Chinese
也请赐予我。 轮涅盘寂静之神， 以及上师的事业，完全宣说。 赐予一切佛的誓言， 以及无上的戒律。 （念诵）三遍。 这就是一切佛。 至。 坚持苦行。 嗡 萨瓦 达塔嘎达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嘿 吽。（念诵）说。 无始无终的 至 最初的士夫啊。 嗡 班杂 玛哈 吽。（念诵）说。 这是所有瑜伽母的等， 诸佛所喜。 阿 本性存在（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 等。 成为殊胜。 嗡 班杂 根德 阿。 我即金刚持大尊，身色青蓝。 一面二臂， 右手持金刚杵， 左手持以其为柄的铃。 明妃金刚慢母，身色青蓝，持钺刀和，颅碗，与之交合。 二者皆以骨饰庄严，眼中愚痴金刚 至。 心间心金刚母。 从心间的吽字放出光芒。 十方的一切如来化为金刚持父母的形象，嗡 班杂 萨玛扎 扎 吽 邦 霍，无二融入。 大金刚和大的铃铛。 等。 请聚集弟子的眷属。 对于获得十六智慧者。 等至。 为了显示意之身。 一切诸佛的。 三密 等至。 赐予大金刚灌顶。 嗡 班杂 巴瓦 阿 比钦扎 吽。 以宝瓶之水从顶门灌顶。 从向上溢出的剩余水中， 大金刚持作为顶严。 嗡 索扎 等。 嗡 班杂 布贝 阿 吽。 至。 夏巴 阿 吽。 这样就在上师身之坛城中获得宝瓶灌顶。 清净身体的垢染，有权修持生起次第之道。 成为具有能现前化身果位的有缘者。 这样说，这是宝瓶灌顶。 然后为了秘密灌顶之义。 献曼扎。 您被瑜伽母众眷属围绕。 至。 嘿热嘎 具金刚喜悦之心。 然后。 世尊寂静者。 至。 沉溺无救，请救护我。 嗡 阿 吽。 系缚面具。 然后，上师嘿热嘎父母，以方便智慧双运之声。 迎请诸佛，进入口中。 以贪欲之火融入光明。 从金刚道进入明妃的莲花中
English
Also grant to me. The wheel, the deity of Nirvana's peace, And the activities of the teacher, fully proclaimed. Grant the vows of all Buddhas, And the unsurpassed precepts as well. (Recite) three times. This is all the Buddhas. To. Persist in asceticism. Om Sarva Tathagata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) He Hum. (Recite) Say. Without beginning or end To The first purusha. Om Vajra Maha Hum. (Recite) Say. This is all the yoginis, etc. Pleasing to the Buddhas. A Existence of essence (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) etc. Become supreme. Om Vajra Gandhe Ah. I am the great Vajradhara, body color blue. One face, two arms, Right hand holding a vajra, Left hand holding a bell with it as the handle. Consort Vajra Proud Mother, body color blue, holding a curved knife and, skull bowl, uniting with him. Both adorned with bone ornaments, in the eyes, ignorance vajra To. In the heart, heart Vajra Mother. From the Hum syllable in the heart, light radiates. All the Tathagatas of the ten directions transform into the form of Vajradhara parents, Om Vajra Samaja Jah Hum Bam Hoh, inseparably merge. Great vajra and great bell. etc. Please gather the assembly of disciples. For those who have attained sixteen wisdoms. etc. to. In order to show the body of mind. Of all the Buddhas. Three secrets etc. to. Grant the great Vajra empowerment. Om Vajra Bhava Abhisinca Hum. Empower from the crown of the head with vase water. From the remaining water overflowing upwards, The great Vajradhara adorns the head. Om Suprati etc. Om Vajra Puspe Ah Hum. To. Shabha Ah Hum. Thus, in the mandala of the guru's body, the vase empowerment is obtained. Purify the defilements of the body, have the authority to practice the generation stage path. Become a fortunate one who can manifest the fruit of the emanation body. Thus saying, this is the vase empowerment. Then for the meaning of the secret empowerment. Offer a mandala. You are surrounded by the assembly of yoginis. To. Heruka, with a mind of vajra joy. Then. Blessed One, peaceful one. To. Drowning, without refuge, please protect me. Om Ah Hum. Bind the face. Then, the guru Heruka parents, with the sound of skillful means and wisdom united. Invite the Tathagatas, enter into the mouth. Merge into light with the fire of desire. From the vajra path, enter the lotus of the consort.
