Chinese
等。这样就获得了宝冠的灌顶。我慢、悭吝被净化。感受蕴等。平等性智等。嗡 梭巴瓦等。我与灌顶物金刚杵，从空性中，由邦字化为莲花，让字化为日轮之上。卓姆字化为红色莲花，以卓姆字为标志。由此放光。二者化为无量光佛，身色红色，一面二臂。右持莲花，左手持莲花茎。佛母身穿白色和红色衣服，持弯刀等。心间的吽字放光，照耀十方等。无量光佛父母的形象，嗡 班杂 萨玛扎。无量光佛以宝冠装饰，灌顶物的无量光佛父母融入。从融入中产生的灌顶物化为金刚杵。一切如来都赐予我等。诸佛的金刚灌顶。今日赐予你。为了成就一切诸佛。此金刚你拿好。嗡 玛哈 班杂 吽。嗡 班杂 巴瓦等。无量光佛的等。嗡 班杂 布贝。直到。夏布达 阿 吽。这样就获得了金刚杵的灌顶，贪欲被净化。识蕴转依。显现妙观察智。无量光佛的等。嗡 梭巴瓦等。我与灌顶物铃，从空性中，由邦字化为莲花，让字化为日轮之上。康字化为蓝色或绿色宝剑，以康字为标志。由此放光。二者化为不空成就佛，身色绿色，一面二臂。右手持剑，左手持剑柄等。佛母誓言度母，绿色，右手持弯刀等。心间的吽字放光，照耀十方等。不空成就佛父母的形象，班杂 萨玛扎。不空成就佛以宝冠装饰。灌顶物的不空成就佛父母融入。从融入中产生的灌顶物化为铃。一切如来都赐予等。嗡 班杂 阿迪巴迪 斯瓦。阿比辛恰 玛。迪斯扎 班杂 萨玛耶 斯瓦。嗡 班杂 巴瓦等。不空成就佛以宝冠装饰。嗡 班杂 布贝等。等。这样就获得了铃的灌顶。嫉妒被净化。行蕴转依。显现成所作智。不空成就佛的等。嗡 梭巴瓦等。自己不作意，从空性中，由邦字化为莲花，阿字化为月轮之上。
English
Etc. Thus, the empowerment of the crown is obtained. Pride and stinginess are purified. Aggregate of feeling, etc. Equality wisdom, etc. Om Svabhava, etc. From the emptiness of myself and the empowerment substance, the vajra, from Pam arises a lotus, and from Ram, on top of the sun mandala. From Jrim arises a red lotus, marked with Jrim. From that, light radiates. The two transform into Amitabha, with a red body, one face, and two arms. The right hand holds a lotus, and the left hand holds its stem. The consort wears white and red garments, holding a curved knife, etc. From the Hum at the heart, light radiates, illuminating the ten directions, etc. In the form of Amitabha Buddha and consort, Om Vajra Samaja. Amitabha adorns the head with a crown, and the empowerment substance, Amitabha Buddha and consort, enter into union. From the union, the empowerment substance transforms into a vajra. All the Tathagatas bestow upon me, etc. The vajra empowerment of all Buddhas. Today, it is bestowed upon you. In order to accomplish all Buddhas. Take this vajra. Om Maha Vajra Hum. Om Vajra Bhava, etc. Of Amitabha, etc. Om Vajra Puspe. Until. Shabda Ah Hum. Thus, the empowerment of the vajra is obtained, and attachment is purified. The aggregate of consciousness is transformed. Manifesting discriminating wisdom. Of Amitabha, etc. Om Svabhava, etc. From the emptiness of myself and the empowerment substance, the bell, from Pam arises a lotus, and from Ram, on top of the sun mandala. From Kham arises a blue or green sword, marked with Kham. From that, light radiates. The two transform into Amoghasiddhi, with a green body, one face, and two arms. The right hand holds a sword, and the left hand holds its hilt, etc. The consort is Samaya Tara, green, holding a curved knife in her right hand, etc. From the Hum at the heart, light radiates, illuminating the ten directions, etc. In the form of Amoghasiddhi Buddha and consort, Vajra Samaja. Amoghasiddhi adorns the head with a crown. The empowerment substance, Amoghasiddhi Buddha and consort, enter into union. From the union, the empowerment substance transforms into a bell. All the Tathagatas bestow, etc. Om Vajra Adhipati Tvam. Abhishinca Mam. Tistha Vajra Samaye Tvam. Om Vajra Bhava, etc. Amoghasiddhi adorns the head with a crown. Om Vajra Puspe, etc. Etc. Thus, the empowerment of the bell is obtained. Jealousy is purified. The aggregate of formation is transformed. Manifesting the wisdom of accomplishing activities. Of Amoghasiddhi, etc. Om Svabhava, etc. Not focusing on oneself, from emptiness, from Pam arises a lotus, and from Ah, on top of the moon mandala.
