English
Making a threatening gesture. Śakra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Brahmā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Maheśvara（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Viṣṇu（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, and the youths are placed face down and pressed under his feet. Made of terrifying skulls. The top of the skull pile is very frightening. Adorned with a pendant of skulls, saying Phem（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. Sixteen feet. Naked body with erect genitals. Stretched out to the left. Large belly. Hair standing on end. Making it very frightening. Proclaiming the sound Phat（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. Endowed with thirty-four hands. Holding the wet skin of an elephant. One should contemplate the glorious, great, terrifying Vajrabhairava with the face of a buffalo. Having done so with very firm contemplation, the mantra practitioner should always meditate, having placed himself very evenly in the union of that very essence. In the first right hand, a vajra chopper; in the second, a single-pointed spear; in the third, a club; in the fourth, a water knife; in the fifth, a single-pointed vajra; in the sixth, an axe; in the seventh, a spear; in the eighth, an arrow; in the ninth, an iron hook; in the tenth, a club; in the eleventh, a khatvanga; in the twelfth, a wheel; in the thirteenth, a vajra; in the fourteenth, a vajra hammer; in the fifteenth, a sword; in the sixteenth, a cymbal. In the first left hand, a skull cup; in the second, a head; in the third, a shield; in the fourth, a leg; in the fifth, a noose; in the sixth, a bow; in the seventh, intestines; in the eighth, a bell; in the ninth, a hand; in the tenth, a shroud from a charnel ground; in the eleventh, a man impaled on a stake; in the twelfth, a hearth; in the thirteenth, a skull garland; in the fourteenth, a threatening gesture; in the fifteenth, a trident; in the sixteenth, a cloth fluttering in the wind. With two hands, he holds the wet skin of an elephant. With the first right foot, a man; with the second, a buffalo; with the third, an ox; with the fourth, a donkey; with the fifth, a camel; with the sixth, a dog; with the seventh, a sheep; with the eighth, a wolf. These are pressed down by the right foot. With the first left foot, a vulture; with the second, an owl; with the third, a crow; with the fourth, a parrot; with the fifth, a hawk; with the sixth, a garuda; with the seventh, a wagtail; with the eighth, a jay. These are pressed down by the left foot. The face of the glorious, great, terrifying Vajrabhairava is very dark, with the appearance of a very wrathful buffalo. To the right of the horns are three faces. The first
Chinese
哦，蓝色。第二个是红色。第三个是黄色，这是主尊的三个面容非常愤怒。在左边的角上，要观想三个面容，白色、烟色和黑色，非常愤怒。在两个角之间，观想中间的面容是红色的，非常可怕，从口中流出鲜血。在上方，观想文殊菩萨的面容略带黄色，稍微愤怒，以年轻的装饰品装饰，头顶有五个发髻。所有面容都观想为三只眼睛。像这样，自己一心一意地专注于此。像这样，观想自己是伟大的金刚怖畏，具有水牛的脸。通过非常平静地安住，瑜伽士安住在勇士的境界中。从外面念诵咒语。在念诵的时候，观想自己心间的太阳轮上，自己的咒语以文字的形式显现并燃烧。从外面以不散乱的心念诵。此为安住于结合的咒语者，恒常无畏，成办一切事业，在坟墓地修行，恒常食用五种甘露。此修法之外没有其他成就。此外，食用大量的酥油灯，夜晚行走的瑜伽士，念诵三十万根本咒。念诵此咒语者，能成办一切事业。这是从吉祥文殊胜乐金刚大怖畏瑜伽续中，关于观修的第四品。然后，详细解释吉祥金刚怖畏大尊的秘密绘画像的殊胜之处。勇士的布，或田地里采摘的布，或有花的布，或非常潮湿的布，或刚生完孩子的布，如果没有找到这些，就取其他任何布。在这里，以一切事物来取悦，没有分别念，不生气，干净，聪明，正直，具有自性，有爱心，远离世俗。像这样具有功德，由非常擅长绘画的人来绘制。如果想要成就，就供养勇士的供品。其仪轨是：安住在秘密的地方，非常平静地绘制。绘画者和修行者看到，除了世俗之人，其他人不能看到。十六只脚，三十四只手，九个面容。
English
Oṃ, blue. The second is red. The third is yellow, these are the three faces of the lord, extremely wrathful. On the left horn, visualize three faces, white, smoky, and black, extremely wrathful. Between the two horns, visualize the central face as red, extremely terrifying, with blood flowing from its mouth. Above, visualize the face of Manjushri, slightly yellow, slightly wrathful, adorned with youthful ornaments, with five tufts of hair on the crown of the head. Visualize all faces as having three eyes. Like this, focus single-mindedly on yourself. Like this, having meditated that you are the great Vajrabhairava, with the face of a buffalo. By abiding very calmly, the yogi abides in the realm of the heroes. From the outside, recite the mantra. At the time of recitation, visualize on the sun disc in your heart, your own mantra