Chinese
将鸟的名字和字母、咒语混合书写。与先前所说的物品一起，将乌鸦吃剩的不净之物，与遍入一切处（毗卢遮那佛）一起涂在尸布上。在那上面书写先前所说的会供轮，埋在坟墓里就会死亡。埋在一棵树下就会被驱逐。埋在一个记号处就会分离。埋在水中就会僵硬。放在家里就会平息。取出好好清洗就会解脱。另外还说了极端的结合法，将阎罗王的轮用以前的仪式写在尸布上。在坟墓，或者四岔路口，或者一棵树旁，或者蚁穴，或者水边，或者一个记号处，或者国王的门口，或者遍入一切处（毗卢遮那佛），或者金刚水，或者坟墓的煤灰中，制作所要诅咒之人的八指高的形象。将咒语放入那形象的心中，将母亲的骨头制成的橛子插在五个地方。在所有的关节处都塞满尖锐的荆棘。将那形象放入两个头盖骨的中间。在那里，用蚁穴和七个地方的土制作阎罗王的形象，一肘大小，面露凶相，肚子很大，一个头，两只手，手里拿着宝剑和绳索，赤身裸体，头发散乱。将两个头盖骨放入那形象的心中。在半夜或者深夜，或者坟墓，或者焚尸场埋葬。挖得很深，头朝南，脸朝下埋葬。回到家后，以非常傲慢和具有水牛头的结合法，念诵带有要诅咒之人的名字的十字咒语，三天就会死亡。取出搅动就会解脱。然后说了僵硬的极端结合法，用樟柳皮、毒药等物品书写十字咒语。将那树皮用要诅咒之人的脚印的灰尘和尿过的地上的土填满，用要诅咒之人的头发捆绑。外面用驴尿和遍入一切处（毗卢遮那佛）一起揉捏，装入一个合适的模子里，将轮放入其中，放在焚尸的火上，用左脚
English
Write the names of birds together with letters and mantras. Together with the previously mentioned substances, apply the unclean remains of food pecked by crows, along with Vairochana, onto a shroud. Draw the previously mentioned assembly wheel on it and bury it in a cemetery, and the person will die. Bury it under a single tree, and they will be expelled. Bury it at a single mark, and they will be separated. Bury it in water, and they will become stiff. Place it in a house, and they will be pacified. Take it out and wash it well, and they will be liberated. Furthermore, the extreme union is taught: draw the wheel of Yama on a shroud using the previous rituals. In a cemetery, or at a crossroads, or by a single tree, or an anthill, or a riverbank, or at a single mark, or at the gate of a king, or with Vairochana, or with Vajra water, or in the ashes of a cemetery, make an eight-finger-high image of the person to be cursed. Insert the mantra into the heart of that image, and drive pegs made of the mother's bones into five places. Fill all the joints with sharp thorns. Place that image in the middle of two skulls. There, using soil from an anthill and seven places, make an image of Yama, about a cubit in size, with a fierce face, a large belly, one face, two hands, holding a sword and a noose in his hands, naked with disheveled hair. Place two skulls into the heart of that image. Bury it at midnight or late at night, or in a cemetery, or in a cremation ground. Dig very deep, with the head facing south and the face down. After returning home, with great pride and the union of a buffalo head, recite the ten-syllable mantra along with the name of the person to be cursed, and they will die in three days. Take it out and stir it, and they will be liberated. Then the extreme union of stiffness is taught: write the ten-syllable mantra on bark using substances such as Daphne bark and poison. Fill that bark with dust from the footprints of the person to be cursed and soil from the place where they urinated, and bind it with the hair of the person to be cursed. Knead the outside with donkey urine and Vairochana, fill it into a proper mold, place the wheel in it, and place it on the fire of a cremation ground, with the left foot
Chinese
