English
I pray. Food, music, and so on, Various outer offerings, Five meats and five amritas, Various inner offerings, All secret offerings, etc. Incense and essence offerings, With all kinds of offerings, From Vajradhara to the lineage, To the venerable Kagyu lamas, Various kinds of offerings, I offer incense and essence offerings. Grant empowerment and accomplishment. Protect me in this and in between. Guide me to the ultimate path of great bliss. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) To the six-armed Wisdom Protector, Various kinds of offerings, I offer incense and essence offerings. Grant empowerment and accomplishment. To the yaksha Kṣetrapāla who listens to the Wisdom Protector, And the yaksha army with its retinue, Various kinds of offerings, I offer incense and essence offerings. Grant empowerment and accomplishment. To the powerful Jina Mitra who listens to the Wisdom Protector, And the powerful army with its retinue, Various kinds of offerings, I offer incense and essence offerings. Grant empowerment and accomplishment. To Yama Trakkirāja who listens to the Wisdom Protector, And the Yama army with its retinue, Various kinds of offerings, I offer incense and essence offerings. Grant empowerment and accomplishment. To the demon lord Trakṣad Nagpo who listens to the Wisdom Protector, And the demon army with its retinue, Various kinds of offerings, I offer incense and essence offerings. Grant empowerment and accomplishment. To the worldly proud ones, etc., who listen to the Wisdom Protector, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To glorious goddess, etc., To the billion mothers, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To Brahma, Indra, etc., To the ten direction protectors with their retinues, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To Īśvara, Viṣṇu, etc., To the eight great gods with their retinues, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To Venus, Mars, etc., To the eight great planets with their retinues, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To the Pleiades, Rohiṇī, etc., To the twenty-eight constellation goddesses, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To Gaṅga Bhadra, Dhana Bhadra, etc., To the nine great captains, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To Dhṛtarāṣṭra, etc., To the four great kings, Various kinds of offerings, I offer incense and essence offerings. Accomplish the work of protecting the teachings. To the black, fearful, and fierce assembly, To the ocean of oath-bound ones with their retinues, Various kinds of offerings, I offer incense and essence offerings. Iྟན༴. Lands, places, charnel grounds, and the residing heroes and heroines, and the retinue of dakinis and Dharma protectors, Offerings to them༴. Incense offering༴. ྟན༴. With the incense offering and the choicest offerings, May we yogis and our retinues, Wherever we go, wherever we dwell, wherever we abide, Be helpful companions in accordance with the Dharma. Landlords, place lords, wealth lords, And all the Dharma protectors of the white side, We offer incense and supreme peace, May you accomplish all our intentions. May we yogis and our retinues, Turn back and transform all hating enemies and harmful obstructors, And may you accomplish the entrusted tasks. Thus, this incense offering to the glorious six-armed Lord of Wisdom, which increases the teachings, was also spoken by Tāranātha. May all be auspicious! Herein lies the written record of the history of the Dharma cycle of the glorious Lord Trakshad. Om Swasti! In general, there are countless listeners of the Buddhas and Bodhisattvas' teachings, protectors of the sacred Dharma. The chief of all Dharma protectors is the protector of the teachings of all Buddhas of the ten directions and three times, namely, the glorious Lord of Wisdom, the Great Black One, and his sister. The term "Lord of Wisdom" refers to the emanations of the Buddhas, the Bhagavat, who also reside on the noble grounds. The actual Lord of Action is the smaller Lord emanated from the heart of the Lord of Wisdom for the purpose of easily accomplishing the four kinds of activities. The Lord of