appearing in the form of letters and burning. From the outside, recite with an undistracted mind. This is for the mantra practitioner who abides in union, always fearless, accomplishing all actions, practicing in the charnel ground, always consuming the five amritas. There is no other accomplishment besides this practice. Furthermore, consuming large amounts of ghee lamps, the yogi who walks at night, recites the three hundred thousand root mantras. The mantra practitioner who recites this mantra, will accomplish all actions. This is the fourth chapter on contemplation from the tantra of the yoga of the glorious Manjushri Supreme Vajrabhairava. Then, a detailed explanation of the supreme secret painted image of the glorious Vajrabhairava. A hero's cloth, or a cloth picked from the field, or a cloth with flowers, or a very damp cloth, or a cloth from a woman who has just given birth, if these are not found, then take any other cloth. Here, pleasing with all things, without discrimination, not angry, clean, intelligent, upright, possessing self-nature, loving, detached from worldly affairs. Like this, possessing qualities, it should be drawn by the hand of someone very skilled in drawing. If one desires accomplishment, offer the offerings of a hero. The ritual is: abiding in a secret place, drawing with great calmness. The painter and the practitioner see it, but others who are worldly should not see it. Sixteen feet, thirty-four hands, nine faces.
Chinese
如果想要（做），用白芥子、菖蒲、石灰和阿吉哈姆做成四方形的坛城，面向北方，观想随业之行，以某某之名进行火供，七天之内就会僵硬。然后如果想要驱逐城市，用楝树点燃火，将狗肉、青蛙肉、骆驼粪、猫血混合在一起，安住于阎魔的瑜伽，以文字咒语，在风轮的中央进行一万次火供，就能驱逐城市。这些事业要非常谨慎地进行，或者即使是咒师自己也不要做这些事业，也不要告诉其他人。然后如果想要让女子僵硬，用荆棘、毒药、莨菪子与自己的血混合，念诵十字咒语，说“某某女子僵硬吧！”，在坟地的火中进行一千次火供，除了僵硬别无其他。然后如果想要息灭，用酥油、蜂蜜、牛奶和杜瓦，在巴拉夏树上点燃火，以想要息灭的意念，面向国家的东方而住，在三个时段进行一百零八次火供，这样就能息灭国家。然后如果想要增益，用芝麻、稻米、青稞、酥油，在优昙婆罗树上点燃火，观想随业之行的天神瑜伽，面向北方，谨慎地在三个时段进行一千次火供，就能增益。然后如果想要勾招，用菖蒲做成影像，用檀香木的火在中央烧一百零八次，就能勾招。七天之内就能毫无疑问地得到想要的东西。然后如果想要使之疯狂，烧大鹏鸟的巢穴和大量的肉，就会使之疯狂。如果用糠秕的火烧，就会变得安乐。然后如果想要让财产变得不是财产，在木棉树的火上，与毗醯勒果一起，在夜晚进行一百零八次火供，就会变得非常浪费。如果烧诃梨勒，就会再次变成原来的东西。至尊（的教言）。
English
If you want to (do), make a square mandala with white mustard seeds, calamus, lime, and Aji Ham, face north, visualize the practice that follows karma, and perform a fire offering in the name of so-and-so, and within seven days it will become stiff. Then, if you want to expel a city, light a fire with neem wood, mix dog meat, frog meat, camel dung, and cat blood together, abide in the yoga of Yama, and with the mantra of letters, perform ten thousand fire offerings in the center of the wind wheel, and the city will be expelled. These activities should be done with great care, or even the mantra practitioner himself should not do these activities, nor should he tell anyone else. Then, if you want to make a girl stiff, mix thorns, poison, and henbane with your own blood, recite the ten-syllable mantra, and say, "May so-and-so girl become stiff!", perform a thousand fire offerings in the fire of the cemetery, and there will be nothing but stiffness. Then, if you want to pacify, light a fire with ghee, honey, milk, and Duva on the Balasha tree, with the intention of wanting to pacify, facing the east of the country, perform one hundred and eight fire offerings in three periods, and this will pacify the country. Then, if you want to increase, light a fire with sesame seeds, rice, barley, and ghee on the Udumbara tree, visualize the yoga of the deity that follows karma, face north, and carefully perform a thousand fire offerings in three periods, and it will increase. Then, if you want to attract, make an image with calamus, burn it in the center with sandalwood fire one hundred and eight times, and it will attract. Within seven days, you will undoubtedly get what you want. Then, if you want to make someone crazy, burn the nest of the great Garuda and a lot of meat, and it will make them crazy. If you burn it with chaff fire, it will become peaceful. Then, if you want to make property not property, on the fire of the cotton tree, together with the fruits of Vibhitaka, perform one hundred and eight fire offerings at night, and it will become very wasteful. If you burn Haritaki, it will become the original thing again. The venerable (teachings).