按压。以死主之法，念诵十字明咒，一日即可僵硬。此乃后来不成的极强烈之法。咒师极度愤怒时，应行此极强烈之法。又，分离之极强烈法：以先前仪轨绘制死主轮，以七处之土制作水牛和马，二者一上一下放置，将轮置于二者心间，埋于楝树下。轮亦以水牛和马之血绘制，极度平整放置，三日即可分离。其后，若咒师欲驱逐，以七处之土制作母夜叉之形，其后观想字母扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）完全变化的風之坛城，半月之形。其上观想所调伏者，其后观想死主之形，手持杖，以杖击打，面朝南方牵引。将轮置于其心间，以上所说之仪轨，与所调伏者之名混合书写，放入其中，七日之内定能驱逐，毫无疑问。其后，又说极强烈之法：于太阳日，以热酥油涂抹凶猛者之身，攀登楝树置于其上，取其身上之酥油，如鱼漂般漂浮于彼处。取彼酥油，以大自在天之蓝色旗帜，若未得，则取白色，将焚烧之间的烟垢与彼酥油混合，涂于欲驱逐者之鞋上，亦涂于其手足之上，顷刻即可驱逐。其后，又说极强烈之法：于尸陀林之布，或茅草叶上，以尸陀林之灰、乌鸦之血、乌鸦足之笔绘制风之坛城。于风之坛城中央，与所调伏者之名混合，系于食施鬼之喉间。捉住乌鸦，以水牛面之法安置，面朝南方放飞，顷刻之间，如乌鸦般绕遍大地。又，驱逐之法：以热酥油涂抹，从楝树上取食子。
English
Press down. By the method of the Lord of Death, reciting the ten-syllable mantra will cause stiffness in one day. This is an extremely powerful method that will not fail later. When the mantra practitioner is extremely angry, this extremely powerful method should be performed. Furthermore, the extremely powerful method of separation: Draw the wheel of the Lord of Death according to the previous ritual, make a buffalo and a horse out of soil from seven places, place the two on top of each other, insert the wheel into the heart of the two, and bury it under a neem tree. The wheel should also be drawn with the blood of the buffalo and horse, and placed very evenly, and it will separate in three days. After that, if the mantra practitioner wants to expel, make a shape of a female demon out of soil from seven places, and behind it, visualize the wind mandala in the form of a half-moon, completely transformed from the letter yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬). Visualize the one to be subdued on top of it, and behind it, visualize the form of the Lord of Death holding a staff in his hand, striking with the staff and leading him facing south. Place the wheel in its heart, write the name of the one to be subdued mixed with the above-mentioned ritual, and put it in it, and it will definitely be expelled within seven days without any doubt. After that, another extremely powerful method is taught: On a sunny day, smear the body of a fierce person with hot ghee, climb a neem tree and place him there, and take the ghee from his body, floating there like a fish float. Take that ghee, and use the blue banner of the Great Lord, or if that is not found, take a white one, mix the soot from the burning with that ghee, and smear it on the shoes of the one you want to expel, and also smear it on his hands and feet, and he will be expelled in an instant. After that, another extremely powerful method is taught: On a cloth from a charnel ground, or on a blade of grass, draw a wind mandala with ashes from the charnel ground, crow's blood, and a pen made from a crow's leg. In the center of the wind mandala, mix it with the name of the one to be subdued, and tie it to the throat of a ghost that eats offerings. Catch a crow, place it in the form of a buffalo's face, face it south and release it, and in an instant, it will circle all over the earth like a crow. Furthermore, the method of expulsion: Smear with hot ghee, and take the torma from the neem tree.
