Chinese
像刀剑树叶的树林处所，会获得砍断手脚耳鼻的果报。天界的天女们前往，以恭敬侍奉、内心极其欢喜的心情，到达极其美丽的、天界的游乐园后，享受嬉戏的安乐。然而死后，又再次生于刀叶林地狱，像刀剑等锋利武器一样的树叶，被风吹动，如雨般降落的武器们，会砍断脚、手等肢体，以及耳朵和鼻子等，感受被砍断的痛苦。显示享用沐浴池的安乐会转变，缓慢流淌的天女，容颜美丽，手持金莲花进入后，再次在地狱中，在没有边际的河水中，进入难以忍受的恰果热水的温泉中。天河缓慢流淌，以及池塘缓慢流淌等，具有悦意的颜色、气味和味道，触感舒适，以金莲花等装饰的沐浴池中，与容颜美丽的天女一同享受沐浴的安乐。然而死后，又再次在地狱中，进入没有边际的、充满灰烬的深渊之河，变成难以忍受的恰果热水温泉，长期感受皮肉分离的痛苦。显示对获得三界天神果位没有信赖，天界欲界极其盛大，以及梵天获得离欲的安乐后，再次变成无间地狱火焰的柴薪，感受痛苦永不间断。欲界的天神们，享受天界圆满的妙欲安乐，极其盛大，以及此处远离对妙欲的贪执，获得禅定的安乐的梵天，再次转生到无间地狱，身体变成地狱火焰的柴薪，感受痛苦永不间断。欲界天神们享用妙欲的方式是，四大天王种姓的天神，三十三
English
The places of forests with leaves like swords will result in obtaining the cutting off of hands, feet, ears, and noses. The goddesses of the heavenly realms go, with respectful service and extremely joyful hearts, arriving at the extremely beautiful heavenly pleasure gardens, and experiencing the bliss of playing. However, after death, they are born again in the hell of the sword-leaf forest, and the leaves, like sharp weapons such as swords, are blown by the wind, and the weapons that fall like rain will cut off limbs such as feet and hands, as well as ears and noses, and experience the suffering of being cut off. Showing that the bliss of enjoying the bathing pond will change, the slowly flowing heavenly woman, with a beautiful face, holding a golden lotus, enters, and again in hell, in the boundless river, enters the unbearable hot spring of Tsaguo hot water. The heavenly river flows slowly, and the pond flows slowly, etc., having pleasing colors, smells, and tastes, comfortable to the touch, and decorated with golden lotuses, etc., in the bathing pond, enjoying the bliss of bathing together with the beautiful-faced heavenly woman. However, after death, again in hell, they enter the boundless river of the abyss filled with ashes, becoming the unbearable hot spring of Tsaguo hot water, and enduring the suffering of flesh and bones separating for a long time. Showing that there is no reliance on obtaining the fruit of the gods of the three realms, the heavenly realm of desire is extremely grand, and after Brahma obtains the bliss of being free from desire, again becoming firewood for the flames of the uninterrupted hell, experiencing uninterrupted suffering. The gods of the desire realm enjoy the perfect bliss of the heavenly realm, which is extremely grand, and here, far from attachment to sensual pleasures, Brahma, who obtains the bliss of meditative concentration, is reborn in the uninterrupted hell, the body becoming firewood for the flames of hell, experiencing uninterrupted suffering. The way the gods of the desire realm enjoy sensual pleasures is, the gods of the four great king lineages, thirty-three
Chinese
三根本，无诤者，兜率天众，对近处安住的享受拥有自在权。化乐天众，在那之上，享受自己所化的欲妙。他化自在天众，不仅自己变化，也享受他人所化的享受。对于世间众生来说，显现且广为人知的，就权当是这样了。为了显示对常行天众的财富不可靠，（经文说：）太阳月亮自身获得，以自身的光芒照亮整个世界，再次陷入黑暗之中，甚至连伸出自己的手也看不见。生为太阳和月亮之神，获得了太阳和月亮的地位，他们以业力的力量和光辉，用自身的光芒照亮整个世界，拥有这样的福德，但再次转生到洲际之间的黑暗和地下的地狱的黑暗中，陷入浓厚的黑暗中，甚至连伸出自己的手也无法看见，感受这样的痛苦。第六，独自一人，没有朋友而痛苦：（经文说：）如此将会犯错，请您积累福德，燃起三种灯的光明。独自一人，将进入日月无法照耀的无边黑暗之中，迅速犯错，也就是死亡。死亡之时，自己独自死亡，转生也是自己独自转生，积累业力也是自己独自积累，感受异熟果报也是自己独自感受。这样，没有朋友，独自一人，无法被太阳和月亮照耀，将进入无边痛苦的黑暗之中。因此，为了消除那样的黑暗，请您手中持有三种福德之灯。这三种福德是：布施所生的福德，持戒所生的福德，禅修所生的福德。前两种容易理解，第三种是：修持信心、出离心、慈悲心、忍辱等等。修持空性是智慧的资粮，因此在这里被列举。各个众生的
