Chinese
即使是后来建造的佛像，但在幻觉的门房里，贡布扎夏（藏文：མགོན་པོ་ཏྲཀྴད་）的大殿也是因为与先前被任命为守护神有关联而建造的。特别的是，据说这位怙主住在耶瓦的岩石上，法王亲自看到，因此与此相符，汉地的和尚玛哈德瓦经常在耶瓦举行怙主的祭祀，并尊称耶瓦的岩石神为怙主。在汉地，据说名为“奥图山”的寺庙是由非人和具有神通的人建造的，因此这座寺庙的守护神也是这位护法，所以在古老的典籍中写道：“从汉地奥图山迎请。”据说当时从于阗（今新疆和田一带）也传来了关于这位怙主的法类到藏地。当时，在吉麦（སྐྱིད་སྨད་）的一块岩石上，吉祥怙主扎夏（藏文：དཔལ་མགོན་པོ་ཏྲཀྴད་）赤脚站立的雕像清晰地显现出来，在其正前方的水中和北面的山上燃起了火焰等巨大的奇迹，因此法王亲自像盖面纱一样地用一块岩石遮盖住了它。之后，在法王赤松德赞时期，莲花生大师将许多关于这位怙主的修法埋藏为伏藏，并且亲自传授。持明者达玛吉尔帝也讲述了很多，现在被称为“绿黑忿怒尊”传承的，似乎就是这些关于财神怙主的法类。据说桑耶寺的总护法也被委托给了吉祥怙主宾玛，而宾玛就是被称为咒语怙主的这位，他手持矛和宾器，骑着黑马。宾玛并非是被称为语的修法的那位，而是这位怙主根本的修法。在新密法中，努钦·桑杰·益西从伏藏中取出关于这位怙主的续部，以及玛达纳拉巴坚的续部等，共有七部小续，是努氏的传承。希瓦嘎尔瓦（梵文天城体：śāntagarbha，梵文罗马拟音：śāntagarbha）大师所说的，现在在达波传承的法类中被称为红面怙主的也是这位。
English
Even though the statue was built later, it seems that the great Gonkhang (temple) of Gonpo Trakshad in the gatehouse of apparitions was built based on its connection to being appointed as a protector in the past. In particular, it is said that this Gonpo resides on the Yerwa rock, and the Dharma King himself saw it. Accordingly, the Chinese Heshang Mahadeva regularly performed Gonpo's puja at Yerwa and named the Yerwa rock deity Gonpo. In China, it is said that the monastery called 'Oktu Shan' was built by non-humans and people with magical powers, so the owner of that place is also this Dharma protector. Therefore, in the old texts, it says, 'Inviting from the land of Oktu Shan in China.' It is said that at that time, the Dharma teachings of this Gonpo also came to Tibet from Li Yul (Khotan). At that time, on a rock face in Kyismad, the image of the glorious Gonpo Trakshad standing barefoot clearly appeared, and great miracles occurred, such as fire burning in the water in front of it and on the mountain to the north. Therefore, the Dharma King himself covered it with a rock as if covering it with a veil. Later, during the time of Dharma King Trisong Detsen, the great teacher Padmasambhava concealed many sadhanas (methods of accomplishment) of this Gonpo as terma (hidden treasures) and also taught them directly. The mantra holder Dharmakirti also spoke a lot about it, and it seems that these teachings on the Tsokdak Gonpo (Lord of Hosts Gonpo), which are now known as the lineage of the Green Black Wrathful One, are related to this. It is said that the general protector of Samye Monastery was also entrusted to the glorious Gonpo Bingma, and Bingma is said to be the Gonpo of mantras. He holds a spear and a bing (a type of weapon), and rides a black horse. Bingma is not the one known as the sadhana of speech, but rather the root sadhana of this Gonpo. In the Nyingma secret teachings, Nubchen Sangye Yeshe extracted from terma the tantras of this Gonpo, as well as the tantras of Madanakalapajata, etc. There are seven small tantras, which are the Nub lineage. What was said by the teacher Shintamgarbha is now within the Dharma teachings of the Dagpo lineage, and the one known as the Red-faced Gonpo is also this one.", "JSON_format": { "original_tibetan": "种子字和咒语藏文", "chinese_translation": "种子字和咒语汉语翻译", "english_translation": "种子字和咒语英语翻译
Chinese