Chinese
仅以“哇”的量。取来以“哇”之森林的树木焚烧后的灰烬，倾倒在谁的头上，那人就会被驱逐。另外，分离的极妙方法是：将乌鸦和猫头鹰的翅膀，以及婆罗门和凶暴者的头发混合在一起，在达茹茹的树上点燃火，用无烟之火焚烧，取其灰烬，念诵十字咒语后，在女人和男人之间放置灰烬，那就会立刻分离。然后，取来墓地的布，放入被毒药等物质浸染的中间，写上要修法之人的名字，取来母猫的毛和蛇的皮混合后做成小像，在谁和谁的家中点燃，他们就会互相争斗。然后，想要隐秘的人，用粪尿制作人像，在那上面涂抹毒药粉末，在墓地的火边赤身裸体，披散头发，面朝南方，用母牛脸的姿势在半夜时分将其压倒，然后在墓地的火中焚烧。如果念诵谁的名字，那人就会立刻死去。金刚怖畏大尊亲自宣说了这个极妙的方法。然后，想要驱逐的人，在旗帜的布上画十六瓣莲花轮，用先前所说的物质和墓地的煤灰写上谁的名字，将旗帜立在楝树上，那人就会被驱逐。然后，想要僵化的人，在粗布或布上画阎魔轮，用牛黄和芥子好好地写上前面的名字，放置在那里，那人就会僵化。如果咒师想要控制，就将蚂蚁窝的土、藏红花和额以杭（藏文：འགི་ཧཾ་，梵文天城体：एकीहम，梵文罗马拟音：ekīhaṃ，汉语字面意思：唯一我）混合在一起，制作要控制的男人或女人的十六指节高的人像，用额以杭（藏文：འགི་ཧཾ་，梵文天城体：एकीहम，梵文罗马拟音：ekīhaṃ，汉语字面意思：唯一我）和无名指的血在谷物上画阎魔轮，放入人像的心脏处，放在自己的家中，在三个时辰供奉红花，面朝西方念诵十字咒语，七天之内连帝释天也能控制，更何况是普通人呢。然后，如果还想再次勾招，就在头盖骨上用额以杭（藏文：འགི་ཧཾ་，梵文天城体：एकीहम，梵文罗马拟音：ekīhaṃ，汉语字面意思：唯一我）和无名指的血画轮，
English
With just a 'wa' measure. Take the ashes from burning the trees of the 'wa' forest, and whoever's head it is poured on, that person will be expelled. Furthermore, the excellent method of separation is: mix the wings of a crow and an owl, and the hair of a Brahmin and a violent person together, ignite a fire on a Daruru tree, burn it with smokeless fire, take its ashes, and after reciting the ten-syllable mantra, place the ashes between a woman and a man, and they will be separated immediately. Then, take cloth from a cemetery, put it in the middle soaked with substances like poison, write the name of the person to be practiced on, take the hair of a female cat and the skin of a snake, mix them together and make a small statue, and whoever's house it is burned in, they will fight each other. Then, for someone who wants to be secretive, make an image from feces and urine, smear poison powder on it, be naked by the cemetery fire, with disheveled hair, facing south, using the posture of a buffalo's face, subdue it at midnight, and then burn it in the cemetery fire. If you recite whose name, that person will die immediately. The great Vajrabhairava himself spoke this excellent method. Then, for someone who wants to expel, draw a sixteen-petaled lotus wheel on a flag cloth, write whose name with the previously mentioned substances and cemetery ashes, and if the flag is placed on a neem tree, that person will be expelled. Then, for someone who wants to be stiff, draw a Yama wheel on coarse cloth or cloth, write the previous name well with bezoar and mustard, and if it is placed there, that person will become stiff. If a mantra practitioner wants to control, mix soil from an anthill, saffron, and Ekihaṃ (藏文：འགི་ཧཾ་，梵文天城体：एकीहम，梵文罗马拟音：ekīhaṃ，汉语字面意思：唯一我), make a sixteen-finger-joint-high image of the man or woman to be controlled, draw a Yama wheel on grain with Ekihaṃ (藏文：འགི་ཧཾ་，梵文天城体：एकीहम，梵文罗马拟音：ekīhaṃ，汉语字面意思：唯一我) and blood from the ring finger, put it in the heart of the image, place it in your own house, offer red flowers at three times, face west and recite the ten-syllable mantra, even Indra can be controlled within seven days, let alone ordinary people. Then, if you want to summon again, draw a wheel on the skull with Ekihaṃ (藏文：འགི་ཧཾ་，梵文天城体：एकीहम，梵文罗马拟音：ekīhaṃ，汉语字面意思：唯一我) and blood from the ring finger,