Chinese
等三次。 从献上曼扎的供养开始，取消“感谢恩德”的念诵。 从今天开始等三次。 这样，灌顶的水流充满整个身体，所有污垢都得以清除。 从剩余的水向上涌出，主尊是父母双尊。 对于郭日和布嘎斯是不动佛，对于措日和夏瓦日是毗卢遮那佛，对于贝达里和旃达里是宝生佛，对于格斯玛日和多姆比尼是无量光佛。 身体坛城的所有本尊都以金刚萨埵作为头饰，或者由各自的部主进行加持。 如果接受中等灌顶，那么迎请灌顶本尊，供养并祈祷，像之前广大的仪轨一样进行。 金刚杵等。 召集所有弟子。 这样，在上师的身坛城中获得宝瓶灌顶。 身体等。 在相续中留下化身的习气。 如何逝去等。 通过相续进行灌顶。 这样，世俗菩提心的等，像之前一样。 给予欢喜等。 永远做。 这样，在手印的莲花坛城中。 等。 像之前一样。 这个智慧等。 他的父亲等。 在胜义菩提心的坛城中。 像之前一样。 如果想要接受简略的灌顶，迎请灌顶本尊。 供养和祈祷像之前一样进行。 世尊如来等，到ཥིཉྩ་ཏུ་མཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：，，，）。 诸佛等，到ཥིཉྩ་ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：，，，）按照修法进行。 这样说。 诸佛的，灌顶的水流充满眉间以上。 获得宝瓶灌顶。 头顶的轮是不动佛。 耳环的自性是无量光佛。 颈部的念珠是宝生佛。 手是毗卢遮那佛。 腰带是有义佛。 所有肢体上安住金刚持。 充满喉咙以上。 获得秘密灌顶。 肚脐是化身轮的事业手印。 心口是法轮的法手印。 喉咙是受用轮的大手印。 头顶是大乐轮的誓言手印。 充满心口以上。 获得智慧般若的灌顶。 在眼中是愚痴金刚等。 无我瑜伽母。 从肚脐开始，充满整个身体。 获得第四灌顶。 身语
English
Etc., three times. From offering the condensed mandala, omit the recitation of "Thank you for your kindness." Starting from today, etc., three times. Thus, may the stream of empowerment fill the entire body, and may all impurities be cleansed. From the remaining water flowing upwards, the main deities are the father and mother. For Gauri and Pukkasi, it is Akshobhya. For Chauri and Shavari, it is Vairochana. For Baitali and Chandali, it is Ratnasambhava. For Ghasmari and Dombini, it is Amitabha. May all the deities of the body mandala be adorned with Vajrasattva, or may they be enriched by their respective family lords. If taking the intermediate empowerment, invite the empowerment deities, make offerings and prayers, and perform as in the extensive ritual up to that point. Vajra, etc. Gather all the disciples. Thus, in the mandala of the lama's body, the vase empowerment is obtained. Body, etc. May the imprints of the nirmanakaya be placed in the continuum. How the past, etc. Continuously bestow empowerment. Thus, the conventional bodhicitta, etc., as before. Giving joy, etc. Always do. Thus, in the lotus mandala of the mudra. Etc. As before. This wisdom, etc. His father, etc. In the mandala of the ultimate bodhicitta. As before. If one wishes to receive the condensed empowerment, invite the empowerment deities. Make offerings and prayers as before. Bhagavan Tathagata, etc., up to ཥིཉྩ་ཏུ་མཾ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ，，，). All Buddhas, etc., up to ཥིཉྩ་ཧཱུཾ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ，，，) perform according to the sadhana. Thus it is said. Of all the Buddhas, may the stream of empowerment fill up to the eyebrows. Obtain the vase empowerment. The chakra at the crown of the head is Akshobhya. The nature of the earrings is Amitabha. The rosary of the neck is Ratnasambhava. The hands are said to be Vairochana. The belt is Amoghasiddhi. On all the limbs, place Vajradhara. Fill up to the throat. Obtain the secret empowerment. The navel is the karma mudra of the nirmana chakra. The heart is the dharma mudra of the dharma chakra. The throat is the mahamudra of the sambhoga chakra. The crown of the head is the samaya mudra of the mahasukha chakra. Fill up to the heart. Obtain the empowerment of prajna-jnana. In the eyes, ignorance vajra, etc. Selfless yogini. From the navel, may the entire body be filled. Obtain the fourth empowerment. Body, speech
Chinese
意三之垢及其习气皆净除，观想水之残余向上涌出，如前所述，主尊为父母及郭里等。此处仅此而已。此乃身坛城与道时之灌顶，于水未干涸前取用之次第，乃嘉钦巴·达拉纳塔所编纂，于吉祥恒固处。 祈愿吉祥！
English
May the impurities and habitual tendencies of the three minds be completely purified. Visualize the remaining water rising upwards, with the main deities being the Father, Mother, and Gauri, as mentioned before. This is just this much here. This sequence of taking the empowerment water during the body mandala and path, before the water dries up, was compiled by Gyalkhampa Tāranātha, at Glorious Everlasting. May it be auspicious!