Chinese
之上。从（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生出白色轮，以（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字为标志。从中放光……自身是遍照如来，身色白色，一面二臂。右持轮，左手持轮柄……佛眼佛母白色，右手持钺刀……心间的（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字放出光芒，照耀十方……遍照如来父母的形象融入（咒语）嗡 班匝 萨玛匝 （藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओṃ वज्र समा ज，梵文罗马拟音：oṃ vajra samā ja，汉语字面意思：嗡，金刚，结合） 匝 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招来，融入，束缚，欢喜）。无二无别地融入。所有如来都……（咒语）嗡 班匝 萨埵 斯瓦 （藏文：ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ，梵文天城体：ओṃ वज्र सत्त्व स्त्वं，梵文罗马拟音：oṃ vajra sattva stvaṃ，汉语字面意思：嗡，金刚，萨埵，斯瓦） 阿比辛匝 班匝 纳玛 阿比谢嘎达（藏文：ཨ་བྷི་ཥིཉྩ་བཛྲ་ན་མ་ཨ་བྷི་ཥེ་ཀ་ཏ，梵文天城体：अभिषिञ्च वज्र नम अभिषेकत，梵文罗马拟音：abhiṣiñca vajra nama abhiṣekata，汉语字面意思：灌顶，金刚，名字，灌顶）。 嘿！大吉祥者，名为某某金刚的如来。（咒语）嗡 班匝 巴瓦（藏文：ཨོཾ་བཛྲ་བྷ་ཝཱ，梵文天城体：ओṃ वज्र भव，梵文罗马拟音：oṃ vajra bhava，汉语字面意思：嗡，金刚，生）……从向上抛洒的剩余水中，形成遍照如来的头饰。（咒语）嗡 班匝 布贝（藏文：ཨོཾ་བཛྲ་པུཥྤེ，梵文天城体：ओṃ वज्र पुष्पे，梵文罗马拟音：oṃ vajra puṣpe，汉语字面意思：嗡，金刚，花）……等等。这样就获得了名字的灌顶……愚痴……色蕴……法界智……成为了显现遍照如来果位的有缘者。一切事物无论显现为何，主尊即是自身的本尊。诸法自性清净，观为佛陀智慧。（咒语）嗡 梭巴瓦（藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：ओṃ स्वाभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）……从（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：种子字）生出莲花，从（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：种子字）生出月轮，在月轮之上，从（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）生出白色五股金刚杵，中心以（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字为标志。从中放光，汇聚成一。自身是金刚萨埵，身色白色，右手持金刚杵，左手持摇动金刚铃。佛母金刚慢母，身色白色，持钺刀和颅碗，与金刚萨埵交合。二者都以骨饰庄严。额头有（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，喉咙有（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）字，心间有（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字。从心间的（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字放出光芒。十方所有如来都以金刚萨埵父母的形象融入（咒语）嗡 班匝 萨玛匝 （藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओṃ वज्र समा ज，梵文罗马拟音：oṃ vajra samā ja，汉语字面意思：嗡，金刚，结合） 匝 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招来，融入，束缚，欢喜）。无二无别地融入。（咒语）嗡 班匝 巴瓦 阿比辛匝 吽（藏文：ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओṃ वज्र भव अभिषिञ्च हूँ，梵文罗马拟音：oṃ vajra bhava abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，生，灌顶，吽）。用宝瓶之水从头顶灌顶。从向上抛洒的剩余水中，不动佛作为头饰。这就是一切佛陀……等等。誓言坚定。（咒语）嗡 萨瓦 达塔嘎达（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ，梵文天城体：ओṃ सर्व तथागत，梵文罗马拟音：oṃ sarva tathāgata，汉语字面意思：嗡，一切，如来）……嘿 吽（藏文：ཧི་ཧཱུཾཾ，梵文天城体：हि हूँ，梵文罗马拟音：hi hūṃ，汉语字面意思：嘿，吽）。这样说。然后。曼扎四洲须弥山，日月双运成一体。天人财富圆满具足……为了祈请尊贵的上师赐予宝瓶灌顶，奉献……祈请加持。这样说。然后。不退转法轮灌顶。怙主
English
Above that. From (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Seed syllable) arises a white wheel, marked with the syllable (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Seed syllable). From that, light radiates... The self is Vairochana, body color white, one face and two arms. The right hand holds a wheel, and the left holds its handle... The consort Buddha Locana, white, the right hand holds a curved knife... From the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable) at the heart, light radiates, illuminating the ten directions... The forms of Vairochana, father and mother, dissolve into (Mantra) Om Vajra Samaja (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: ओṃ वज्र समा ज, Sanskrit Romanization: oṃ vajra samā ja, Literal Chinese meaning: Om, Vajra, Union) Jah Hum Vam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हूँ वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Bring forth, Merge, Bind, Joy). They dissolve indivisibly. All the Tathagatas... (Mantra) Om Vajra Sattva Tvam (Tibetan: ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ, Sanskrit Devanagari: ओṃ वज्र सत्त्व स्त्वं, Sanskrit Romanization: oṃ vajra sattva stvaṃ, Literal Chinese meaning: Om, Vajra, Sattva, Tvam) Abhishinca Vajra Nama Abhishekata (Tibetan: ཨ་བྷི་ཥིཉྩ་བཛྲ་ན་མ་ཨ་བྷི་ཥེ་ཀ་ཏ, Sanskrit Devanagari: अभिषिञ्च