English
The Three Roots, the Non-Contenders, and the Tushita Heaven beings have dominion over the enjoyment of dwelling nearby. The Nirmanarati, above that, enjoy the desired pleasures they themselves create. The Paranirmitavasavartin, not only transform themselves, but also enjoy the enjoyments transformed by others. For worldly beings, let's just say it's manifested and well-known. To show that the wealth of the constantly moving gods is unreliable: The sun and moon themselves attain, with their own light illuminating the entire world, but again fall into darkness, so that even extending their own hand becomes invisible. Born as gods of the sun and moon, having attained the status of sun and moon, they have the merit of illuminating the entire world with the power and glory of their karma, with the light of their own bodies, but again, when they are reborn into the darkness between continents and the darkness of the hells beneath the earth, falling into thick darkness, they experience the suffering of not even being able to see their own outstretched hand. Sixth, suffering alone without a friend: (The text says:) Thus you will err, please accumulate merit, and kindle the light of the three lamps. Alone, you will enter the boundless darkness that the sun and moon cannot illuminate, quickly erring, that is, dying. At the time of death, one dies alone, and rebirth is also taken alone, accumulating karma is also done alone, and experiencing the ripening results is also done alone. Thus, without a friend, alone, unable to be illuminated by the sun and moon, one will enter the boundless darkness of suffering. Therefore, to dispel such darkness, please hold in your hand the three lamps of merit. These three merits are: the merit arising from generosity, the merit arising from moral discipline, and the merit arising from meditation. The first two are easy to understand, the third is: cultivating faith, renunciation, compassion, patience, and so on. Meditating on emptiness is the accumulation of wisdom, so it is listed here. Each being's
Chinese
从痛苦中，讲述地狱的痛苦，说明原因和 众生造作罪恶诸行， 于 पुनर्जिवन（藏文，梵文天城体，punarjīvana，汉语字面意思：复活），黑绳， अति तप्त（藏文，梵文天城体，atitapta，汉语字面意思：极热）和 संघात（藏文，梵文天城体，saṃghāta，汉语字面意思：合拢）， रोदन（藏文，梵文天城体，rodana，汉语字面意思：哭号）， अवीचि（藏文，梵文天城体，avīci，汉语字面意思：无间）等地狱中， 恒常感受痛苦。 任何众生造作罪恶，串习十不善业，屡次行之，以身语之行串习，以意念修习，屡次积聚造作，便会被抛入地狱道。其中分类有： पुनर्जिवन（藏文，梵文天城体，punarjīvana，汉语字面意思：复活），黑绳， संघात（藏文，梵文天城体，saṃghāta，汉语字面意思：合拢）， रोदन（藏文，梵文天城体，rodana，汉语字面意思：哭号）， अति तप्त（藏文，梵文天城体，atitapta，汉语字面意思：极热）， अवीचि（藏文，梵文天城体，avīci，汉语字面意思：无间），这六种是直接指出的热地狱。间接引申的，提到哭号，就包括大哭号地狱；提到 अति तप्त（藏文，梵文天城体，atitapta，汉语字面意思：极热），就包括所有热地狱，共八种。此外，还有八种寒地狱，以及近边地狱和孤独地狱等。在这些地狱中，将长久感受痛苦。 पुनर्जिवन（藏文，梵文天城体，punarjīvana，汉语字面意思：复活），黑绳， संघात（藏文，梵文天城体，saṃghāta，汉语字面意思：合拢）， रोदन（藏文，梵文天城体，rodana，汉语字面意思：哭号），大哭号， अति तप्त（藏文，梵文天城体，atitapta，汉语字面意思：极热），极热， अवीचि（藏文，梵文天城体，avīci，汉语字面意思：无间）。 如总结所说，共有八种热地狱。下面讲述在这些地狱中感受痛苦的方式： संघात（藏文，梵文天城体，saṃghāta，汉语字面意思：合拢）地狱中：有些像榨芝麻一样榨取，其他也一样。 像磨细粉一样磨成粉末。 在某些地狱处，有铁的，巨大的杵，广阔无数由阎罗卒们将某些众生聚集在一起，像用铁器榨芝麻一样榨取。还有，无论是一个还是多个地狱众生，都被放置在铁轮或两山之间，像用药草磨细粉一样磨成粉末。 黑绳地狱中：有些用锯子锯开，其他也一样。 用令人厌恶的锋利斧头劈砍。 有些在身体上画出八条或十六条或三十二条等各种黑线，然后像锯木头一样用锯子锯开，或者用令人厌恶的锋利斧头劈砍。