the World is like the glorious Lord Seventy-five. Also, in some sadhanas, some worldly workers are not given the title of "Lord of Action," which is merely a term of respect. Among these, the one referred to here as "the glorious Lord of Wisdom, Trakshad," according to the Nyingma school, the appearance of "the Lord of Action, Trakshad" does not mean that he is the Lord of Action. This Lord himself is the great Lord, the Lord of Wisdom, and although he is independent, he is called the Lord of Action because his main activities are faster and more powerful than those of other Lords of Wisdom. Another explanation is that if the practice of other Lords of Wisdom is not accomplished by action and remains, then the Lord of Wisdom
Chinese
或者依止这位，或者这位的化身，被称为小怙主、门巴怙主。对于这位，以射箭的方式委派事业也非常多。对于护帐怙主，有事业怙主铜刀者；对于四臂者，有事业怙主乌鸦面者，也与这位怙主门巴相同。对于六臂者，名为扎恰者（ཏྲཀྴད་，梵文天城体：，梵文罗马拟音：Trakshad，汉语字面意思：扎恰）的本尊也实际存在。如果大成就者噶洛的语怙主乌鸦母所成就的事业出现障碍，据说需要射箭给乐丹魔王，这里的魔王也是怙主扎恰（ཏྲཀྴད་，梵文天城体：，梵文罗马拟音：Trakshad，汉语字面意思：扎恰）。由此可见，对于其他所有护法，如果事业不能靠自身力量成就，也需要以这位怙主的军队涌入的方式来成就事业，因此称为事业怙主。这位护法最初出现的经过是：在劫初形成后不久，在天神和非天交战的时代，非天们的血洒在地上，化为成百上千的非天，非天的军队无穷无尽，天神们战败。这时，智慧怙主化身为大自在天的儿子，用三尖矛刺穿所有非天，彻底制服。不让血滴落在地上，而是在空中享用，从而非天减少，天神成为胜利者。此外，还三次摧毁非天和罗刹的三重城市等，天神们获得胜利，使世界安乐。又在后来的某个时期，在燃灯佛等先前佛陀的教法时期，在寒林大尸陀林中，薄伽梵金刚手和圣观世音商议，向观世音自在的根本怙主二臂者下令。所有八部傲慢者都被降伏为命令的奴仆，被授权为奴隶。但是，北方的大夜叉八位，南方的大阎罗八位，尸陀林的空行母八位，都显现各种形象和神通逃跑，无法调伏。于是，圣观世音的心间发出让（རཾ་，梵文天城体：，梵文罗马拟音：ram，汉语字面意思：让）字，从东北方乌仗那尸陀林的北方，剧毒的森林中，黑积和哈拉哈拉等四大毒王的花朵交合而生
English
Or rely on this one, or the emanation of this one, known as the Little Protector, the Monpa Protector. There are also very many tasks that need to be entrusted to this one by means of shooting arrows. For the Tent Protector, there is the Copper Knife-wielding Task Protector; for the Four-armed one, there is the Raven-faced Task Protector, who is also the same as this Monpa Protector. For the Six-armed one, the deity named Trakshad (ཏྲཀྴད་，梵文天城体：，梵文罗马拟音：Trakshad，Literal meaning: Trakshad) actually exists. If obstacles arise in the activities accomplished by the Raven Mother, the Speech Protector of the Great Accomplisher Galo, it is said that one needs to shoot an arrow to Legden, the King of Demons, and this King of Demons is also the Protector Trakshad (ཏྲཀྴད་，梵文天城体：，梵文罗马拟音：Trakshad，Literal meaning: Trakshad). Therefore, if the activities of all other Dharma Protectors cannot be accomplished by their own power, it is necessary to accomplish the activities by means of the army of this Protector rushing in, and therefore it is called the Task Protector. The way this Dharma Protector first appeared is as follows: Not long after the formation of the kalpa, in the kalpa of the time when the gods and asuras were at war, the blood of the asuras scattered on the ground, turning into hundreds and thousands of asuras. Since the army of the asuras was inexhaustible, the gods were defeated. At that time, this Wisdom Protector emanated as the son of Mahadeva, and pierced all the asuras with a three-pronged spear, completely subduing them. Without letting the blood fall on the ground, he consumed it in the sky, thereby reducing the asuras and making the gods victorious. Furthermore, he destroyed the triple cities of the asuras and rakshasas three times, and so on, and the gods were victorious, bringing peace to the world. Also, at a later time, during the teachings of the previous Buddhas, such as Buddha Kashyapa, in the great charnel ground of Cool Grove, the Bhagavan Vajrapani and the Noble Avalokiteshvara discussed and commanded the root Protector of Avalokiteshvara, the Two-armed one. All the eight classes of arrogant ones were subdued as servants of the command and empowered as slaves. However, the eight great yakshas of the north, the eight great Yamarajas of the south, and the eight charnel ground mamos and dakinis, all showed various forms and miracles and fled, unable to be tamed. Then, from the heart of the Noble Avalokiteshvara, the syllable ram (རཾ་，梵文天城体：，梵文罗马拟音：ram，Literal meaning: ram) arose, and from the north of the charnel ground of Oddiyana in the northeast, in the great poisonous forest, the flowers of the four poison kings, such as Black Accumulation and Hala Hala, united.