वज्र नम अभिषेकत, Sanskrit Romanization: abhiṣiñca vajra nama abhiṣekata, Literal Chinese meaning: Consecrate, Vajra, Name, Consecration). O great glorious one, Tathagata named Such-and-such Vajra! (Mantra) Om Vajra Bhava (Tibetan: ཨོཾ་བཛྲ་བྷ་ཝཱ, Sanskrit Devanagari: ओṃ वज्र भव, Sanskrit Romanization: oṃ vajra bhava, Literal Chinese meaning: Om, Vajra, Become)... From the remaining water thrown upwards, arises the crown of Vairochana. (Mantra) Om Vajra Puspe (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ, Sanskrit Devanagari: ओṃ वज्र पुष्पे, Sanskrit Romanization: oṃ vajra puṣpe, Literal Chinese meaning: Om, Vajra, Flower)... And so on. Thus, the empowerment of the name... Ignorance... The aggregate of form... The wisdom of the Dharmadhatu... You have been made fortunate to realize the state of Vairochana. Whatever appears of all things, the main deity is one's own tutelary deity. All phenomena are naturally free from defilement; see them as the wisdom of the Buddhas. (Mantra) Om Svabhava (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ, Sanskrit Devanagari: ओṃ स्वाभाव, Sanskrit Romanization: oṃ svabhāva, Literal Chinese meaning: Om, Nature)... From (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Literal Chinese meaning: Seed syllable) arises a lotus, and from (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: Seed syllable) arises a moon mandala. On top of the moon mandala, from (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable) arises a white five-pronged vajra, marked with (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable) at the center. From that, light radiates and gathers into one. The self is Vajrasattva, body color white, the right hand holds a vajra, and the left holds a bell with its handle. The consort Vajragarvi, body color white, holds a curved knife and a skull cup, and is in union. Both are adorned with bone ornaments. On the forehead is the syllable (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), on the throat is the syllable (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), and at the heart is the syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable). From the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable) at the heart, light radiates. All the Tathagatas of the ten directions dissolve into the form of Vajrasattva, father and mother, into (Mantra) Om Vajra Samaja (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: ओṃ वज्र समा ज, Sanskrit Romanization: oṃ vajra samā ja, Literal Chinese meaning: Om, Vajra, Union) Jah Hum Vam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हूँ वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Bring forth, Merge, Bind, Joy). They dissolve indivisibly. (Mantra) Om Vajra Bhava Abhishinca Hum (Tibetan: ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: ओṃ वज्र भव अभिषिञ्च हूँ, Sanskrit Romanization: oṃ vajra bhava abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra, Become, Consecrate, Hum). The empowerment is given from the crown of the head with water from the vase. From the remaining water thrown upwards, Akshobhya is the crown ornament. This is all the Buddhas... and so on. Steadfast in vows. (Mantra) Om Sarva Tathagata (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ, Sanskrit Devanagari: ओṃ सर्व तथागत, Sanskrit Romanization: oṃ sarva tathāgata, Literal Chinese meaning: Om, All, Tathagata)... Hi Hum (Tibetan: ཧི་ཧཱུཾཾ, Sanskrit Devanagari: हि हूँ, Sanskrit Romanization: hi hūṃ, Literal Chinese meaning: He, Hum). Thus it is said. Then. Mandala, four continents, Mount Meru, sun and moon in union. Abundant wealth of gods and humans... Offering to the glorious and holy lama as the price for requesting the vase empowerment... Please bless. Thus it is said. Then. The empowerment of the irreversible wheel. Protector