Chinese
生起次第和圆满次第的皈依是：祈请十方安住的诸佛和菩萨垂念我。祈请上师垂念我。我名唤某某，从此时起，直至证得菩提果位之间，我皈依二足尊之胜者，世尊佛陀。我皈依离欲者之胜者，寂静涅槃之法。我皈依僧众之胜者，不退转的圣者菩萨僧团。念诵三遍。第二，生起次第的两个方面。发愿菩提心是：祈请十方安住的诸佛和菩萨垂念我。祈请上师垂念我。我名唤某某，从无始轮回至今，以布施的自性，以戒律的自性，以禅定的自性的善根，如先前之如来、阿罗汉、正等觉的佛陀世尊们，以及安住于大地之上的菩萨摩诃萨们，如何生起珍贵菩提心一般，我名唤某某，也从此时起，直至证得菩提果位之间，发起无上菩提心。未度化的众生，我将度化。未解脱的众生，我将解脱。未喘息的众生，我将令其喘息。未涅槃的众生，我将令其涅槃。念诵三遍。第二，进入菩提心是：祈请垂念如前。我名唤某某，从此时起，直至证得菩提果位之间，我将次第修学、次第修习、次第成办布施波罗蜜多。同样，戒律波罗蜜多，忍辱波罗蜜多，精进，禅定，智慧波罗蜜多等，我将次第修学、次第修习、次第成办。第三，欢喜发
English
The refuge of the generation and completion stages is: I beseech all the Buddhas and Bodhisattvas abiding in the ten directions to heed me. I beseech the teacher to heed me. I, named so-and-so, from this time forth, until I reach the essence of enlightenment, take refuge in the supreme Buddhas, the Bhagavat Buddhas, the best of the two-legged. I take refuge in the Dharma of peace and nirvana, the best of those free from desire. I take refuge in the Sangha, the best of assemblies, the noble Sangha of Bodhisattvas who do not turn back. Repeat three times. Second, the two aspects of generating the mind. The aspiration to generate the mind is: I beseech all the Buddhas and Bodhisattvas abiding in the ten directions to heed me. I beseech the teacher to heed me. I, named so-and-so, from beginningless time until now, with the root of virtue of the nature of generosity, the nature of discipline, and the nature of meditation, just as the Buddhas, Arhats, perfectly enlightened Bhagavat Buddhas of the past, and the Bodhisattva Mahasattvas who dwell on the great earth, generated the precious mind of enlightenment, so too, I, named so-and-so, from this time forth, until I reach the essence of enlightenment, will generate the supreme mind of enlightenment. I will liberate those sentient beings who have not been liberated. I will free those who have not been freed. I will give breath to those who have not breathed. I will lead to nirvana those who have not attained nirvana. Repeat three times. Second, entering the mind of enlightenment is: I beseech you to heed as before. I, named so-and-so, from this time forth, until I reach the essence of enlightenment, will gradually train, gradually practice, and gradually accomplish the perfection of generosity. Similarly, the perfection of discipline, the perfection of patience, diligence, concentration, and the perfection of wisdom, I will gradually train, gradually practice, and gradually accomplish. Third, joyful generat
Chinese
引导：任何寻求真言成就者，都应被引入此坛城。若有人渴望功德，则另有他求，即寻求来世。若具大信心，且志在来世，则应引入神圣坛城，而不应追求今生的果报。若为自身利益而寻求今生，又怎能成就利他之佛？若志在来世，则不需费力，此果自成。第四，献曼荼罗并祈请：首先，弟子献上曼荼罗，以偈颂或散文，无论详略皆可，献曼荼罗之后，说：“陈设极其精美的曼荼罗胜妙无比！”等等。祈请：大乐者，您是我的导师！阿阇黎，请您垂听！请您开示大菩提之道！伟大的怙主，我祈求您！请赐予我那誓言！也请赐予我诸律仪！佛、法、僧，请赐予我这三皈依！请怙主引领我进入大解脱之殊胜城！如是说三遍。第五，给予许可：善男子，过来，你是大乘之器！你是大法器！此秘密真言之行仪，我将如实地教导你。过去的所有圆满正觉者，以及未来尚未到来的，和现在出现的圆满正觉者，为了利益众生而安住者，他们都知晓这殊胜的秘密真言行仪，在菩提树下，勇士们获得了无量的一切智智。凭借无与伦比的秘密真言瑜伽，获得了无与伦比的智慧，救怙主佛陀黑汝嘎（藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：黑汝嘎），摧毁了极其可怖的魔军。因此，为了获得一切智智，弟子啊，你要这样做！如是说并解释其义。第六，收摄分别念：将一切分别念完全收摄之后，以极其善良的心念谛听。切勿以遗忘之心，轻忽黑汝嘎等，以及善逝们的加持。如是说并解释其义。第七，行五支供养：我所造作的罪业，以及随喜他人所作的，在诸佛面前，我皆忏悔。
English
Guidance: Whoever seeks the accomplishments of mantra should be brought into this mandala. If someone desires merit, they seek something else, which is to seek the next life. If one has great faith and aims for the next life, then the sacred mandala should be entered, and one should not seek the fruits of this life. If one seeks this life for one's own benefit, how can one become a Buddha for the benefit of others? If one aims for the next life, then without effort, this fruit will be accomplished. Fourth, offering the mandala and making supplications: First, the disciple offers the mandala, with verses or prose, whether detailed or concise. After offering the mandala, say, "The supreme mandala, arranged with great excellence!" and so on. Supplication: Great Blissful One, you are my teacher! Acharya, please listen! Please show the path of great Bodhi! Great Protector, I beseech