English
From suffering, explaining the suffering of hell, showing the cause and classification: Sentient beings commit evil deeds, In the hells of Punarjivana (藏文，梵文天城体，punarjīvana，汉语字面意思：Resurrection), Black Rope, Atitapta (藏文，梵文天城体，atitapta，汉语字面意思：Extremely Hot), and Samghata (藏文，梵文天城体，saṃghāta，汉语字面意思：Combination), Rodana (藏文，梵文天城体，rodana，汉语字面意思：Weeping), Avici (藏文，梵文天城体，avīci，汉语字面意思：Uninterrupted), Constantly experience suffering. Any sentient being who commits evil, cultivates the ten non-virtuous deeds, and practices them repeatedly, cultivating them with body and speech, and meditating on them with mind, accumulating and practicing them repeatedly, will be thrown into the hell realm. Among them, the classifications are: Punarjivana (藏文，梵文天城体，punarjīvana，汉语字面意思：Resurrection), Black Rope, Samghata (藏文，梵文天城体，saṃghāta，汉语字面意思：Combination), Rodana (藏文，梵文天城体，rodana，汉语字面意思：Weeping), Atitapta (藏文，梵文天城体，atitapta，汉语字面意思：Extremely Hot), Avici (藏文，梵文天城体，avīci，汉语字面意思：Uninterrupted), these six are the directly indicated hot hells. Indirectly implied, mentioning weeping includes the Great Weeping Hell; mentioning Atitapta (藏文，梵文天城体，atitapta，汉语字面意思：Extremely Hot) includes all the hot hells, a total of eight. In addition, there are eight cold hells, as well as neighboring hells and solitary hells. In these hells, one will experience suffering for a long time. Punarjivana (藏文，梵文天城体，punarjīvana，汉语字面意思：Resurrection), Black Rope, Samghata (藏文，梵文天城体，saṃghāta，汉语字面意思：Combination), Rodana (藏文，梵文天城体，rodana，汉语字面意思：Weeping), Great Weeping, Atitapta (藏文，梵文天城体，atitapta，汉语字面意思：Extremely Hot), Extremely Hot, Avici (藏文，梵文天城体，avīci，汉语字面意思：Uninterrupted). As summarized, there are eight hot hells. The following describes the ways of experiencing suffering in these hells: In the Samghata (藏文，梵文天城体，saṃghāta，汉语字面意思：Combination) Hell: Some are squeezed like sesame seeds, and others are the same. Grind into powder like fine flour. In some hellish places, there are iron, huge pestles, vast and countless, where the servants of Yama gather some sentient beings together and squeeze them like squeezing sesame seeds with iron tools. Also, whether it is one or many hellish beings, they are placed between iron wheels or two mountains, and ground into powder like grinding fine flour with herbs. In the Black Rope Hell: Some are sawn apart with saws, and others are the same. Chop with hideous sharp axes. Some have eight, sixteen, or thirty-two, etc., various black lines drawn on their bodies, and then sawn apart with saws like sawing wood, or chopped with hideous sharp axes.
