Chinese
三十三天的众会之主。（20）嗡 嘎那 邦 吼 扬 匝 嘎那 邦 舍利 扬 匝 东北众会之主。 第二，诸神的形象描述：（1）于日座上，以右舒展游戏姿安住。右手上施胜印持念珠，左手持红色莲花。以拥抱母尊。身着白色红色的衣服，其他与父尊相似，以颈部拥抱。应观想世间自在。金刚亥母瑜伽母，右手（2）高举钺刀，左手持满血颅器于手中。从心中执持，亥母极度忿怒，腋下持卡杖嘎。虽然显现极度忿怒之相，但并非罗刹女之装束。而是天女之形象，如美丽之辛雅巴花般红润。以右舒展。左手以天女白母，右手以畜主玛哈德瓦足
English
Lord of the Assembly of the Thirty-Three Gods. (20) Om Gana Bam Ho Yam Zha Gana Bam Hrih Yam Zha Lord of the Northeast Assembly. Second, the description of the forms of the deities: (1) On a sun seat, truly abiding in a right-extended playful posture. The right hand holds a rosary in the gesture of supreme giving, and the left hand holds a red lotus. Embracing the consort. Clothed in white and red garments, otherwise similar to the father, embracing from the neck. One should meditate on Lokeshvara. Vajravarahi Yogini, the right hand (2) raises a curved knife, the left hand holds a skull cup filled with blood. Holding it from the heart, Varahi is extremely wrathful, holding a khatvanga in her armpit. Although showing an extremely wrathful appearance, it is not the attire of a rakshasi. But rather the form of a goddess, as red as the beautiful Shingya flower. With the right extended. The left hand with the goddess White Mother, and the right hand with the Lord of Cattle, Mahadeva, with feet
English
Manna. Pao. Jowo considers only the left, saying there is one key point. (3) Golden color, all the marks and examples are complete. Both hands subdue the demons with the earth-pressing mudra, subduing the three realms with equipoise. Meditate on Gautama Shakyamuni attaining great enlightenment. With the appearance of shaved head and ordination, it is a great ascetic practice. Maitreya (4) holds the Bodhi stupa on his head. Having the appearance of a celestial sage. The left hand holds a branch and flower of the Naga tree, and the right hand grants the supreme boon. Yellow. Beautiful like a Dongka flower. Visualize the four Buddhas headed by Vairochana and the four vidyas headed by Mamaki. Oṃ. (5) White-colored, gentle Vajrapani. Holds a sword and scripture in his hands. At the navel, there is a six-spoked wheel marked with the praise of the six-syllable mantra. Meditate on him as having the form of a youth. Oṃ. Prajnaparamita (6) is as white as the moon, with the right hand granting the supreme boon. The left hand holds a lotus marked with a book. Through approaching, meditating, and reciting, at the time of practice, add sweet flag. Drinking the non-sour one gives wisdom for six months. Right (7) holding a precious vase, the left holding a precious ear of grain. Whoever holds a servant in his hand. After contemplating the golden Tara. Enjoyment will become like a cloud of wish-fulfilling jewels. Relying on the wish-fulfilling tree (8), the right hand is a branch, and the left hand holds a jewel fruit. In Jowo's commentary. It says, "Green cloth-holding Tara," it seems necessary to manifest rhyming verses, etc. But it is not in the two Sanskrit versions of the tantra. The great accomplished one, Zhiwa, also said it was not. The color of the sun is also considered yellow, because there is no explanation of the words, so it is not recited. Think of being in a golden rock cave. The sun (9) is the color of the newly rising sun. The right hand holds an iron hook, and the left hand holds a red lotus. Having a charming appearance, adorned with many ornaments. Contemplate the Tara who subjugates. (10) Red, the hands are four. The first two hands are holding the arrow and bow. The lower two hands hold a vajra, an iron hook, and a stem of a red lotus. Contemplate Kurukulle. The right hand vajra (11) is pointed at the heart and held
Chinese
持金刚以左压座。 蓝绿色，略带忿怒相。 修行者于前安置本尊后， 念诵八名号。 应作增益。 黑（12）色，极度忿怒，面目可憎，右手高举金刚杵。 其两腿之间是迦楼罗王。 降伏有毒的阿匝嘎拉巨蟒。 左手作期克印，手中观想金刚杵。 这两位财续母的修法也另有。 颜色（13）美好如黄金，如意母牛之欲。 右手持毕札布拉，据说有一种黄色、口部蓝色的果实。 左手持珍宝稻穗。 财宝瓶置于足下，安住的夜叉女。 行事者，应作猴子之想。 莲花（14）红玉之光芒相同。 观想佛像铜色，鼬鼠之袋满是珍宝。 如是观想财续母， 定能获得自在。 忿怒（15）尊之王马头明王， 如前所说，以及狗面金刚亥母空行母四部。 与明妃莲花空行母佛父佛母交抱。 观想后，能调伏一切恶毒。 威严力量，与马王之荣耀相等。 又或者三面，右黑、中红、左白。 钵。 右手三支，持金刚杵、杖和宝剑。 哦。 左手三支，持颅碗、绳索，以及向诸佛顶礼的合掌。 钵。 化现众多迦楼罗王。 钵。 又或者双手，右手持杖。 双足，右足压迫龙王诺布增，左足压迫梵天并折磨。 观想后，能驱散蛇咬等毒， 各种事业皆能成就。 善逝的修法另有说明。 黑色的，如黑暗（16）的身体般漆黑，面容流血。 右手持剑，即刀鞘，左手持颅碗，吞食大量血肉。 腋下以喀章嘎和人头念珠装饰。 钵，如是观想，并以毒树制成的身像供养。 哦。 赞巴拉（17），是修持财富增长的。 黄色，右手持毕札布拉。 左手持鼬鼠，如是观想后。 供养并修持水神。
English
