Chinese
说是“是”，然后就飞向天空而去，也不知道去了哪里。像这样，智者成就者琼波在那如（地名）和彭域（地名）以及卫如上部（地名）等地总共住了二十多年。之后，由于空行母的预言再三催促，便前往卫茹香的方向，在那里做了三十年的广大事业。同时显现一百零八种身相，毫无阻碍地穿行于岩石山中，放出化身军队，毫无损害地击退对方的战争，在瓶子中住了七天，坐在天空中为成千上万的集会宣讲慈氏五论等，他的解脱事迹无法用思维衡量。有一次，康巴的僧人发生争斗，因为破戒而受到了邪祟的侵扰，稍微生病了。预言说要用护法的大朵玛，于是师徒四十人做了大朵玛，十三天后出现了内证，当去布施朵玛时，在朵玛台上，护法遍除障碍自身显现为白色，师徒所有人都看到了。随即疾病也痊愈了。据说，以前弥勒巴尊者曾预言过将向眷属们展示护法的面容，指的就是这件事。智者成就者琼波瑜伽士传授这位护法的诀窍的弟子，总的来说似乎非常多。例如，从导师法慧那里得到一个要诀，后来一直传到徐敦·呼鲁波的文献也有，可以作为例证。然而，直到现在，教法传承没有中断且广为人知的有三位，即堪钦拉妥巴·衮却喀，以及空行如云般聚集的香贡·曲森，还有幻身梦境的主人莫觉巴·仁钦策珠。其中，堪钦拉妥巴，在学习名相学时是哲钦波·喜饶沃的弟子，因此娘妥·内宁的座主多次强烈邀请他，他说：“我因为人情世故疏远，很难维持这个名相学的大团体。但是，我想请示上师。”于是请示了琼波瑜伽士，他说：“你不用担心，我会加持你，一切所需之事都由这位护法来成办。”
English
Saying "Yes," he flew into the sky and departed, with no one knowing where he went. Thus, the wise and accomplished Khyungo stayed in places like Neru, Phenyul, and Uru Tö for over twenty years in total. Then, urged repeatedly by the prophecies of the dakinis, he went towards the direction of Gyarü Shang, where he performed vast deeds for thirty years. He simultaneously manifested one hundred and eight forms, traveled through rocky mountains without obstruction, deployed armies of emanations to repel enemy warfare without harm, stayed in a vase for seven days, and sat in the sky to preach the five treatises of Maitreya to gatherings of hundreds of thousands. His liberation stories cannot be measured by thought. Once, when the monks of Khampa were fighting and were afflicted by evil spirits due to breaking their vows, he became slightly ill. It was prophesied that a great torma of the Protector was needed, so forty disciples performed the great torma, and after thirteen days, inner signs appeared. When they went to offer the torma, the Protector himself, the remover of all obstacles, appeared in white form on the torma platform, and all the disciples saw him. Immediately, the illness also cleared up. It is said that this was the fulfillment of the prophecy that Maitripa had made to his retinue, that he would show them the face of the Protector. The disciples to whom the wise and accomplished Khyungo yogi gave the instructions of this Protector were generally very numerous. For example, there is a document showing that a key point was received from the teacher Chökyi Sherab and later passed down to Zhutön Hrülpo. However, until now, there are three who are famous and whose Dharma lineage has not been interrupted: Khenchen Latöpa Könchok Khar, Shang Gom Chö Seng, who gathers dakinis like clouds, and Mogchokpa Rinchen Tsöndrü, the master of illusory body and dreams. Among them, Khenchen Latöpa was a student of Drepung Chenpo Sherab Ö when he was studying philosophy, so he was strongly invited many times to the seat of Nyangtö Nenying. He said, "I am distant from worldly affairs, so it is difficult to maintain this great philosophical community. However, I want to ask my lama." So he asked Khyungo the yogi, who said, "You don't need to worry. I will bless you, and all your needs will be accomplished by this Protector."
