开光般。于珍宝器皿中七日等修持供养。祈请度母后，化为丹（ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：丹）字。卷起置于珍宝器皿中。男子戴于右侧，女子戴于左侧或颈间。轮