Vajrapani presses down the seat with his left hand. Bluish-green, slightly wrathful. After the practitioner places the visualized deity in front, The eight names are to be recited. Do the increasing activity. Black (12) in color, extremely wrathful, with a repulsive face, the right hand holding up a vajra. Between his two thighs is the king of garudas. He subdues the poisonous a-dza-ga-ra, the great python snake. The left hand makes a threatening gesture, meditate on the vajra in the hand. The sadhana of these two Vasudhara is also separate. Color (13) beautiful like gold, the wish-fulfilling Kamadhenu. The right hand holds a pi-tsu-ra, it is said that there is one yellow fruit with a blue mouth. The left hand holds a precious ear of grain. A yaksha woman residing with a treasure vase placed at her feet. The acting one, think of it as a mar-ka-ta monkey. Equal to the light of a Padma (14) raga. A copper statue of the Buddha, a mongoose bag filled with jewels. If Vasudhara is visualized in this way, One will surely gain control. The wrathful (15) king Hayagriva, As mentioned above, as well as the four classes of dog-faced Vajravarahi dakinis. Embraced by the consort Padma dakini deity. After meditating, one can subdue all evil. Majesty, power, strength, equal to the glory of the supreme horse. Or with three faces, right black, center red, and left white. Po'o. The three right hands hold a vajra, a club, and a sword. O. The three left hands hold a skull cup, a lasso, and palms together in homage to the Buddhas. Pa'o. Emanating many Garuda kings. Ba'o. Or with two hands, the right hand holding a club. The two feet, the right foot pressing down on the Naga king Norbu Gyatso and the left foot pressing down on and tormenting Brahma. By meditating, one can dispel the poisons of snake bites, etc. And all kinds of activities will be accomplished. The sadhana of this Legden is known separately. Black, as black as a body of darkness (16), a face dripping with blood. The right hand holds a sword, i.e. a scabbard, the left hand holds a skull cup, eating a lot of flesh. Decorated with a khatvanga necklace and a garland of heads in the armpits. Pa, meditate like this, and make offerings to the body made of poisonous wood. O. Jambhala (17) is the practice of increasing wealth. Yellow, the right hand holds a bija-pura. The left hand holds a mongoose, after meditating like this. Worship and practice the water deity.
Chinese
写完。这个也另外看。极红（18）颅骨座上舞姿住。帕。右持鼗鼓左持满颅器。帕。若修持发髻母，此为食肉女之主，故可役使诸食肉女。此不与梵行女相涉故需修持，如是说。三面中央象（19），右猴王左鼠面之形。具不动佛之顶饰。前二手持钺斧与萝卜，下二手持铁钩与酒器。中间二手，寂静时持宝瓶，增益时持鼬鼠吐宝，怀爱时持弓箭，猛厉时持刀索，如是觉卧所许。口诀为拥抱明妃。第六手足为四足，鼠以左单腿而坐，又后二足拥抱明妃，如是日称所作，名为大鼻小妻。或猪面，或天颜。以持宝而拥抱。余支亦然。四侍女为猴形。如是观想后，于前生起处观想障碍之王，如是观想后，以萝卜等及肉酒糖三物等供养。于圆形坛城中央作一红色月轮，于台座上安放身像。于前生起处，象面财神，极红（20）咬牙切齿者，于手印与事业之时，索与钩之妙用。三处，加持迎请智慧，灌顶无量光佛之顶饰。以此哈那达哈帕匝班达维革南玛惹雅吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）若念诵，则可摧灭诸障碍。事业布德迪布什迪古汝耶梭哈（藏文，梵文天城体，梵文罗马拟音，增长智慧，成办事业）若加持，则增长智慧， 舍利 舍利 匝匝 巴香古汝惹惹纳悉地匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）若念诵，则可怀柔。三者，以种子字之次第，即 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）1 瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）2 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）3 麦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）4 德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）5 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）6 当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）7 当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）8 当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）9 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）10 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）11 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）12 瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）13 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）14 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）15 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）16 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）17 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）18 刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）19 刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）20。如是等。根本科判三，为执暗黑噜嘎之修法。自身安住于噜嘎之结合瑜伽，以红旃檀作赞巴拉之像。海螺、五宝、五彩布等安置于台座之铜盆中。行洒扫清净。于前置 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与 瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生害处