Chinese
如此。说：“担任上师的法座吧！”那时，他从琼前往娘拉的路上，到达香达时，上师的本尊护法的一幅画像也一直跟随着。那被称为“飞唐”。心想：没有上师的允许，不能拿走。于是又返回去禀告上师，上师说：“把那个请走吧！你比学士喜饶沃色更有福报。”后来正如上师所说的那样。他的威力也难以想象。他建立了拉堆绛曲林等，以及二十二处寺庙。从他开始传承的护法旧派的法统被称为护法上派。证悟者雄贡曲森：长久依止了大学者成就者琼波瑜伽士。听闻了许多极深的密咒教诲。由于上师的教言策励，在纳木错湖边住了七年，在藏怒和唐拉山相接的地方住了五年。那时，亲身证悟了实相的意义。气脉明点融入中脉。亲见了无数的本尊。变得像金刚瑜伽母一样。即使没有特意修持护法，也能成就。进行秘密行持智慧禁行时，一切顺缘都由护法成办。后来在纳孜顶住了很多年，从那个地方前往空行刹土。莫乔巴大师：正如他的传记中所说的那样，是具有无边事业的圣者。这位圣者在莫乔的岩石上十二年中不看人和食物，通过苦行进行修行，从而到达了很高的成就境界。修行了七八年的时候，生起了修持四尊合修法的想法，于是日夜不停地修持，因此在一个晚上，护法连同眷属显现在岩石边。火焰熊熊燃烧，手鼓咚咚作响。看到这些，他的内心充满了喜悦，一边唱着赞歌，一边绕着圈，护法也非常高兴。从那以后，护法成为了他的仆人，像人和人说话一样。然而，他将一切显现都视为幻象，对六道众生充满了慈爱和悲悯。
English
So it is. He was told, "Take the seat of the Lama!" Then, on his way from Chong to Nyangla, when he reached Shangdar, a painted image of the Lama's tutelary deity, Gonpo, also followed behind. That is known as 'Flying Thang.' Thinking that it was not right to take it without the Lama's permission, he returned again and asked the Lama, who said, "Bring that and go! You will have more merit than the scholar Sherab Woeser." Later, it happened just as he had said. His power was also inconceivable. He established Lhatö Chong Chöding, etc., and many monasteries in twenty-two places. The tradition of Gonpo Nyingpa that has been passed down from him is known as Gonpo Tö Lukpa. Realized Yogin Zhinggom Chö Seng: He relied on the great scholar and accomplished Khyungpo Yogi for a long time. He heard many extremely profound secret mantra teachings. Urged by the Lama's words, he stayed on the shore of Lake Namtso for seven years, and at the junction of Jang Ngur and Tanglha Mountain for five years. At that time, he directly realized the meaning of reality. Wind and mind entered the central channel. He saw the faces of countless yidams. He became like Vajrayogini. Even without specifically practicing for Gonpo, he was accomplished. When he engaged in the secret conduct of wisdom vows, all favorable conditions were accomplished by Gonpo. Later, he stayed at Namtseding for many years, and from that place, he went to the realm of the Dakinis. The Great Mogchokpa: As it is clear in his own biography, he was a holy being with limitless activities. This holy being practiced on the rock of Mogchok for twelve years without looking at people or food, through asceticism, and thus reached a high level of accomplishment. When he had been practicing for seven or eight years, he had the idea of practicing the four-deity union sadhana, so he practiced continuously day and night. Therefore, one night, Gonpo, together with his retinue, appeared visibly on the side of the rock. Flames blazed fiercely, and the damaru rattled. Seeing this, his mind was filled with joy, and he circumambulated while singing praises, and Gonpo was also very pleased. From then on, the Dharma protector became his servant, and he lived as if talking to people. However, he saw all appearances as illusions and was full of love and compassion for the six kinds of beings.
Chinese
由于不偏不倚地显现，所以从未想过采取猛烈的行为。当这位圣者的事业兴盛之时，附近拉普地方的一些人制造了严重的供养障碍。于是，一些僧人准备了黄色的军队。有一只护法牦牛，它跑到那些恶人的村后，用角摩擦，蹄子敲击，发出怒吼，顿时火花四溅。这时，这位圣者说：“向拉玛杰上师祈祷，就会成为精通道路之人。”等等，唱着歌说：“我从事佛法修行，不做造罪的战争，也不施放恶念的法力。”说完，拿着一个钵盂和一些食物袋，背在背上，离开了寺庙，逃到山上。僧人们也停止了黄色的军队。据说那只护法牦牛也回来了。圣救度母显现，说道：“那愤怒的熊熊烈火，用慈悲的水来好好熄灭。瑜伽士啊，非常好！”特意说了这些话，以此为例。在这位圣者面前，杰岗巴大师听受了一切诀窍，特别是护法法类。上师也预言护法将被役使为仆。当杰岗担任杰岗的法座，事业也日益增盛之时，他去拜见了证悟者幸贡秋森。从空行母三尊、阿塔亚瓦哲、麦崔巴等处传承下来的许多甚深圆满次第诀窍，以及以前未从热摩觉巴处听受的护法法类，都听受了。因此，杰岗巴将琼波的两位后世心子的一切诀窍都汇集到了一起。这位圣者也是菩提心的主人，所以虽然没有进行任何强迫，但当村民阻止在寺庙周围建造铁墙时，当天晚上村民们就发生了内讧。两个带头人死于争斗之中，出现了许多外在的征兆。他的心子是年顿钦波日贡巴，当他住在杰岗时，一天黎明，上师让他过去。当他过去时，杰岗巴正在绕着寝宫行走。他说：“看看亚嘎的山坡。”当他看时，寺庙后面的山坡上，护法神威严而光彩夺目。
English
Since it appeared impartially, it never occurred to him to take violent action. When the activities of this holy being were flourishing, some people from the nearby Lapu area created a serious obstacle to offerings. Then, some monks prepared a yellow army. There was a protector yak, which went behind the village of those evil people, rubbed its horns, stamped its hooves, and roared, and sparks flew everywhere. At that time, this holy being said, "Pray to Lama Je, and you will become an expert in the path." And so on, singing, "I am engaged in Dharma practice, I do not wage sinful war, nor do I cast the power of evil thoughts." Having said this, he took a begging bowl and some food bags, carried them on his back, and abandoned the monastery, fleeing to the mountains. The monks also stopped the yellow army. It is said that the protector yak also returned. Holy Tara appeared and said, "That great fire of anger, extinguish it well with the water of loving-kindness. Yogin, it is very good!" He specifically said these words, as an example. In the presence of this holy being, the great Kyergangpa listened to all the instructions in general, and in particular the Dharma cycles of the Protector. The Lama also prophesied that the Protector would be employed as a servant. When Kyergang held the seat of Kyergang and his activities also increased, he went to visit the realized being Zhingom Chökyi Senge. He listened to many profound completion stage instructions transmitted from the three dakinis, Atiyabajra, Maitripa, and others, as well as the Protector cycles that he had not previously heard from Je Rmogchokpa. Therefore, Kyergangpa brought together all the instructions of both of Kyungpo's later heart-sons. This holy being was also the master of the mind of enlightenment, so although there was no coercion, when the villagers prevented the construction of an iron fence around the monastery, that night the villagers had an internal conflict. The two leaders died in the fighting, and many external signs appeared. His heart-son was Nyentön Chenpo Rigongpa, when he was staying in Kyergar, one dawn, the Lama told him to come. When he came, Kyergangpa was walking around the residence. He said, "Look at the hillside of Yaga." When he looked, on the hillside behind the monastery, the Protector was majestic and glorious.
