Chinese
顶礼千百万次。念诵六千遍，所有新出现的食物和用具的一半供养上师，如果上师不接受，则供养给持同一誓言的瑜伽士们。这是最低限度的限制性行持。成就的上师马胜，班旺夏布和妩媚夏布，古那提巴达玛巴，比亚昂嘎拉和云雨夏布，以及喜悦隐蔽者，大成就者寂护，以及一切佛的自性，皆出自隐蔽怙主之口。此乃瑜伽行持之方式，贡噶宁波施予一切众生。愿如母般慈爱未成母之众生，精进于殊胜菩提。如是，从印度班智达成就者之无垢口诀中提取的精华，由多罗那他按照上师的教言，无有错谬地记录下来，书写者为贡噶列嘉。自身年龄达到二十一岁，或彩丽克达玛。吉祥。善哉。吉祥。
English
I prostrate a thousand thousand times. Recite six thousand times, and offer half of all newly acquired food and utensils to the lama, or if he does not accept, to the yogis who hold the same vows. This is the minimum restricted practice. The accomplished master Horse Supreme, Pam Wang Shab and Charming Shab, Gunatipa Dharmapa, Byangala and Cloud Rain Shab, as well as Joy Hidden, the great accomplished Shintigupta, and the very nature of all Buddhas, came from the mouth of the Hidden Protector. This is the way to practice yoga, given by Kunga Nyingpo to all sentient beings. May we strive for supreme enlightenment with diligence, like a mother cherishing all beings who have not become mothers. Thus, this essence extracted from the immaculate instructions of the Indian Pandit Achievers, was recorded without error by Taranatha according to the lama's words, and the scribe was Kunga Lekgyal. Having reached the age of twenty-one, or Tselikhetama. Mangalam. Bhrtikuru. Good. Auspicious.
Chinese
牙齿是网和半网，舌头和嘴唇是欲妙的布匹，耳朵是马鞍，腿是八根柱子，作为所依的坛城，脐是化身轮，六十四脉瓣的中心是ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ་），从中生起我慢和吝啬，以及感受蕴清净。薄伽梵功德宝生如来，身色黄色，一面二手，右手持宝，左手持摇铃并摇动。明妃是地界清净的佛眼佛母，身色黄色，与之交合。由与明妃相似的六十四位天女围绕。是平等性智。密处是大乐轮，三十二脉瓣的中心是ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ཧ་），从中生起嫉妒和行蕴清净。薄伽梵事业不空成就如来，身色绿色，一面二手，右手持剑，左手持摇铃并摇动。明妃是风界清净的三昧度母，与之交合。由与明妃相似的三十二位天女围绕，是成所作智。心间是法轮，八脉瓣的中心是ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུཾ་），从中生起嗔恨和识蕴清净。薄伽梵意金刚不动如来，身色蓝色，一面二手，右手持金刚杵，左手持摇铃并摇动。明妃是水界清净的嘛嘛 giác，身色蓝色，与之交合。由与明妃相似的八位天女围绕，是镜智。喉间是受用轮，十六脉瓣的中心是ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：ཨོཾ་），从中生起贪欲和想蕴清净。薄伽梵语金刚无量光如来，身色红色，一面二手，右手持莲花，左手持摇铃并摇动。明妃是火界清净的白衣母，身色红色，与之交合。由与明妃相似的十六位天女围绕，是妙观察智。头顶是大乐轮，三十二脉瓣的中心是ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ཧཾ་），从中生起愚痴和色蕴清净。薄伽梵身金刚毗卢遮那如来，身色白色，一面二手，右手持法轮，左
English
The teeth are the net and half net, the tongue and lips are the cloth of desirable qualities, the ears are saddles, and the legs are the eight pillars, as the mandala of the support. The navel is the emanation wheel, and in the center of the sixty-four petals is Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ་), from which arise pride and stinginess, and the aggregate of feeling is completely pure. The Bhagavan Quality Ratnasambhava, with a yellow body, one face and two hands, the right hand holding a jewel, and the left hand holding a bell with a handle and ringing it. The consort is the completely pure Earth, the yellow Buddha Eye Mother, in union with him. Surrounded by sixty-four goddesses similar to the consort. It is the wisdom of equality. The secret place is the great bliss wheel, and in the center of the thirty-two petals is Ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ཧ་), from which arise jealousy and the aggregate of formation is completely pure. The Bhagavan Activity Amoghasiddhi, with a green body, one face and two hands, the right hand holding a sword, and the left hand holding a bell with a handle and ringing it. The consort is the completely pure Wind, the Samaya Tara, in union with him. Surrounded by thirty-two goddesses similar to the consort, it is the wisdom of accomplishing activities. The heart is the Dharma wheel, and in the center of the eight petals is Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུཾ་), from which