English
It is. The mudra itself is the wisdom of oneness. Āli (藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：Āli) is the very center. The octagon is the jewel. In its center is the vajra. The bell is the bhaga of the wisdom mother. The staff is the eight pomegranate seeds. In the center, adorned with the faces of dakinis. The method of opening the doors of the nagas is: taking with the back of the thumb. Expelling and liberating the eight directions. Binding, equalizing, entering into samadhi with the senses. The mudra of the union of Kāli (藏文，梵文天城体：काली，梵文罗马拟音：kālī，汉语字面意思：Kāli) and Āli (藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：Āli). Cuts off the wheel of wisdom. The indivisible, inseparable three vajras. The sound of the vajra bell is completely pure. The wisdom body and the sound of emptiness. The first stage is endowed with desire. Completion is also only mind. The first action is the heroic method. Emptiness wisdom with form. The goddess mudra is equalizing samadhi. Equality of method and wisdom, or even inserting one's own subtle one. Engaging in desire with women. Is offering to Vajrasattva. Binding of elements, senses, and objects. It is said to be the meaning of the vajra palms. Generosity, likewise discipline. Patience, the three are protection. The four maras, afflictions are the enemies to be subdued. Anoint the mandala of the mind with discipline. Flowers of patience, incense of equality. The lamp of clear light is here. It is the distinct and clear order of purification. Now, I will speak of the method of accomplishment. Having sat on a comfortable seat. First, the yogi. Having bound the vajra palms in a vow. With compassion for all sentient beings. Then, prostrating to the mandala invoked by the Hūṃ (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) from the heart, and making offerings, taking refuge, generating bodhicitta, and dedicating. Meditate on residing after the Hūṃ (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) has blazed. Oṃ svabhāvāḥ śuddhāḥ sarvadharmāḥ svabhāvāḥ śuddho'ham (藏文，梵文天城体： ॐ स्वभावाः शुद्धाः सर्वधर्माः स्वभावाः शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāvāḥ śuddhāḥ sarvadharmāḥ svabhāvāḥ śuddho'ham，汉语字面意思：Om, pure in nature, all dharmas, pure in nature, I am). Liberated from the grasped and the grasper. Viewing all things as equal. Eye consciousness, eye and form, etc., dependent and connected. Separated from nature. Separated from one and many. Without arising from anywhere. Meditate with the wisdom of nature. The vajra fence and net, the tent and the ground of the pegs. Meditate on the thusness of instantaneous complete purification. In its center, above wind, fire, water, and the great powerful one. Mount Meru has vast palaces and mansions, all characteristics are completely perfect.
Chinese
以唉（藏文：འི་，梵文天城体：ai，梵文罗马拟音：ai，汉语字面意思：唉）字系缚后，风息相遇三次融入，令梵天的甘露滴落。上下自身与他身，脉与风和日月结合，喜、最喜，如是喜离和合生，于彼具足最上喜。于生与俱生的喜离之中，和合生如灯火般象征。如是上下次第之二之四喜，或者将禅定的自性与欲母融入光明中，从而成办现证菩提。从彼起立时，如禅定之前一样起立，如是则成办大乐金刚，或者修习极无戏论的内在自性。中间披甲，并作无缘的祈愿。此处根本续中，业之会众的妇女和，莲花者等成就之义的续中所出者们，以及于四方救度有情之论典，和颠倒之结合，和供养的十八种舞步，和所有行为的差别要知道，舍离秘密金刚后，如何以铃成就？金刚若离铃，以金刚成就亦遥远。金刚铃和手印，若缘则能救度他者。因此金刚和铃，平等则能遮除彼。非于欲中生喜，亦不为享用而示现。为作有情义利故，以极精进缘彼。不可忍受的轮回怖畏，以贪著则将堕入有。以贪著堕入有，以执着则引入轮回。远离愚昧的自性，以舍离贪欲之身，恒常亦受持苦行。于寂静处极安住，一切事物皆摄略。首先说心稳固与否，若稳固则当行。夜晚于四街口等处行，白日则极秘密。彼亦知稳固且有能力，则向喇嘛作礼，如无畏的勇士狮子般行走，以彼真如令心清净，而行于五欲且五盖
English
Having bound with the letter "ai" (Tibetan: འི་, Sanskrit Devanagari: ai, Sanskrit Roman transliteration: ai, literal Chinese meaning: oh), the winds meet and dissolve three times, causing the nectar of Brahma to drip. Above and below, oneself and others, combine the channels, winds, sun, and moon. Joy, supreme joy, likewise joy-separation and coemergent are called. In that, there is the supreme joy. In the midst of joy-separation that is coemergent, coemergence is symbolized like a lamp. Thus, the four joys of the two stages of above and below, or merging the nature of meditation and desire-mother into luminosity, thereby accomplishing the realization of enlightenment. When rising from that, rise as before in meditation. Thus, one accomplishes the great bliss vajra, or meditates on the inner nature that is utterly without elaboration. In between, put on armor and make aspirations without object. Here, in the root tantra, the women of the karmic assembly, and those appearing in the