Chinese
在尊者居住的地方，夜叉克舍特拉帕拉供奉了两个新鲜的人心。尊者问：“这是怎么回事？”夜叉回答说：“昨天有人破坏了水渠，这应该是他们的心。”天亮后去看，发现水渠被毁坏了，那两个人也立刻死了。尊者说，我没有那样做，这是示现。后来，当尊者在帐篷里休息时，天空中出现混乱，大约十道闪电击中了他的身体。他像变魔术一样意识到这一点，身体坐在巨大的火焰中。闪电没有伤到他自己，一根头发也没有烧焦。他带着闪电群飞到岩石山上。那时，这位怙主也来帮忙了，凭借如幻觉般显现的力量，不需要做任何混乱的事情。对我来说，敌人和朋友没有区别。护法神们，你们不要伤害他人，不要随意杀人！这是他一直以来的坚定誓言。他说，那样的事情还会发生多少呢？然而，有些人用多余的食物或少量食物来供养水渠，那些准备伤害的僧人遇到了很大的不幸，偷水渠土地的人立刻脖子断了而死，诬陷羊毛的人吐血而死等等，他的命令非常严厉，这样的例子数不胜数。有一次，吉祥天女热玛德对他说：“建造一尊怙主像吧，这对众生有很大的利益。”他说：“像我这样的隐士恐怕无法建造。”天女说：“难道你连一捧泥土都拿不出来吗？”他说：“好吧，我来建造佛像，你们不要杀人。”之后过了几天，有一次他从附近的朋友那里取了泥土回来，在门口有一个带着工匠工具的阿杂惹。和他交谈后，得知他很擅长制作泥像，他认为这是个好兆头，非常惊讶，就把他请到里面。过了两三天，他收集了各种材料，包括颜料，准备开始制作佛像。晚上准备好后，第二天早上，佛像就完成了，包括所有的颜料。他说，现在该准备开光了。
English
While the venerable one was residing, the Yaksha Kshetrapala offered two fresh human hearts. The venerable one asked, "What is this?" The Yaksha replied, "Yesterday someone damaged the water channel, these should be their hearts." When he went to see in the morning, the water channel was destroyed, and those two people died immediately. The venerable one said, I did not do that, this is a manifestation. Later, when the venerable one was resting in the tent, chaos appeared in the sky, and about ten lightning bolts struck his body. He realized this was like a magic trick, and his body sat in the midst of a great fire. The lightning did not harm him, not even a single hair was burned. He carried the lightning group to the rocky mountain. At that time, this protector also came to help, with the power of the illusion-like appearance, there is no need to do anything chaotic. For me, there is no difference between enemies and friends. Dharma protectors, do not harm others, do not kill people unnecessarily! This is his constant firm vow. He said, how many more such things will happen? However, some people offered the water channel with excess food or a small amount of food, those monks who were preparing to harm encountered great misfortune, the person who stole the water channel land immediately broke his neck and died, the person who falsely accused of wool vomited blood and died, etc. His commands are very strict, and there are countless examples of this kind. Once, the glorious goddess Remati said to him, "Build a statue of the protector, it will be of great benefit to sentient beings." He said, "I am afraid that a hermit like me cannot build it." The goddess said, "Can't you even get a handful of clay?" He said, "Okay, I will build the statue, you must not kill people." After a few days, once he took clay from a friend nearby and came back, there was an Acharya with craftsman's tools at the door. After talking to him, he learned that he was very good at making clay statues, he thought it was a good omen and was very surprised, so he invited him inside. After two or three days, he collected various materials, including paints, and prepared to start making the statue. After preparing at night, the next morning, the statue was completed, including all the paints. He said, now it's time to prepare for the consecration.