Chinese
于……的中央融入后，七日后，名为门巴毒魔之子，名为吉祥智慧怙主，还有一个与众不同的名字叫扎叉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）恶魔之王。以神通力，瞬间用绳索勾召并降伏了二十八傲慢者。用各种恐吓手段进行威胁，并宣读了金刚手菩萨的命令。将夜叉作为前行者，阎罗作为后随者，将尸林母鬼作为不隐瞒能力的明妃，并役使为奴仆。因此，没有谁是这位护法无法降伏的。这是出自黑裸体续部的开端。导师薄伽梵释迦狮子的教法中，圆满正等觉佛陀在名为色迦（Ser skya）的城市的大集会中，仅为天、龙、夜叉、非天等八部众讲法七日。在一切有情聚集之时，当其他所有眷属都已聚集完毕后，这位名为黑部大尊（Nag po sde po che）的吉祥智慧怙主，以恐怖的巨响和手印等方式示现各种姿态，使眷属们感到恐惧，并询问这是什么。如来回答说：“这是所有大威力者之主。”并作了授记和说法。这是在《谛实观大集会经》中亲自宣说的。后来，薄伽梵在吉祥哲蚌寺的佛塔中，幻化出一切秘密真言的大坛城，在为一切大神灌顶时，赐予这位吉祥怙主密名为金刚怖畏（Vajra Bhairava）。并命令其守护一切佛陀的教法。之后，在印度金刚座，后世的龙树菩萨建造时，为这位大黑天建造了一个小神殿。据说，主持开光者是婆罗门至高王。由于该护法殿由僧伽罗国的比丘们掌管，因此这位护法也被称为僧伽罗国的怙主骑马者。最初在藏地开创佛教的化身法王松赞干布，将拉萨的幻化寺本身任命为守护神。
English
Having dissolved into the center of... After seven days, the one called Monpa Poison Son, named Glorious Wisdom Protector, also had a unique name, Trakshad (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) King of Demons. With the power of magical abilities, he instantly summoned and subdued the twenty-eight arrogant ones with a rope. He threatened them with various intimidating methods and proclaimed the command of Vajrapani. He employed the Yakshas as অগ্রগামী, the Yamarajas as followers, and the cemetery Matrikas as consorts who do not conceal their abilities, using them as servants. Therefore, there is no one that this Dharma protector cannot subdue. This comes from the beginning of the Black Naked One's Tantra. In the teachings of the Teacher, the Bhagavan Shakya Simha, the Perfectly Enlightened Buddha, in a great gathering in the city called Serkya, taught the Dharma for seven days only to the eight classes of gods, nagas, yakshas, asuras, etc. When all beings were gathered, after all the other retinues had already gathered, this Glorious Wisdom Protector, named Black Great Division (Nag po sde po che), showed various postures with terrifying roars and hand gestures, causing the retinues to be frightened and ask what this was. The Tathagata replied, "This is the chief of all great powerful ones." He prophesied and taught the Dharma. This is personally stated in the Sutra of the Great Gathering of Truthful Vision. Later, when the Bhagavan emanated all the great mandalas of secret mantras in the stupa of glorious Drepung Monastery and empowered all the great gods, he gave this Glorious Protector the secret name Vajra Bhairava. And he commanded him to protect the teachings of all the Buddhas. Later, in India, at Vajrasana, when the later Nagarjuna was building, he made a small temple for this Great Black One. It is said that the consecrator was the Brahmin Supreme King. Since that protector's temple was owned by the monks of Singhala, this Dharma protector is also known as the Protector of Singhala, the Horse Rider. Initially, the emanation Dharma King Songtsen Gampo, who initiated the tradition of Buddhism in this land of Tibet, appointed the Lhasa Trulnang Temple itself as the guardian.