之后，乔沃杰·巴丹·阿底峡普遍宣讲了许多不同种类的怙主法类。特别是，他还宣讲了许多关于怙主狮子坐骑的法类，并将其赐予了恰达瓦·丹巴仁钦，据说因此而成就。格拉鲁·库卡切向他请教了这些法类，并成为了布多派的护法。夏瓦拉巴上师向他请教了这些法类。恰卡瓦上师也请教了这些法类，并成为了夏瓦拉巴寺院的护法，后来被称为恰卡新寺。卫茹托地区的噶当派的所有寺院都由这位怙主守护，非常多。 再次，被称为达波传承的怙主扎夏，源自寂静藏（梵文：Śāntagarbha）阿阇黎传承的宁玛派也住在嘉恰辛瓦。新派是乔沃杰向荣巴·嘎尔格·瓦瓦·恰日瓦请教，嘉恰辛瓦又向他请教。达波大师冈波巴大士从他那里听受了这些法类。起初，他没有请教怙主的诀窍，而是隐居修行。在事业兴盛之时，上下杰尔的许多粗暴之人造下罪业之际，首先让向喇嘛拉辛瓦请教的法类被称为玛琼玛，后来怙主亲自授记，再次让他请教的法类被称为唐香玛的诀窍。后来，诀窍出现了许多不同之处，在消除这些不同之处之前，他制作了一个范本，并将其作为伏藏埋藏在嘎拉东措湖中。后来，耶喜多杰化身的东措热巴从伏藏中取出，达波传承也被称为教传和伏藏两种。 再次，按照肖布译师的传承，智慧怙主扎夏本身手持钩刀和颅碗，没有坐骑，主要以智慧怙主的方式显现。将骑乘黑马的拉钦扎仲二者作为使者，与事业怙主和七位尸林空行母一起出现。这被称为肖布怙主，此外，按照阿阇黎达纳桑吉达所著的修法仪轨，主尊一面夏纳面，眷属也只有七位夏纳母。据说这是喇嘛杰译师将这位智慧怙主作为护法，被称为觉衮。
English
Then, Jowoje Palden Atisha generally taught many different kinds of Protector Dharma cycles. In particular, he also taught many about the Protector Lion Rider cycle, and gave it to Chagdarwa Tenpa Rinchen, and it is said that he attained accomplishment through it. Gra Lu Khukache requested these from him, and he became the protector of the Buto school. Geshe Sharawa requested these from him. Geshe Chakawa also requested this, and became the protector of the Sharawa monastery, and later it was called Chakha Nyingba. All the Kadampa monasteries in the upper part of Uru were protected by this Protector, very many. Furthermore, the Protector Trakshad, known as the Dagpo tradition, the Nyingma lineage transmitted from Acharya Shantagarbha, also resided at Gyachak Shingwa. The new tradition is that Jowoje requested Rongpa Garge Walwa Chagriwa, and Gyachak Shingwa requested it from him. The lord Dagpo's title, Gampopa Chenpo, heard these from him. At first, he did not request the Protector's instructions, but stayed in retreat. At the time when his activities flourished, when many rude people of upper and lower Kyer accumulated sins, the cycle that was first sent to Lama Chak Shingwa to request was known as Mar Chungma, and later the Protector himself prophesied and sent him to request again, which became known as the Tangsham Ma instructions. Later, many different things appeared in the instructions, and before eliminating these differences, he made a model and hid it as a treasure in Kala Dungtso Lake. Later, the incarnation of Yeshe Dorje, Dungtso Repa, took it from the treasure, and the Dagpo tradition is also known as both Kama and Terma. Again, according to the Shobu Lotsawa tradition, the Wisdom Protector Trakshad himself holds a hooked knife and a skull cup in his hands, without a mount, mainly appearing as the Wisdom Protector. The two Lacham Dral, who ride a black horse, are combined as messengers, together with the Activity Protector and the seven charnel ground mothers, appear as one retinue. This is known as the Shogbu Protector, and according to the sadhana method composed by Acharya Dāna Saṃskṛta, the main deity has one face, the face of Shana, and the retinue is also surrounded only by seven Shana mothers. It is said that Lama Kye Lotsawa made this Wisdom Protector his protector, and is known as Kyo Gon.
Chinese
哦，这个成就后力量非常大。去印度的时候，在路上，在一个江河的地区，有一伙强大的强盗来抢劫，做了很多息灭的降伏，特别是我说我去印度学习佛法，为了佛的教法，他们也不听。让护法作为见证，对所有八部众做了猛烈的诅咒，撕破了衣服，立刻那个话语的首领从马背上摔下来，吐血而死，其他的全部逃跑了。后来，据说《黑裸体续》的小部，十三章的，也是俄（འགོས）翻译的。那之后，这个法类有南传、北传两种等等，出现了很多种，但在འཕན་ཡུལ་ཉན་པོར་出现的大成就者འཚོད་ཆེན་པོ་作为护法，所以被称为འཚོད་མགོན。对此，དྲི་བོ་རྒྱལ་ཡོན་请教过。对此，智者དྲི་མགོན་请教过。对此，གོང་པོ་པ་དར་ཤེས་请教过，直到现在也没有中断。这个主尊是站立的恰姆德拉尔（ལྕམ་དྲལ），没有骑马的工匠，没有七个眷属母神，没有七只狼面狗，而是狼的自身形象。还有被称为玛宁的护法扎（ཏྲཀྴད）是和宁玛派的吉祥护法玛宁几乎相同，这个有三个传承次第。第一是莲花生大师所说。第二是被称为黑寂静贤，也叫誓言金刚小者，实际上是玛尔巴尊者的上师解脱道引导者。俄译师和纳措瓦的上师，名字是藏语寂护贤，拉达克称之为大黑天，此人赐予了西藏，被称为颈部带铁链者。第三是，被称为上师小黑天的当巴桑结说了这个的修法后，对ཞུ་（地名）译师说了，所以也叫ཞུའི་མགོན་པོ，据说当巴桑结说如果以他的话来衡量这个护法，其他的修法只是像护法而已。这些只是代表，出现了很多不同的仪轨。在所有这些之中，法类广大，加持和事业不可思议的是吉祥智慧怙主嘉友派这个。对此，嘉友派最初主要修持宁玛派的幻化，特别专注于护法神女命修铁橛。