you! Please grant me that samaya! Please also grant me the vows! Buddha, Dharma, and Sangha, please grant me these three refuges! Please, Protector, lead me into the supreme city of great liberation! Say this three times. Fifth, granting permission: Son, come here, you are a vessel of the Great Vehicle! You are a vessel of great Dharma! This practice of secret mantra, I will truly teach you. All the perfect Buddhas who have passed, as well as those who have not yet come, and the perfect Buddhas who appear now, those who abide for the benefit of beings, all of them know this excellent practice of secret mantra. Under the Bodhi tree, the heroes attained immeasurable omniscience. Through the incomparable yoga of secret mantra, having obtained incomparable wisdom, the savior Buddha Heruka (藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：黑汝嘎), destroyed the extremely terrifying armies of demons. Therefore, in order to attain omniscience, son, you should do this! Say this and explain its meaning. Sixth, gathering thoughts: Having completely gathered all thoughts, listen with a mind of great goodness. Do not, with a forgetful mind, neglect the blessings of Heruka and others, as well as the Sugatas. Say this and explain its meaning. Seventh, performing the five-limbed practice: I confess all the sins I have committed, and whatever I rejoice in others' actions, before the Buddhas.
Chinese
作此行。 佛陀菩萨及， 自在阿罗汉众生， 禅定念诵之福德， 我皆随喜彼等之善根。 发心现证菩提后， 转法轮及， 菩萨众之胜， 我皆皈依彼等。 如佛陀之出现， 具缘菩萨众， 如于菩提发心般， 我亦如是发心。 我之善业诸行， 愿以此速证于此世成佛， 为利有情而说法， 解脱众生诸多痛苦之逼迫。 如是三次。 第八、授予律仪： 诸佛菩萨众， 从何时起， 恳请垂念于我。 我名唤作， 从此时起， 直至菩提心要， 完全安住之间， 我将生起无余殊胜菩提心。 于佛陀瑜伽律仪， 戒律之学处及， 积聚善法及， 利乐有情之三戒律， 我将稳固受持。 佛法僧， 无上之三宝， 从今受持， 永不舍弃。 金刚部殊胜大种姓， 金刚铃杵手印亦， 如实受持， 亦受持诸阿阇黎。 珍宝部殊胜大种姓， 于悦意之誓言， 每日六时中， 恒常布施四种布施。 从大菩提所生之， 清净莲花大种姓， 外内密之三乘， 受持无余之圣法。 于业之殊胜大种姓， 具足一切律仪， 如实受持， 亦尽力作供养之业。 无上菩提心， 圣者我已生起， 为利一切有情故， 我受持无余之律仪。 未解脱者令解脱， 未度者令度脱， 无气息者令出气息， 安立众生于寂灭。
English
I will do this. Buddhas, Bodhisattvas, and all self-liberated Arhats, I rejoice in the accumulation of merit from meditation and recitation. Having generated the mind and manifestly attained enlightenment, turning the wheel of Dharma, and the best of the Bodhisattva assembly, I take refuge in them. Just as the Buddhas appear, and the fortunate Bodhisattvas generate the mind for enlightenment, so too do I generate the mind. With these virtuous deeds of mine, may I quickly attain enlightenment in this world, teach the Dharma for the benefit of beings, and liberate sentient beings from the oppression of much suffering. Thus, three times. Eighth, bestowing the vows: All Buddhas and Bodhisattvas, from this time forth, please consider me. I am called by this name, from this very moment, until the essence of enlightenment, I will generate the unsurpassed Bodhicitta completely. In the yoga vows of the Buddha, the training in the precepts, the accumulation of virtuous Dharmas, and the three vows of benefiting sentient beings, I will firmly uphold them. Buddha, Dharma, and Sangha, the unsurpassed Three Jewels, from today onwards, I will uphold them, and never abandon them. In the great and supreme Vajra family, the Vajra bell and mudra also, I will truly uphold them, and also uphold the Acharyas. In the great and supreme Ratna family, in the pleasing vows, every day in the six periods, I will always give the four kinds of generosity. From the great enlightenment that arises, in the pure great Padma family, the three vehicles of outer, inner, and secret, I will uphold all the sacred Dharma without exception. In the great and supreme Karma family, possessing all the vows, I will truly uphold them, and also do the work of offering as much as I can. The unsurpassed Bodhicitta, the holy one, I have generated, for the sake of all sentient beings, I uphold all the vows without exception. I will liberate those who are not liberated, I will deliver those who are not delivered, I will give breath to those who have no breath, and I will establish sentient beings in peace.