Chinese
在……的前面，用大量的肉和酒。如果六个月里每晚做一百零八次火供，就会成为所有地方的主人。用牛的肉和血，加上某人的名字，做一千次火供，毫无疑问，他会终生为奴。用狗肉和金刚水，在晚上加上某人的名字，做一百零八次火供，自己就会拥有财富。用马肉和遍照如来，在一个地方做一百零八次火供。如果在晚上针对国王做，七天之内就会拥有包括眷属在内的一切。用大象的肉和汁液，针对所有世间，在晚上做一千次火供，七天之内就会拥有。用鱼、肉和酒，无所畏惧地做一百零八次火供，所有的女人都会被你控制。然后，如果想要驱逐，用没有掺杂其他东西的乌鸦肉，加上某人的名字，做一千次火供，七天之内，即使是金刚持也会逃跑，更不用说其他的微小者了。然后，将乌鸦的巢穴、稻壳一起，在达汝茹的木头上点燃旺盛的火焰。在午夜，念诵十个字母的咒语，加上某人的名字，做火供，七天之内就会被驱逐。然后，如果想要控制，在相思树的火焰上，将芝麻、稻米和女人的花朵与金刚水混合。观想瑜伽士的红色身形，面向西方。念诵十个字母的咒语，加上某人的名字，由咒师焚烧，七天之内就会被控制，终生不会分离。然后，如果想要勾招，用五甘露，在相思树的火焰上，加上某人的名字，做一百零八次火供，那个人立刻就会到来。这些事业必须由先前修习过的咒师来做。如果其他人做，咒师会被世人嘲笑。不要有任何分别，不要对任何人施加分别。如果区分，咒师就无法成就悉地。其他的续部中也说过，如何分别
English
In front of... with plenty of meat and alcohol. If you perform one hundred and eight fire offerings every night for six months, you will become the master of all places. Using the meat and blood of a cow, along with someone's name, perform a thousand fire offerings, and without a doubt, he will remain a slave for life. Using dog meat and Vajra water, at night, along with someone's name, perform one hundred and eight fire offerings, and you yourself will possess wealth. Using horse meat and Vairochana, perform one hundred and eight fire offerings in one place. If you do it at night targeting the king, within seven days you will possess everything, including the retinue. Using elephant meat and juice, targeting all worlds, perform a thousand fire offerings at night, and within seven days you will possess it. Using fish, meat, and alcohol, fearlessly perform one hundred and eight fire offerings, and all women will be under your control. Then, if you want to expel, using crow meat that is not mixed with anything else, along with someone's name, perform a thousand fire offerings, and within seven days, even Vajradhara will run away, let alone other insignificant ones. Then, together with the crow's nest and rice husks, ignite a vigorous fire on a Dha-ru-ru tree. At midnight, recite the ten-syllable mantra, along with someone's name, and perform a fire offering, and within seven days they will be expelled. Then, if you want to control, on a acacia tree fire, mix sesame seeds, rice, and women's flowers with Vajra water. Visualize the red form of a yogi, facing west. Recite the ten-syllable mantra, along with someone's name, and have the mantra practitioner burn it, and within seven days they will be controlled and will not separate for life. Then, if you want to summon, using the five amritas, on a acacia tree fire, along with someone's name, perform one hundred and eight fire offerings, and that person will come instantly. These actions must be performed by a mantra practitioner who has previously practiced. If others do it, the mantra practitioner will be ridiculed by the world. Do not make any distinctions, do not impose distinctions on anyone. If you distinguish, the mantra practitioner will not achieve siddhi. It is also said in other tantras, how to distinguish.