English
No. The way to increase merit through the power of mantra, and the supreme way to realize emptiness through bliss, the differences between bliss, speed, and skillful means, the way of the three trainings, afflictions, path practice, and result. By causing other tantras of vows to arise through the object of focus, everyone says that this path is superior. These eleven are not found elsewhere. These two have no difference in supreme enlightenment. This is a summarizing verse. Secondly, Highest Yoga has seven tantras, and the combination of its words has preliminary and subsequent practices. In some tantras, there are outer, inner, secret, and suchness meanings, four types. And, there are explanations of outer, inner, other, and reliance, four types. Extremely hidden tantras have four methods. The six limits are for everything. Definitive and interpretable meanings are distinguished by the remaining four each, so there are eight. Likewise, there are also others, so there are twenty-four. Those who do not explain in four ways have no distinction between retinue and disciples. Saying that letters are a great secret, I say that the letters are not their meaning. Showing one or two meanings for one word is the six limits, and many kinds of meanings are explained in four ways. However, it is not unique. In the common meaning, there are also explanations of three or four, etc. These are explained through the door of the three tantras, etc., and it is also believed that there are oral instructions. Thirdly, if you want to attain Buddhahood in this life, you should listen to the tantras. Fourthly, in this, by knowing the characteristics of the teacher and the disciple, take them after examination and receive empowerment. By abiding in vows and precepts, listen to the tantras after becoming thoroughly proficient in the two stages. Also meditate on the protective wheel, also give tormas, view everything as a mandala, with the teacher Vajrasattva as the object, make offerings and mandalas, and meditate as in the preliminary practices, which both the teacher and the disciple should practice. Abandon the eleven faults of body, speech, and mind. What are they? Such as sleeping, etc., bad physical conduct, playing, joking, hateful arguments, clamor, being too fond of speculation and clinging to logic, and excessive reasoning.
Chinese
虚假的口诀，未成熟的人听闻，争斗和贪图利益之心。此外，还应以具有言语的庄严来表达。第五是对于瑜伽不动摇地讲解，听闻者尤其是金刚持。此善业，愿此生即能成就金刚萨埵，成为利益众生的因。此为总的续部建立的精要，三藏和所有续部的正确无误的讲解、辩论、写作，以及思维和修习其意义，成为量士夫，百族之主大金刚持。为了意义而提及名字，尊者多罗那他衮噶宁波扎西坚赞吉祥贤的教言，一些弟子记录下来。愿兴盛增长！一次校对完毕。吉祥超越一切敌和怖畏，善观者威严盛大，幻化自性顶髻，救护一切的智慧，遣除邪恶的力量，学习黄金般的教诲，守护光明的功德，释迦牟尼的精进，愿我恒常安乐！吉祥！ 顶礼！至尊金刚萨埵的自生加持口诀。 印度语：巴嘎万 瓦吉拉 萨埵 萨达那 斯瓦提斯塔诺帕德萨 克拉那玛 (梵文天城体：भगवन् वज्रसत्त्वसाधन स्वातिष्ठनोपदेश क्रनाम，梵文罗马拟音：bhagavan vajrasattva sadhana svātisthānopadeśa kranāma，汉语字面意思：薄伽梵金刚萨埵成就法 自生加持引导次第)。 藏语：至尊金刚萨埵的自生加持口诀次第。 顶礼吉祥金刚萨埵！ 金刚慢母心欢喜， 彼如水轮猛力行于众生， 入此深心生稀有， 略书上师尊前次第。 于悦意之处， 安乐垫上坐， 以具自性之业， 智者当修习。 心间月亮和太阳，观想殊胜字之最初金刚，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字秘密莲花月轮上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出金刚并具嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，观想为舌之自性。阿 桑 恰 永 吽 阿 桑。从中，月亮和太阳在左右手上，九天女和毗卢遮那佛金刚。
English
False instructions, hearing by immature beings, competition, and the mind of gain. Furthermore, it should be expressed with the adornment of speech. Fifth, it is explained with unwavering devotion to yoga, and the Vajra holders especially observe the listeners. May the merit of this be dedicated to becoming Vajrasattva in this very life, as a cause for benefiting beings. This is the essence of the general arrangement of the tantric systems, the correct and unerring explanation, debate, writing of the three baskets and all the tantric systems, and the meaning of thinking and meditating on them, becoming a valid person, the great Vajradhara, lord of a hundred families. Mentioning the name for the sake of meaning, some disciples recorded the words of the venerable Tāranātha Kunga Nyingpo Tashi Gyaltsen Pal Zangpo. May it flourish and increase! Once proofread. May auspiciousness transcend all enemies and fears, the well-seeing one is of great majesty, the essence of miraculous power is the crown jewel, the wisdom that protects all, the power that dispels falsehood, learning the golden teachings, the qualities of guarding the light, the diligence of Shakyamuni, may I always be happy! Auspiciousness! Homage! The self-blessing instructions for the practice of the Blessed Vajrasattva. In Sanskrit: Bhagavan Vajrasattva Sadhana Svatisthanopadesha Krama Nama (梵文天城体：भगवन् वज्रसत्त्वसाधन स्वातिष्ठनोपदेश क्रनाम，梵文罗马拟音：bhagavan vajrasattva sadhana svātisthānopadeśa kranāma，汉语字面意思：Bhagavan Vajrasattva Sadhana Self-Blessing Instruction Sequence). In Tibetan: The sequence of self-blessing instructions for the practice of the Blessed Vajrasattva. Homage to glorious Vajrasattva! May the heart of Vajrapramoha rejoice, May it enter beings like a swift water wheel, May this profound heart give rise to wonder, I will briefly write the sequence before the Guru's face. In a pleasing place, Having sat on a comfortable seat, With actions endowed with nature, The wise should meditate. At the heart, the moon and sun, contemplate the first vajra from the supreme letter. From Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) in the secret lotus moon, from Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises the vajra with Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), contemplate it as the nature of the tongue. A Sum Kshum Yum Hum Ah Sam. From that, the moon and sun on the left and right hands, the nine goddesses and Vairochana Vajra.
