Chinese
如果未生起，如是宣说行为的差别，金刚萨埵也不能成办。在任何人的面前，咒师也不应显现，因此诸业不应被看见，不应与他人一起做。如果咒师想要作业，那些应独自一人做，咒师以此能成办一切事业。这是出自《文殊胜乐金刚大怖畏金刚瑜伽续》中关于广大火供事业仪轨的第六品。此后，如实宣说禅定事业的仪轨，仅以禅定就能成办一切所需的加行，其仪轨是：首先，瑜伽士安住于水牛面之加行中，事先进行念诵，从而成办一切事业。观想（种子字：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）完全转化的火轮，普遍明亮且燃烧。在其上方，观想所调伏者赤身裸体，头发散乱，出现在我的面前。然后，从自己的身体中幻化出许多忿怒尊的形象，观想那些忿怒尊用宝剑砍杀并饮血。观想所调伏者被吃肉，肠子被拉出。如此说道：对于损害三宝和诽谤上师者，击打！吞噬！吞噬！仅仅是思念和念诵，金刚持也会在七天内死亡，何况是微小的其他众生？然后，又是禅定的殊胜加行：安住于水牛面者的傲慢中，从而成办一切事业。观想所调伏者在火轮的中央颤抖，并在其面前观想许多罗刹，那些罗刹具有不同的身体，凶残，极其残暴，吃肉并饮血。此外，还有各种各样的鸟类，如秃鹫、乌鸦、猫头鹰、豺狼和狗等，观想它们吃肉并饮血。通过此禅定的加行，毫无疑问会死亡。即使是住在一百由旬之外的人，也能被抓住，这仅仅是禅定。咒师应坚定信念。然后，如果想要分裂，则观想所调伏者在水牛的心中，所调伏者其他的
English
If it is not generated, then the distinctions of actions are spoken of. Even Vajrasattva cannot accomplish it. In front of anyone, the mantra practitioner should not appear. Therefore, these actions should not be seen, and should not be done together with others. If the mantra practitioner wants to perform actions, those should be done alone. The mantra practitioner will accomplish all actions with this. This is the sixth chapter from the Tantra of the Yoga of Great Manjushri Vajrabhairava, concerning the extensive ritual of fire offering. Then, the ritual of meditative action is truly spoken of. By meditation alone, all the necessary preparations should be accomplished. The ritual for that is: First, the yogi should abide in the practice of the buffalo-faced one. Having previously recited the mantra, all actions should be performed. Visualize the circle of fire, completely transformed from (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram), universally bright and blazing. On top of that, visualize the object to be subdued, naked, with disheveled hair, appearing in front of me. Then, emanate many wrathful forms from your own body, and visualize those wrathful ones striking with swords and drinking blood. Visualize the object to be subdued being eaten, and the intestines being pulled out. Speak thus: Strike those who harm the Three Jewels and slander the Guru! Devour! Devour! By merely thinking and uttering, even the Vajra Holder will die within seven days, what need is there to mention other tiny creatures? Then, again, the excellent practice of meditation is: Abiding in the pride of the buffalo-faced one, all actions should be accomplished. Visualize the object to be subdued trembling in the center of the fire circle, and in front of it, visualize many Rakshasas. Those Rakshasas have different bodies, are cruel, extremely fierce, eating flesh and drinking blood. Furthermore, various kinds of birds, such as vultures, crows, owls, jackals, and dogs, visualize them eating flesh and drinking blood. Through the practice of this meditation, death will occur without doubt. Even a person who is a hundred yojanas away can be seized, this is merely meditation. The mantra practitioner should make his mind firm. Then, if you want to split, visualize the object to be subdued in the heart of the buffalo, the object to be subdued other
Chinese
应当在心中这样想。 想象马和水牛互相争斗，直到马和水牛粉碎为止。 之后，想象所要驱逐的两个对象不会泄漏，仅仅通过想象，七天之内必定会争斗起来，不会是其他情况。 如果想要驱逐，那么在那里想象完全变成（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）的母夜叉。 并且在那之后，在它的背后，想象由（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）的形象所变成的风轮，呈半月形。 在那上面，想象所要驱逐的对象赤身裸体，头发散乱，感到恐惧。 因为面容是水牛的夜叉处在交合的位置。 在那之后，想象阎罗王的形象，手中拿着棍棒，头发竖立。 让母夜叉面朝南方放出。 如果念诵伴随着其名字的阎罗王咒语，瑜伽士仅仅这样想象，七天之内就连金刚持也会被驱逐。 另外，禅定的殊胜结合是：在乌鸦或者秃鹫的背上，想象所要驱逐的对象头发散乱，赤身裸体。 在那之后，想象阎罗王，手中拿着锤子，抓住所要驱逐对象的头发。 让面容是水牛的夜叉下令，面朝南方离开。 通过一心一意的结合，七天之内就能驱逐。 之后，如果要做勾招，从字母（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中产生风轮。 在那上面，从字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中产生月轮。 在那上面，想象阎罗王的形象，手中拿着铁钩和绳索。 因为处在水牛面容的瑜伽中，所以对它下令：阎罗王，去从某地迅速带回某某女子。 这样命令之后，想象由（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字推动，已经出发。 处于这种禅定殊胜结合中，持咒者可以勾招属于三界的女子并与之享乐。 怎样才能使禅定变得稳固呢？ 之后，就做这些殊胜结合。 其他人不要做。 之后，讲述了解救被毒物所伤之人的方法：在自己的心中，想象一朵八瓣的白色莲花。 在那上面，想象第三个元音字母，颜色是白色，在花瓣上