Chinese
那。如是说。无二续部的最精要者即是《喜金刚续》。第二，总的来说，所有续部都是金刚持大士所说，特别是此续，从无始时起，由导师黑汝嘎之相，从清净的眷属海众中宣说。中间间断性地隐没，当吾等导师示现圆满成佛之时，在色究竟天以报身八面十六臂之相，在赡部洲以化身八面十六臂之相宣说。第三，喜金刚续有广大的五十万颂本。如《金刚帐续》所说：“五十万颂我喜金刚，身即五种坛城所说。”如是所说，金刚部的品类、明咒的品类、灌顶的品类、天神的品类、真如的品类，每一个品类都有十万颂，总共五十万颂。从那之中简略的续部有，根本续、解释续、相似续三种，第一是根本续《二观察续》。第二，不共的解释续是《金刚帐续》，共同的解释续是《集密续》。第三是，大手印明点，智慧明点，智慧精华，所有瑜伽母秘密灯续，即明点四续。金刚阿拉里，瑞希阿拉里，以及无垢续等。其中，根本续《二观察续》是从广大续部《三十二观察续》中产生的。虽然对此有诸多不同的观点，但上师们认为应该去除后面的两个观察。对此虽然出现了很多标准的解释，但在印度并没有出现不同的车轨宗派，但在藏地却出现了多种流派。其中，萨迦派父子所传承的，是导师威力自在者毗瓦巴的口诀之法，成就大士多比黑汝嘎及其追随者的法，导师莲花生（邬金教海生）的法，黑色的誓言金刚的法，这被称为四大传承。此外，还有那若巴和麦哲巴的法，共六种。
English
That is what was said. The very essence of the non-dual tantras is the Hevajra Tantra. Secondly, in general, all the tantras were spoken by the great Vajradhara, and in particular, this very tantra was spoken from a sea of pure retinue by the teacher in the form of Heruka from beginningless time. It became obscured from time to time, but when our teacher showed the way to perfect enlightenment, he spoke in Akanishta as the enjoyment body with eight faces and sixteen arms, and in Jambudvipa as the emanation body with eight faces and sixteen arms. Thirdly, there is an extensive Hevajra Tantra of five hundred thousand verses. As the Vajrapanjara Tantra says, "I, Hevajra, have five hundred thousand verses; the body is said to be the five mandalas." As it is said, the section on the vajra family, the section on mantras, the section on empowerment, the section on deities, and the section on suchness, each of these has one hundred thousand shlokas, making five hundred thousand in total. From that, the condensed tantras are the root tantra, the explanatory tantra, and the similar tantra. The first is the root tantra, the Second Investigation Tantra. The second, the uncommon explanatory tantra is the Vajrapanjara, and the common explanatory tantra is the Samputa. The third is the Great Seal Bindu, the Wisdom Bindu, the Essence of Wisdom, and the Secret Lamp Tantra of all yoginis, which are the four bindu cycles. Vajra Arali, Rishi Arali, and the Immaculate Tantras. Furthermore, this Second Investigation Tantra, the root tantra, arose from the extensive Tantra of Thirty-two Investigations. Although many different views have arisen regarding this, the former lamas considered that the latter two investigations should be removed. Although many valid commentaries have appeared on this, there are no known separate chariot systems in India, but many traditions have arisen in Tibet. Among these, the Sakya fathers and sons received the tradition of the oral instructions of the teacher Virupa, the powerful lord of strength; the tradition of the great accomplished Dombhi Heruka and his followers; the tradition of the teacher Padmasambhava; and the tradition of the Black Samaya Vajra, which are known as the four transmitted precepts. In addition, there are the traditions of Naropa and Maitripa, making six in total.
Chinese
哦。其中，首先是口耳传承为主，此时是需要确定的主要内容。对于栋巴（ཌོམྦྷི）派等后面的三种，如是说：心要义之黑汝嘎，毗瓦巴（བིརྺ）的随行栋巴（ཌོམྦྷི）之类，无支分者莲花（པདྨ）之类，誓言黑金刚（རྡོ་རྗེ་ནག་པོ）之类，主要法类三十九。如是，有主要法类三十九种。那若巴（ནཱ་རོ་པ་）的传承从帕塘（ཕམ་ཐིང་）传来，玛尔巴译师（མལ་ལོ་ཙཱ་བ་）处，霞巴钦波（སྐྱ་པ་ཆེན་པོ）听闻。弥勒巴（མཻ་ཏྲི་པ）的传承里，有修法和不作意之法类二十六种。香提弥勒（ཤནྟི་མེ་ཏྲི་）名声好。如是所说的香提巴（ཤནྟི་པ）的传承，归于黑派传承。这些之中，对于阿阇黎毗瓦巴（བིརྺ་པ）的传承，至尊上师所造的粗略而言，对于讲解接近需要的论著七种，即：续部的段落，该续部的总相，续部的现观，那二者的摄义空论，父的赞颂，母的赞颂，无我赞释。如是说：续部的段落、分类、现观和，空论二者的摄义、赞颂二者，以及无我赞的释文，是全部需要的论著七种，不要散乱。如是说。在论著七种之上，三种续部有解释三部，摄义三部，加上六部，讲解总共有十三部法。如是说：续义各自的释文等，哪里需要什么就取什么，这样好好观察十三部，就能了解分别的三种续。如是说。总的来说，需要掌握的十四种法是，如是说：成熟解脱的分类，四种修法，包括开光、火供、会供仪轨，金刚铃杵、念珠、灌顶，以及最后的仪轨、佛塔修法等。如是十四种从最初的身体开始，所有人都应该掌握。如是。也就是十灌顶，根本堕罪的忏悔，广的现观四支分，中的六支分，略的俱生，佛母的修法等四种。有些没有略的现观。海生派的现观词句。