arise hatred and the aggregate of consciousness is completely pure. The Bhagavan Mind Vajra Akshobhya, with a blue body, one face and two hands, the right hand holding a vajra, and the left hand holding a bell with a handle and ringing it. The consort is the completely pure Water, the blue Mamaki, in union with him. Surrounded by eight goddesses similar to the consort, it is the mirror-like wisdom. The throat is the enjoyment wheel, and in the center of the sixteen petals is Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：ཨོཾ་), from which arise desire and the aggregate of perception is completely pure. The Bhagavan Speech Vajra Amitabha, with a red body, one face and two hands, the right hand holding a lotus, and the left hand holding a bell with a handle and ringing it. The consort is the completely pure Fire, the red White-Clad Mother, in union with him. Surrounded by sixteen goddesses similar to the consort, it is the discriminating wisdom. The crown of the head is the great bliss wheel, and in the center of the thirty-two petals is Haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ཧཾ་), from which arise delusion and the aggregate of form is completely pure. The Bhagavan Body Vajra Vairochana, with a white body, one face and two hands, the right hand holding a wheel, and the left
Chinese
与虚空界完全清净的金刚界自在母白度母一同交合。由三十二位如同佛母般的女神围绕，乃是法界智。所有五部主尊都具有三十二种妙相和八十种随好。右腿伸展舞动，有三只眼睛。五位父尊手持弯刀和颅器拥抱佛母，五位佛母左腿伸展舞动拥抱父尊。所有眷属都以骨饰庄严，眷属们右手高举法器，左手将颅器置于胸前。此外，眼睛里是地藏王菩萨白色，手持法轮。耳朵里是不动明王蓝色，手持金刚杵。鼻子里是虚空藏菩萨黄色，手持如意宝。舌头上是观世音菩萨红色，手持莲花。额头上是除盖障菩萨绿色，手持宝剑。心口是普贤菩萨白色，手持金刚杵。此外，眼睛里是色高里，耳朵里是声朝里，鼻子里是香贝达里，舌头上是味嘎斯玛里，额头上是触乐行母，心口是法界空行母。她们的身体颜色都是黑色，与莲花部的天神相同。右手中阎魔敌蓝色，手持颅器。左手中般若终结者白色，手持白棒。舌头上莲花终结者红色，手持莲花。秘密处断绝魔障者蓝绿色，手持金刚杵。右肩上不动明王青蓝色，手持宝剑。左肩上欲王蓝色，手持铁钩。右膝上持蓝杖者蓝色，手持木杖。左膝上大力士烟黑色，手持三叉戟。头顶上转轮圣王黄色，手持法轮。两脚掌上损美国王蓝色，手持橛。他们都以左腿伸展的姿势，安住在智慧之火燃烧的中央。这些天神都具有极其安乐的身形，自性光明空性，本体是双运。此外，身体的脉是化身，脉的文字是报身，界甘露是法身，心髓是智慧风，本体转为自性身。从自己心间的种子字放出光芒，迎请灌顶本尊五部如来，四位佛母，菩提萨埵。
English
United with the immaculate realm of space, the white Vajradhatvishvari. Surrounded by thirty-two goddesses resembling the Mother, it is the wisdom of the Dharmadhatu. All five principal deities are adorned with thirty-two major marks and eighty minor marks. They dance with their right legs extended, and have three eyes. The five Father deities hold curved knives and skull cups, embracing the Mothers. The five Mothers dance with their left legs extended, embracing the Fathers. All are adorned with bone ornaments. The retinues raise their right hands holding attributes, and hold skull cups to their hearts with their left hands. Furthermore, in the eyes is white Kshitigarbha holding a wheel. In the ears is blue Vajrapani holding a vajra. In the nose is yellow Akashagarbha holding a jewel. On the tongue is red Avalokiteshvara holding a lotus. On the forehead is green Nivarana-Vishkambhin holding a sword. In the heart is white Samantabhadra holding a vajra. Furthermore, in the eyes is the form Gaurī. In the ears is the sound Chaurī. In the nose is the scent Vetālī. On the tongue is the taste Ghasmarī. On the forehead is the touch Chandali. In the heart is the Dharmadhatu Dakini. All of them are black in color, like the deities of the lotus family. In the right hand is blue Yamantaka holding a skull cup. In the left hand is white Prajñāntaka holding a white staff. On the tongue is red Padmāntaka holding a lotus. In the secret place is blue-green Vighnantaka holding a vajra. On the right shoulder is blue-gray Achala holding a sword. On the left shoulder is blue Kamaraja holding an iron hook. On the right knee is blue Niladanda