tantras that speak of the meaning of accomplishment, such as the lotus-holders, and the treatises that liberate sentient beings in the four directions, and the reversed union, and the eighteen dance steps of offering, and all the distinctions of conduct are to be known. Having separated from the secret vajra, how can one accomplish with the bell? If the vajra is separated from the bell, accomplishment with the vajra will also be distant. Vajra, bell, and mudras, if focused upon, will liberate others. Therefore, vajra and bell, equality will eliminate that. Not rejoicing in desire, nor showing for the sake of enjoyment. For the sake of benefiting sentient beings, focus on that with great effort. The unbearable fear of samsara, with attachment, one will fall into existence. Falling into existence with attachment, with clinging, one will enter samsara. Abandon the nature of delusion far away, with a body that has abandoned desire, constantly uphold asceticism. By abiding very calmly in solitude, all things are summarized. First, it is said whether the mind is stable or not, if stable, then one should act. At night, practice at crossroads and so on, and during the day, be very secret. If one knows that it is stable and capable, then pay homage to the lama, and walk like a fearless hero lion, purify the mind with that suchness, and engage in the five desires and the five obscurations.
Chinese
放弃哪怕一瞬间的机会，舍弃所取、能取、好与坏的一切分别念，永远不希求完全摄取，于夜晚行走在极其恐怖的尸林中。以木杖、钵盂、红色衣服等，在边地的牧区、寺院、村庄等处行乞。如此行持疯子的行为，与明妃一同行事，或者修持内在自性智慧的明妃。以烦恼罪恶的行为，证悟永远不会有。应修持陈旧的衣服等。穿戴陈旧的人皮布。手中拿着木杖和颅骨。穿戴由动物肢体做成的衣物。巨大的容器，即光明。执持所取能取为根基。如所说的表征等，以及会众的集会，尤其重要。二十四个境域，在巨大的尸林中守护田地，与金刚母等行事。如此行持则能令怙主欢喜。天女、龙女、人女，空行母和夜叉女，金刚母和自在母，猛女、罗刹女以及，康波扎女和虎女，布嘎斯等，以各自仪轨的事业，修持后成办巨大的欲求。主人智慧海，六个月就能成就。吉祥金刚心修法，龙王带来安乐。被称为水树智慧者。幻影是夺取风的母性。吉祥金刚萨埵显现与隐藏，依止尊者黑行者的次第，自己加持的口诀次第之二，略作阐明，至此圆满。从四座宝生处，具慧宝贤所获得，苦行尊者面前的次第，是库萨拉所宣说。此乃无文字之法，应在森林中宣说。极其秘密，秘密中之秘密，唯有具缘者才适合。以我加持的次第，从口诀讲述中所获得的，语之光芒的善业力，愿能消除众生的昏暗。名为自加持口诀，薄伽梵金刚萨埵的修法，阿阇黎苦行行者黑行足的次第终。
English
Abandoning even a moment's opportunity, relinquishing all distinctions of what is grasped, the grasper, good, and bad, and never desiring complete appropriation, one wanders at night in the extremely terrifying charnel ground. With a wooden staff, begging bowl, and red robes, one begs for alms in remote pastoral areas, monasteries, and villages. Thus, one engages in the conduct of a madman, acting together with a vidyādhara, or practicing the inner self-nature wisdom mudrā. Through the actions of afflictions and sins, accomplishment will never occur. One should practice with old clothes and the like. One wears old human skin cloth. One holds a staff and skull in hand. One wears clothing made from animal limbs. A great vessel, that is, luminosity. Grasping the grasped and the grasper as the senses. Like all the symbols that have been spoken of, and especially the gathering of assemblies. The twenty-four lands, cultivating the field in the great charnel ground, acting with the vajra mothers and so forth. By doing so, the Protector is pleased. Goddesses, nāga women, human women, ḍākinīs and yakṣiṇīs, vajra women and empresses, fierce women, rolaṅga women, as well as, Kamboja women and tigresses, Pukkasa and others, through the activities of their respective rituals, having practiced, one accomplishes great desires. The master, the ocean of wisdom, will be accomplished in six months. The practice method of glorious Vajrasattva, the Nāga King brings happiness. It is said to be the water tree of wisdom. Mirage is the mother who steals the winds. Glorious Vajrasattva appearing and concealing, relying on the lineage of the venerable Black Practitioner, the two stages of the self-blessing instructions, briefly explained, is now complete. From the four seats, the source of jewels, what the wise Jewel Finder obtained, the lineage before the ascetic, is what Kuśala spoke. This is a wordless teaching, it should be spoken in the forests. Extremely secret, secret within secret, suitable only for the fortunate ones. Through the order of my blessing, from what is obtained from the teaching of the oral instructions, may the virtuous light of speech dispel the darkness of beings. Called the Self-Blessing Instructions, the practice method of the Bhagavan Vajrasattva, the lineage of the feet of the teacher, the ascetic practitioner, the Black Practitioner, is finished.