Chinese
将蔷薇木的火混合，念诵包含所施加对象名字的咒语，那就能像风一样瞬间吸引过来。然后，咒师如果想使其疯狂，就取诃黎勒的果实，与大量肉一起，混合被木虫蛀过的粉末，施与饮食。也要念诵咒语，那会立刻使其疯狂，并在七天内死亡。然后，又说了其他的猛烈施法，将阎魔的咒语写在墓地的布上，用郁金等物，制作大蜡烛，并制作毗卢遮那佛的塑像，将轮盘放入其心中，然后去往父亲的森林，用锋利的刀切断焚尸的火焰。瑜伽士以极其秘密的施法安住，用毗卢遮那佛涂抹身体，面向南方焚烧，那会立刻死亡。然后，产生分离的仪式是，取乌鸦和猫头鹰的骨头，用铁钩的刺与要分离的对象的名字一起，书写十字咒语，独自住在某处，念诵包含谁名字的咒语，然后互相喂食，就会分离。将阎魔的轮盘画在茅草的叶子上，写上女人和男人的名字，放入青蛙的腹中，将包含谁名字的东西埋在门槛下，那人的肢体会被刀砍断。然后，使女儿僵硬的猛烈施法是，将阎魔的咒语用毒药等物写在墓地的布上，用焚尸的灰烬制作一个一拃高的塑像，并使其面朝下。将轮盘放入其心中，用左脚踩住，用母水牛脸的施法说：让某某女儿僵硬！这样念诵十字咒语，就会僵硬。这些行为不要告诉任何人。如果咒师以愚昧的自性去做，必定会堕入地狱。为了利益那些损害三宝、侮辱上师、违背誓言、嘲笑咒语和续部、伤害众生的人，咒师应以慈悲和痛苦的心，猛烈地进行损害的施法。如果对其他人做，就会违背誓言。
English
Mix the fire of rosewood, and recite the mantra including the name of the object to be applied, then it will be attracted instantly like the wind. Then, if the mantra practitioner wants to make someone mad, take the fruit of Haritaki, together with a lot of meat, mix it with powder eaten by woodworms, and give it to eat and drink. The mantra should also be recited, which will immediately make them mad and die within seven days. Then, other fierce applications were also spoken of. Write the Yama mantra on a cloth from the cemetery with substances such as saffron, make a large candle, and make an image of Vairochana. Put the wheel into its heart, then go to the father's forest, and cut the burning pyre with a sharp knife. The yogi abides with extremely secret applications, anoints the body with Vairochana, and burns facing south, then they will die immediately. Then, the ritual of separation arises: take the bones of a crow and an owl, and with the thorns of an iron hook, together with the name of the person to be separated, write the ten-syllable mantra, stay alone in a place, recite the mantra including whose name, and then feed them to each other, they will be separated. Draw the Yama wheel on a blade of grass, write the names of the woman and the man, put it in the belly of a frog, and bury what contains whose name under the threshold, that person's limbs will be cut off by a knife. Then, the fierce application to make a daughter stiff is to write the Yama mantra on a cloth from the cemetery with poison and other things, and make an image the size of a span with the ashes of a cremated corpse, and make it face down. Put the wheel in its heart, step on it with your left foot, and with the application of a buffalo face, say: May so-and-so daughter become stiff! Recite the ten-syllable mantra in this way, and she will become stiff. These actions should not be told to anyone else. If the mantra practitioner does it with an ignorant nature, they will surely fall into hell. For the benefit of those who harm the Three Jewels, insult the lama, break vows, ridicule mantras and tantras, and harm sentient beings, the mantra practitioner should perform the application of harm fiercely with a compassionate and suffering heart. If done to others, the vows will be broken.