holding a wooden staff. On the left knee is smoky-black Mahabala holding a trident. On the crown of the head is yellow Chakravartin holding a wheel. On both soles of the feet is blue Nila-Yaksha holding a stake. All of them reside in the center of the blazing fire of wisdom with their left legs extended. All these deities have extremely blissful forms, their nature is clear and empty, and their essence is union. Furthermore, the body's channels are the Nirmanakaya, the letters of the channels are the Sambhogakaya, the elements of nectar are the Dharmakaya, and the essence of wisdom is wind. The essence transforms into the Svabhavikakaya. Light radiates from the seed syllable at one's heart, inviting the initiation deities, the five Tathagatas, the four Mothers, and the Bodhisattvas.
English
Eighteen. Six goddesses, along with ten wrathful deities. OM BHAGAVAN MAHAKARUNIKA HEVAJRA PANCHA KULA SAPARIWARA VAJRA SAMAJA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) White doe. From...to, embracing the body of a young woman. Wrathful Vajra, prostrations and praises, etc. OM VAJRA BHUMI AH HUM (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Mighty golden ground. OM VAJRA REKHE AH HUM (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) In the center surrounded by an outer iron fence. HUM, King of Mountains, Mount Meru. East Videha, South Jambudvipa, West Godaniya, North Uttarakuru. Sun and moon. In the center, the wealth and prosperity of gods and humans are complete, lacking nothing. I offer this as a gift to the noble and venerable lamas, requesting the profound empowerment. I beseech you to accept it with compassion for the benefit of beings. Having accepted it, I beseech you to bless it. Bodhi Vajra. Etc. Three times. OM SVA BHAVA... I and the empowerment substances, not clinging to the water of the victorious vase, transform it into emptiness. From emptiness, from PAM arises a lotus, and from RAM arises a sun disc. From HUM arises a blue vajra, marked with HUM at the center. From that, light radiates, gathers back, and becomes one, from which arises the immutable one, blue in color, with one face and two arms, holding a vajra in the right hand and a bell with the handle held in the left hand. The consort Mamaki, blue, holding a curved knife and a skull cup, is united in union. Both are adorned with bone ornaments, with Ignorance Vajra in the eyes, Wrath Vajra in the ears, Stinginess Vajra in the nose, Desire Vajra in the mouth, Jealousy in the body... Selflessness in the mind... Body on the crown of the head... Speech in the throat... Mind Vajra in the heart. From the HUM in the heart, light radiates, illuminating all the Tathagatas of the ten directions, all appearing in the form of immutable father and mother. OM VAJRA SAMAJA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) DZA HUM BAM HO (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Merging inseparably. OM VAJRA BHAVA ABHISHINCHA HUM (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) The empowerment substances are granted empowerment. The body is filled, impurities are cleansed. From the remaining water thrown upwards, the Immutable One is crowned. The Immutable Father and Mother of the empowerment substances enter into union, and the empowerment substances arising from the melting become the water of the victorious vase. Thus it is said. Then, all the Blessed Ones, the Tathagatas. Etc. OM ABHISHINCHATA MAM SARVA TATHAGATA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Having made this request, all the Buddhas are of all. Thus, etc., recite.