Chinese
请加持我！金刚智慧无上者，祈请现在降临！或者，所有善逝的，加持智慧之精华，为了所有众生的利益，祈请主尊赐予我！以上任何一种，祈请三次。前行十法就是这些，而降智慧，各自稍微不同，要进行焚香和演奏音乐，幻身大权的智慧降临时，从上师的心间放出光芒，前方生起的五部续部的坛城本尊众，以及至尊金刚瑜伽母空行母五部的本尊众，还有速作智慧怙主的本尊众，以及上师金刚黑汝嘎空行母众，从这些之中出现无数与其相同的本尊众，从你们的头顶进入，全身充满身心安乐。迎请十方诸佛菩萨勇士空行母众一切，以及上师本尊空行护法的本尊众，遍满大地虚空，融入你们的身体，请这样观想。这样说，然后焚香，演奏乐器，在五部续部和瑜伽母，以及怙主心咒，和皈依佛的咒语的后面，加上 ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱཿ (藏文：ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：आवेशय अह आः，梵文罗马拟音：āveśaya aha āḥ，汉语字面意思：进入啊啊)，来降智慧。ཏིཥྠ་བཛྲ་等对于这些是不需要的。通过这些，对于其他的也进行类推。胜乐金刚五尊的四灌顶，被称为身灌顶，禅定灌顶和迁识大灌顶，以及各种法毒的个别口传，大手印五法，空行行五法，还有五部续部的禅定灌顶口传等大部分，幻身大权只需要念诵仪轨即可，前方生起什么，就变化出与其相同的本尊众，融入弟子的头顶，十方诸佛菩萨也与前方生起的本尊众相同，迎请他们，从身体的各个部分融入。前方生起时，如何生起本尊，就在那个本尊的咒语后面加上阿贝夏来降临。幻身大权之灌顶。
English
Please bless me! Vajra wisdom, the unsurpassed, I pray that it descends right now! Or, of all the Sugatas, the supreme wisdom of blessing, for the sake of all sentient beings, I pray that the chief bestows it upon me! Recite any of these three times. The ten preliminaries are these, and the descent of wisdom is slightly different for each. Incense and music should be performed. When the wisdom of the great empowerment of the illusory body descends, rays of light emanate from the heart of the master. The deities of the mandala of the five classes of tantras generated in front, and the deities of the five classes of Vajrayogini dakinis, and the deities of the swift-acting wisdom protector, and the Lama Vajra Heruka and the assembly of dakinis, from these arise countless deities similar to them, enter from the crown of your heads, and may your whole body be filled with bliss of body and mind. Invoke all the Buddhas and Bodhisattvas, heroes and dakinis of the ten directions, and the deities of the Lama, Yidam, Dakini, and Dharma Protectors, filling the entire earth and space, and imagine that they dissolve into your bodies. Say this, then offer incense, play loud music. At the end of the mantras of the five classes of tantras, Yogini, the heart essence of the Protector, and Namo Buddhaya, add ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱཿ (Tibetan: ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱཿ, Sanskrit Devanagari: आवेशय अह आः, Sanskrit Romanization: āveśaya aha āḥ, Chinese literal meaning: Enter, ah, ah) to descend wisdom. Tistha Vajra etc. are not needed for these. Through these, infer for others as well. The four empowerments of the five deities of Chakrasamvara, known as the body empowerment, the samadhi empowerment, and the great empowerment of transference, and the individual instructions of each of the Dharma poisons, the five great mudras, the five dakini practices, and most of the samadhi empowerments and instructions of the five classes of tantras, it is sufficient to transfer the recitation of this great empowerment of the illusory body. Whatever is generated in front, emanate deities similar to it and dissolve them into the crown of the disciple's head, and also invoke the Buddhas and Bodhisattvas of the ten directions in the same form as the deities generated in front, and dissolve them into all parts of the body. When generating in front, how to generate the deity, add Abesha to the mantra of that deity to descend. The empowerment of the great empowerment of the illusory body.