English
One should contemplate in the heart. Imagine horses and buffaloes fighting each other, until the horses and buffaloes are crushed to powder. Afterwards, if you imagine that the two objects to be expelled will not leak, just by imagining, they will surely fight within seven days, it will not be otherwise. If you want to expel, then imagine a fully transformed (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanized: yaṃ, Chinese literal meaning: Yang) Rakshasa there. And after that, behind it, imagine the wind mandala transformed from the form of (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanized: yaṃ, Chinese literal meaning: Yang), in the shape of a half-moon. On top of that, imagine the object to be expelled naked, with disheveled hair, terrified. Because the Yaksha with the face of a buffalo is in a position of union. After that, imagine the form of Yama, holding a club in his hand, with his hair standing on end. Let the Rakshasa be released facing south. If the mantra of Yama is recited along with its name, the yogi, just by imagining this, even Vajradhara will be expelled within seven days. Furthermore, the excellent combination of meditation is: on the back of a crow or a vulture, imagine the object to be expelled with disheveled hair, naked. After that, imagine Yama, holding a hammer in his hand, grabbing the hair of the object to be expelled. Let the Yaksha with the face of a buffalo command it, and imagine it leaving facing south. Through single-minded combination, expulsion will occur within seven days. After that, if you want to attract, from the letter (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanized: yaṃ, Chinese literal meaning: Yang) arises the wind mandala. On top of that, from the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Chinese literal meaning: A) arises the lunar mandala. On top of that, imagine the form of Yama, holding an iron hook and a rope in his hands. Because he is in the yoga of the buffalo face, he commands it: Yama, go and quickly bring back such and such a girl from such and such a place. After commanding in this way, imagine that it is propelled by the letter (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanized: yaṃ, Chinese literal meaning: Yang) and has already departed. Being in this excellent combination of meditation, the mantra practitioner can attract women belonging to the three realms and enjoy them. How can meditation become stable? After that, do these excellent combinations. Others should not do it. After that, the method of reviving someone who has been poisoned is taught: In one's own heart, imagine a white lotus with eight petals. On top of that, imagine the third vowel letter, the color is white, and on the petals
Chinese