English
Oh, this, when accomplished, has great power. When he went to India, on the way, in a region of rivers, a large group of robbers came to plunder, and he performed many pacifying subjugations. Especially when I said that I was going to India to study the Dharma, for the sake of the Buddha's teachings, they did not listen. He made the Dharma protector a witness, and made fierce curses on all the eight classes of beings, and tore his robes. Immediately, that leader of speech fell from his horse, vomited blood, and died. All the others fled. Later, it is said that the small tantra of the Black Naked One, the thirteen chapters, was also translated by Ngok (འགོས). After that, this Dharma cycle had southern and northern transmissions, etc., and many kinds appeared, but the great accomplished one Tshot Chenpo (འཚོད་ཆེན་པོ་), who appeared in Nyenpo in Phenyul (འཕན་ཡུལ་ཉན་པོར), made him the Dharma protector, so he is called Tshot Gon (འཚོད་མགོན). Dribo Gyal Yon (དྲི་བོ་རྒྱལ་ཡོན་) inquired about this. The wise Drikon (དྲི་མགོན་) inquired about this. Gongpopa Darshé (གོང་པོ་པ་དར་ཤེས་) inquired about this, and it has continued until now without interruption. This main protector is the standing Chamdral (ལྕམ་དྲལ), without a craftsman riding a horse, without seven retinue goddesses, without seven jackal-faced dogs, but with the jackal's own form. Also, the protector known as Maning Trakshad (ཏྲཀྴད) is almost the same as the glorious protector Maning of the Nyingma school, and this has three lineages. First, it was spoken by Guru Padmasambhava. Second, he is called Black Silent Bhadra, also called the Small Vajra of Vows, in reality, he is the guru of Lord Marpa, the guide to the path of liberation. Ngok Lotsawa and the guru of Naktsowa, whose name in Tibetan is Zhiwa Zangpo, in Ladakh is called Great Black Indian, he gave it to Tibet and is known as the one with iron chains around his neck. Third, Lama known as Little Black Indian, Dampa Sangye, after speaking the sadhana of this, told it to Zhu Lotsawa, so he is also called Zhu's Gonpo, it is said that Dampa Sangye said that if you measure this protector by his words, these other sadhanas are just like protectors. These are just examples, and many different systems have appeared. Among all of these, the Dharma cycle that is vast, and whose blessings and activities of empowerment are immeasurable, is this Nyosh lineage of the glorious Yeshe Gonpo. For this, the Nyoshpas initially mainly practiced the illusory transformation of the Nyingma school, and especially focused on the life-practice iron dagger of the Dharma protector goddess.
Chinese
是这样的。 觉罗扎瓦的父亲和叔叔觉图杰和觉邦拉梅秀的时代，在原有的宁玛派基础上精通了新派瑜伽。图杰的儿子是觉罗扎瓦云丹扎。出生地和事业地主要在卡拉擦。从小就精通父亲的佛法。在曼达耶西坚赞和江波曲洛那里听闻了密集金刚智慧足法和药师足的注释等，在略知一二的时候，便去学习翻译。依止尼泊尔西提尔巴南杰旺波两年。之后前往印度比克拉玛拉希拉。从西藏到那里的途中，洛扎玛尔巴担任侍者。之后上师说各自求法，于是玛尔巴得到了丰厚的供养，然后各自告别。上师巴林阿雅察雅，真名为提婆室罗陀，意为信仰天神。一开始就向上师供奉了八十四两黄金。完整地求得了像密集金刚和幻化网智慧足法这样甚深且加持力强大的续部。还求得了显示完整事业法的法类。在我的赞颂文中有一个开头。因为西藏人嫉妒心强且残暴，所以请求威力强大且迅速的护法，如此请求了三次。前两次赐予了密集金刚智慧足法和阎魔敌、降阎魔敌、怖畏金刚三尊。最后一次说，因为我必须守护比克拉玛拉希拉的教法，虽然知道一百六十种护法神的修法、事业法、朵玛仪轨和事业法，但在所有这些之中，有一个最甚深、加持力强大、迅速且威力巨大的，我将赐予你。于是，为了第二天给予护法灌顶，当天晚上译师自己梦见一个系着金色腰带的黑人说，上师要和你一起被送到西藏。这似乎是护法神卓恰非常重要的征兆。就这样，以比克拉玛拉希拉为基础，在印度摩揭陀和巴嘎拉各地住了大约一年。上师预言说，你的家乡像干旱的地方，像中间凹陷的地方，像山洞倾斜的地方，有红色和黑色的岩石，洞穴朝向东北方。