Chinese
菩萨，或者金刚和莲花，因此会变成月亮女神们的儿子。以此首先生起我慢。然后生起金刚萨埵自己，安置种子字，加持身语意。嗡 吽 啪（Om Hum Phat，嗡 吽 啪，ōng hōng pà，摧伏），这是自我守护。再次是处所守护：嗡 吽 啪 梭哈（Om Hum Phat Svaha，嗡 吽 啪 梭哈，ōng hōng pà suō hā，嗡 吽 啪 成就）。从金刚萨埵的手印中，竖起烟、气味和三股杵。心母不是金刚母，观想束缚十方的胜妙橛的地基，以及金刚的栅栏和帐篷猛烈燃烧。嗡 吽 昂 梭哈（Om Hum Am Svaha，嗡 吽 阿 梭哈，ōng hōng ā suō hā，嗡 吽 阿 成就）。将五部戴在头顶作为顶饰，在心口、后颈、头顶和耳后悬挂彩带。嗡 嘟（Om Tum，嗡 嘟，ōng dū，嗡 嘟）。嗡 吽 梭哈（Om Hum Svaha，嗡 吽 梭哈，ōng hōng suō hā，嗡 吽 成就）。嗡 班杂 杜夏 呵（Om Vajra Tusya Ho，嗡 班杂 杜夏 呵，ōng bān zá dù xià hē，嗡 金刚 喜悦 呵）。迎请如来，进行供养、顶礼、皈依等所有仪轨。心间的意字，或者，（藏文：ཀྵུཾ，梵文天城体：क्षुं，梵文罗马拟音：kṣuṃ，汉语字面意思：吽）字与燃烧的念珠一起充满身体，观想一切色等皆为空性。心间种子字的余迹小如毛发也不显现。嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 昂（Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham，嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 昂，ōng suō bā wǎ xū dá sà wǎ dá mǎ suō bā wǎ xū duō áng，嗡 自性 清净 一切 法 自性 清净 我）。然后，以愿力，手握拳抵在腰间，充满自信。被金刚母等真实劝请。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降）四，金刚萨埵请您必定融入我，请您成办。哈（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：夺）四，从宣说吽字的誓言中生出的，是我的怙主。瓦（藏文：ཝཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：缚）四，从金刚秘密的秘密中生出的，是执持身。阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：无）四，啊 呵，极其喜悦的金刚阿里的吽字融为一体。如杜鹃鸟般悦耳的吽字之歌，以及那些再次融入虚空，仅余声音。然后，在法的生起处是风。风如虚空般清净。心性如风般在虚空中宣说。通过阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）里嘎（藏文：ཀཱ་，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里的结合，出现月亮和红色的太阳，上方是阿里的种子字，向三界放射和收摄光芒。那会成为最初的金刚的金刚本身。嗡 班杂 须达 萨瓦 达玛 班杂 须多 昂（Om Vajra Shuddha Sarva Dharma Vajra Shuddho Ham，嗡 班杂 须达 萨瓦 达玛 班杂 须多 昂，ōng bān zá xū dá sà wǎ dá mǎ bān zá xū duō áng，嗡 金刚 清净 一切 法 金刚 清净 我）。从诸位善逝放出和收摄的结合中，从带有白色救度伞的种子字和标识中，金刚萨埵在狮子座上，风、火和
English
Bodhisattva, or Vajra and Padma, thus becoming the son of the lunar goddesses. With this, first generate pride. Then generate Vajrasattva himself, place the seed syllable, and bless the body, speech, and mind. Om Hum Phat (藏文：ཨོཾ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：), this is self-protection. Again, the place is protected: Om Hum Phat Svaha (藏文：ཨོཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From the mudra of Vajrasattva, erect the three smokes and incense. The mind-mother is not Vajra-mother, contemplate the supreme foundation of the stake that binds the ten directions, and the vajra fence and tent blazing fiercely. Om Hum Am Svaha (藏文：ཨོཾ་ཧཱུཾ་ཨཾ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Make the five families as head ornaments, and hang streamers on the heart, back of the neck, crown of the head, and behind the ears. Om Tum (藏文：ཨོཾ་ཊུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Om Hum Svaha (藏文：ཨོཾ་ཧཱུཾ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Om Vajra Tusya Ho (藏文：ཨོཾ་བཛྲ་ཏུ་ཥྱ་ཧོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Invite the Tathagatas and perform all the rituals such as offerings, prostrations, and taking refuge. The mind syllable in the heart, or, the Kṣuṃ (藏文：ཀྵུཾ，梵文天城体：क्षुं，梵文罗马拟音：kṣuṃ，汉语字面意思：) syllable, together with a burning rosary, fills the body, and contemplate that all forms, etc., are empty. In the heart, the remainder of the seed syllable is not visible, even as small as a hair. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Then, by the power of aspiration, with fists resting on the hips, be confident. Being truly urged by Vajra-mother, etc. Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：) four, Vajrasattva, please definitely enter me, please accomplish. Haḥ (藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：) four, born from the vow proclaiming the syllable Hum, is my protector. Vaṃ (藏文：ཝཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：) four, born from the secret of the Vajra secret, is the holder of the body. Aḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：) four, Ah Ho, the extremely pleasing Vajra Ali's Hum merges into one. The song of Hum, as melodious as the sound of a cuckoo, and those are again dissolved into the sky, only remaining as sound. Then, in the source of dharma is wind. Wind is pure like the sky. Mind itself, like wind, is expressed in the sky. Through the union of Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：) li and Kā (藏文：ཀཱ་，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：) li, the moon and the red sun appear, and above is the seed syllable of Āli, radiating and gathering light in the three realms. That will become the very vajra of the first vajra. Om Vajra Shuddha Sarva Dharma Vajra Shuddho Ham (藏文：ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཱ་བཛྲ་ཤུདྡྷོ྅ཧཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From the union of emitting and gathering of the Sugatas, from the seed syllable and symbol with the white parasol of salvation, Vajrasattva is on a lion throne, wind, fire, and
Chinese
在处所、海洋、洲和须弥山顶的无量宫殿中，观想黄金的五彩楼阁，其自性为七宝。肤色如海螺和茉莉花般洁白，略带红色。头戴五佛冠，以菩萨跏趺坐姿安住。具有妩媚和喜悦的姿态，以各种珍宝严饰。与金刚慢母相合，金刚稍微向右伸展嬉戏，铃铛在眼角处摇曳。莲花和金刚交合，努力结缚手印。或者手持卡杖嘎和嘎巴拉，或者与方便相同，双手交于金刚的颈间，方便金刚置于心间，左手拥抱铃铛，铃铛眼角朝后。为了充满整个虚空，展现无量的佛云。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和金刚置于心间。嗡 瑜伽清净，一切法瑜伽清净，我是。（藏文：ཨོཾ་ཡོ་ག་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ योग शुद्ध सर्व धर्म योग शुद्धोऽहम्，梵文罗马拟音：oṃ yoga śuddha sarva dharma yoga śuddho'ham，汉语字面意思：嗡，瑜伽清净，一切法瑜伽清净，我是）八位天女，以及身语意金刚的安立，应以咒语和手印进行。召唤智慧轮并供养，以及进行勾招等。嗡 谛叉 散 吽 梭哈。（藏文：ཨོཾ་ཏིཥྛི་སན་ཧཱུྃ་སྭཱཧཱ，梵文天城体：ॐ तिष्ठि सन हुं स्वाहा，梵文罗马拟音：oṃ tiṣṭhi sana hūṃ svāhā，汉语字面意思：嗡，安住，善，吽，梭哈）做好四个手印，诸佛的嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），永（藏文：ཡུཾ，梵文天城体：युं，梵文罗马拟音：yuṃ，汉语字面意思：永），呸（藏文：ཕེཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸），啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。用带树枝的水进行灌顶。嗡 阿 吽 梭哈。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་སྭཱཧཱ，梵文天城体：ॐ आः हुं स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡，阿，吽，梭哈）将三尖金刚杵触碰于头顶。五部和金刚再次灌顶，如前所述，用头冠和盔甲进行灌顶。与妩媚母等一起，进行供养、朵玛、赞颂和食用之誓言，受持三种誓言，然后将其融入光明中。观想乐神的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和身圆满的结合，或者如果金刚和莲花从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中产生，最初的金刚和莲花与嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）一起。权杖金刚是寂静的主，下方是智慧的基础，金刚铃铛紧密结合，将成就至高之果位。然后修习明点的瑜伽，从金刚秘密之名开始，两者拥抱并念诵。中央是阿里的种子，是永恒至极的微细。顶礼，最后进行焚烧，以安乐之心来成就。