应当思维八。从那之中，观想名为“余者”的龙之形相，于其顶上，思维白色字母ཨི་（藏文：ཨི་，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：伊），降下甘露。观想从那龙的眼睛中，甘露流出，融入所调伏者的身体。以这禅定的修持，三界充满的毒亦会消失。能吃下千份毒药。然后，详细讲述融化的禅定修持：于前方观想所调伏者，于其双足，观想从字母ཡཾ་（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生起的风轮。其上，于秘密处，观想火轮，三角形，红色，由字母རཾ་（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）加持。其上，于心间，观想地轮，四方形，黄色，由字母ལཾ་（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）加持。其上，于额头，观想月轮。其中心，观想字母བཾ་（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）头朝下，从中降下甘露。如此清晰观想后，以风猛烈燃火，观想那火焚烧大自在的轮。观想大自在轮的热度融化甘露之轮。仅以此修持，妇女也会融化，毫无疑问会像牛奶之树般融化。然后，如果想要控制国王或国王的臣仆，应安住于咒士的母水牛面瑜伽，观想自身为红色，安住于所调伏者所在之处，从外面，从自身中生起红色文殊，手持铁钩和绳索，观想那文殊束缚所调伏者的心口和喉咙并勾引。应融入文殊的身躯。应观想所调伏者如痴如醉。以这禅定的修持，应观想其心间有十个字母的咒语。又以红色修行者的智慧之身融入那字母。然后，应使所调伏者与咒语合一。以这禅定的精妙修持，七天之内，转轮王也能被控制，直至生命终结，毫无疑问。完全入定的咒语
English
One should contemplate eight. From that, visualize the form of the Naga called "Remainder," and on its crown, visualize the white letter ཨི་ (Tibetan: ཨི་, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I), from which nectar drips. Visualize nectar emanating from the eyes of that Naga, merging into the body of the one to be subdued. By the practice of this meditation, even the poison that fills the three realms will disappear. One can eat a thousand doses of poison. Then, the practice of melting meditation is elaborately explained: Visualize the one to be subdued in front. On their two feet, visualize the wind mandala arising from the letter ཡཾ་ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yang). Above that, in the secret place, visualize the fire mandala, triangular, red, blessed by the letter རཾ་ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Rang). Above that, in the heart, visualize the earth mandala, square, yellow, blessed by the letter ལཾ་ (Tibetan: ལཾ, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Chinese literal meaning: Lang). Above that, on the forehead, visualize the moon mandala. In its center, visualize the letter བཾ་ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Wang) positioned upside down, from which nectar drips. Having visualized this clearly, ignite the fire intensely with wind, and visualize that fire burning the mandala of the Great自在. Visualize the heat of the Great自在 mandala melting the nectar mandala. By merely this practice, a woman will melt, undoubtedly melting like a milk tree. Then, if one wishes to control a king or a minister of the king, one should abide in the yoga of the mantra practitioner with the face of a female buffalo, visualize oneself as red, abide in the place where the one to be subdued is, and from the outside, from one's own body, generate a red Manjushri holding an iron hook and a rope, and visualize that Manjushri binding and hooking the heart and throat of the one to be subdued. One should merge into the body of Manjushri. One should visualize the one to be subdued as intoxicated. By the practice of this meditation, one should visualize the mantra of ten letters in their heart. Again, one should merge that letter with the wisdom body of the red practitioner. Then, one should make the one to be subdued and the mantra become one. By the excellent practice of this meditation, even a Chakravartin will be controlled within seven days, without doubt, until the end of life. The mantra of perfect equipoise.
Chinese
应当以不动的禅定来做。任何续部都不要给予。即使是真言也不要指示。大威德金刚，牛头金刚的禅定，任何都不要给予。也不要说。也不要区分真言。画像也不要在任何人面前展示。唐卡也要清楚地放置。这个续部的善加结合和，念诵和，讲述，对其他人一点也不要念诵。如果念诵，就会变成违犯誓言，大威德金刚，以及其他的瑜伽母们和，空行母们会吃掉他。因此，持明者不要给予任何人。如果持明者给予其他人，那人和包括弟子在内，誓言都会违犯，这个世界会变成大恐怖。来世毫无疑问会堕入地狱。之后给予，不违犯誓言，没有分别念，具有圣者的行为，勇士，恭敬上师，调柔，一定持有如来教法，隐藏续部，不嗔怒，具有慈悲心，倾向于念诵和禅定，对异熟果有顾忌，具有这样功德差别的人，是好的弟子。对神圣坛城，大威德金刚极度恭敬，内心充满大慈悲，没有分别念，对甚深分别念极度思维，上师对那样的弟子给予大威德金刚的续部。大威德金刚的轮，从十万续部中产生。通过阅读分别念方面，这是文殊上师大威德金刚瑜伽续部中，实修禅定事业的分别念，第七品。如果持明者给予其他人，那人和包括弟子在内，毫无疑问会堕入地狱。在这个世界会变成大恐怖。在来世会堕入地狱。誓言也会违犯。给予近续之后有。在一些地方有。完成。大威德金刚，牛头金刚成就实修的分别念。从邬金大圣地，文殊续部中产生。大续部王