Chinese
由巴顿·库萨所著。 由大学者桑结巴的面前，以及蒙昧者贡噶宁波·达拉纳塔借用翻译。 吉祥善妙增上！ 至尊狮子吼于前禅修，供养和赞颂后，自身显现为本尊也融入心中。以陀罗尼为主的咒语念诵，并观想：以三叉戟威胁湖泊，七大海洋震动八次。在龙的住所和所有魔的住所，像钹的声音一样的喧嚣咒语之声，像头颅爆裂一样清晰，从而放弃害心。包括龙王舍沙在内的八龙，以大蛇的自身形象恭敬地顶礼。舍沙从三叉戟中解脱，其他众生安住在四面八方，在进行供养时，思维宣讲佛法，并以心间的咒语之光平息一切痛苦。慈悲心和自他交换长久地修持。睡觉的时候，九龙回到自己的住所。长时间地修持空性。对于已经念诵了无数心咒的人来说，这个是极深的信心。是口耳相传的引导修持的诀窍。比丘达拉纳塔书写。善哉！ 五种智慧的自性身，法身一味等同虚空。具足善妙的仙人执持形象，以愿海利益有情。消除痛苦您是那给扎，大牧主的上师啊！恒常利益有情的，土地神之主您顶礼。具有显现之身的至尊您，有情之怙主法身啊！世间自在成就之海，救护损害者您敬礼。三尖矛是您的身，三界之中此最为怖畏。搅拌大龙精华所成的，手持颅器您是忿怒尊。怖畏者身披鹿皮，具有黑天线和三只眼。文殊菩萨的善知识您，寂静五方佛之自性。我向您祈祷时，财富增长弟子得自在，空行母和布施者所生，夜叉僵尸明咒等。
English
Composed by Abbot Kusa. Translated by the great teacher Sangye Bepa in front of him, and by the ignorant Kunga Nyingpo Taranatha as a borrowed translation. May auspiciousness and virtue increase! Meditate on the Noble Lion's Roar in front, make offerings and praises, and then one's own deity, clear in appearance, also dissolves into the heart. Recite the mantra that is mainly a dharani, and visualize: By threatening the lake with the trident, the seven oceans shake eight times. In the abodes of the nagas and in all the abodes of the maras, the sound of the mantra, like the sound of cymbals, is so clear that it is like the cracking of the skull, thereby abandoning harmful thoughts. The eight nagas, including the naga king Shesha, prostrate respectfully in their own forms as great snakes. Shesha is released from the trident, and the others are arranged in the cardinal and intermediate directions. While making offerings, contemplate teaching the Dharma, and pacify all suffering with the light of the mantra in the heart. Practice compassion and the exchange of self and others for a long time. When sleeping, the nine nagas return to their own abodes. Meditate on emptiness for a long time. For someone who has recited countless heart mantras, this is a very deep faith. It is a key instruction of oral transmission for guiding practice. Written by the monk Taranatha. Virtue! The nature-body of the five wisdoms, the Dharmakaya is of one taste, equal to space. Holding the form of a well-endowed ascetic, with a sea of aspirations for the benefit of beings. You are Nagendra who eliminates suffering, O guru of the great herdsman! Always thinking of benefiting beings, I bow to you, the lord of the bhutas. Noble one with a body of appearance, Dharmakaya, protector of beings! Lord of the world, ocean of accomplishments, I prostrate to you who protects from harm. The three-pointed spear is your body, in the three realms, this alone is terrifying. Holding a skull filled with the essence churned from great nagas, you are wrathful. The terrifying one clad in deer skin, possessing a black thread and three eyes. You, the spiritual friend of Manjushri, are the very nature of the peaceful five Buddhas. When I pray to you, may wealth increase, may disciples be free, may dakinis and those born of generosity, yakshas, zombies, vidyas, etc.