Chinese
作为食物给予，因此会感受到焚烧内脏等无法忍受的痛苦。在《俱舍论》等经论中说，或者被关在两层或一层的铁房子里焚烧。极热地狱是：有些人被燃烧得通红的铁串，贯穿于带刺的铁树上。用燃烧的带刺铁串刺穿并贯穿身体。以上所说的叫唤地狱和极热地狱的威力，也显示了大叫唤地狱和热地狱，只是痛苦程度的大小不同，形式是相同的。没有直接说明复活地狱和无间地狱的痛苦，是因为无间地狱中会出现其他热地狱的所有痛苦，而在复活地狱中则会相应地出现。除了轻重程度不同外，因为已经涵盖了种类，所以没有单独说明。说明了在地狱的那些地方不确定出现的痛苦种类是：有些人被长着铁牙的狗，凶猛地控制着，手伸向天空。其他无助的人被铁喙和，长着可怕爪子的乌鸦啄食。长着可怕铁牙的凶猛的狗在铁地上追赶，抓住后肢解并吞食。还有，逃跑后爬上吉利树时，追上来，用手伸向天空的爪子抓住，那些凶猛的野兽控制着，将身体切成碎片并吞食。这代表了各种凶猛野兽的巨大恐惧。另外，长着铁喙和锋利可怕爪子的乌鸦，无助地抓住身体，将肉一块块地啄食并散落。这代表了各种凶猛鸟类的恐惧。有些人被各种各样的虫子和甲虫，以及肉蝇和成千上万的黑蜂叮咬。仅仅是接触，就会造成无法忍受的巨大伤口。
English
Being given as food, one experiences unbearable suffering from the burning of internal organs, etc. In the Abhidharma and other treatises, it is said that one is either confined to a two-story or one-story iron house and burned. The Extremely Hot Hell is: Some are pierced through burning red-hot iron skewers, all over thorny iron trees. They are pierced and threaded through burning thorny iron skewers. The power of the aforementioned Calling Hell and Extremely Hot Hell also indicates the Great Calling Hell and the Hot Hell, only the degree of suffering differs, the form is the same. The suffering of the Reviving Hell and the Avici Hell are not directly explained because all the sufferings of the other Hot Hells occur in the Avici Hell, and in the Reviving Hell, they occur accordingly. Except for the difference in severity, since the types are already covered, they are not mentioned separately. The types of suffering that occur uncertainly in those hellish places are explained: Some are controlled by fierce dogs with iron teeth, their hands raised to the sky. Other helpless ones are pecked by crows with sharp iron beaks and terrible claws. Fierce dogs with terrible iron teeth chase on the iron ground, seize, dismember, and devour. Also, when they flee and climb the Silk-cotton tree, they are chased after and seized by claws with hands raised to the sky, and those fierce beasts control, cut the body into pieces and devour. This represents the great fear of various ferocious beasts. In addition, crows with iron beaks and sharp, terrible claws helplessly seize the body, pecking and scattering pieces of flesh. This represents the fear of various ferocious birds. Some are bitten by various kinds of worms and beetles, as well as flesh flies and tens of thousands of black bees. Just the touch causes unbearable, large wounds.