Chinese
ക്ഷണു、നു、ക്ഷു、യു这六个，以ऋ结尾的词干中，वृङ्和वृञ这两个，这十二个虽然发音相同，但因为不是anudatta，所以带有it。以इ、ई、उ、ऋ结尾的其他词干，大多数不带it。 又，bhū（भू，bhū，存在）用于存在。bhū（भू，bhū，获得）用于获得。等等，bhū的集合，以及lūñ（लूञ्，lūñ，切割）用于切割。pūñ（पूञ्，pūñ，净化）用于净化。bhruñ（भ्रुञ्，bhruñ，保护）用于保护。tūd（तूद्，tūd，peṣut，动物从子宫中解脱）用于动物从子宫中解脱。ṣūñ（षूञ्，ṣūñ，产生）用于产生。这些等等，以长的ū结尾的词，以及krī（क्री，krī，投掷）用于投掷。trī（त्री，trī，跳跃和游泳）用于跳跃和游泳。nrī（न्री，nrī，羞愧）。vrī（व्री，vrī，保护和填充）用于保护和填充。drī（द्री，drī，区分）用于区分。等等，这些以rīt结尾的词都带有it。其余的大多不带it。 因此，此时应掌握从bhū到drī之间排除的ā、ū、rī结尾的词，以及排除śvi等十二个词的i、ī、u、rī结尾的同音词干。 ḍupacaṣ（डु पचष्，煮）用于烹饪。ḍu和ṣ去除。paca tá保留。cu变为ku。ca变为ka。paktā。paktārau。paktāraḥ。 paktāse。paktāthe。paktādhe。 paktāseha paktāsbahe paktāsmahe。就是这样。 ḍudāñ（डु दाञ्，给予）用于给予。dātā。dātarau。dātāraḥ。等等，总共十八个。 pā（पा，饮用）用于饮用。pātā。pātarau。pātāraḥ等等，前九个。 ciñ（चिञ्，积累）用于积累。citā，所有这些都有词干的 गुण（guṇa， गुण， गुण， गुण），即ci变为ce。cetā。cetārau。cetāraḥ。等等，总共十八个。 ṇīñ（णीञ्，获得）用于获得。ṇītā。词干的第一个ṣ变为s，ṇ变为n，因此nītā，为了 गुण（guṇa， गुण， गुण， गुण），变为netā。同样地，netārau。netāraḥ等等，总共十八个。 hu（हु，给予和祭祀）用于给予和祭祀。hu hātā是 गुण（guṇa， गुण， गुण， गुण）。hotā。hotārau。hotāraḥ等等，九个。 gamlṛ（गम्लृ，行走）用于行走。 ḍukṛñ（डु कृञ्，做）kṛtā。是 गुण（guṇa， गुण， गुण， गुण）。kartā。kartāra。kartāraḥ等等。 hṛñ（हृञ्，拿取）hṛtā是 गुण（guṇa， गुण， गुण， गुण）。ha dhā。ha dhārau。ha rtārau。ha rtāraḥ等等，总共十八个。 yā（या，获得）用于获得。yātā。yātarau。yātāraḥ等等，九个。 gamlṛ（गम्लृ，行走）用于行走。gam tá保留。m变为ṅa。gaṃtā。gaṃtārau。gaṃtāraḥ等等，九个。这些是内部的障碍。 现在是bhaviṣya
English
kṣaṇu, nu, kṣu, yu, these six. Among the stems ending in ṛt, vṛṅ and vṛñ, these twelve, although having the same pronunciation, because they are not anudatta, they have it. Other stems ending in i, ī, u, ṛ mostly do not have it. Also, bhū (भू, bhū, to be) is for being. bhū (भू, bhū, to obtain) is for obtaining. And so on, the collection of bhū, and lūñ (लूञ्, lūñ, to cut) is for cutting. pūñ (पूञ्, pūñ, to purify) is for purifying. bhruñ (भ्रुञ्, bhruñ, to protect) is for protecting. tūd (तूद्, tūd, peṣut, an animal freed from the womb) is for an animal freed from the womb. ṣūñ (षूञ्, ṣūñ, to produce) is for producing. These and so on, words ending in long ū, and krī (क्री, krī, to throw) is for throwing. trī (त्री, trī, to jump and swim) is for jumping and swimming. nrī (न्री, nrī, to be ashamed). vrī (व्री, vrī, to protect and fill) is for protecting and filling. drī (द्री, drī, to distinguish) is for distinguishing. And so on, these endings in rīt all have it. The rest mostly do not have it. Therefore, at this time, one should grasp the stems ending in ā, ū, rī that are excluded from bhū to drī, and the homophonous stems ending in i, ī, u, rī that exclude śvi and the twelve others. ḍupacaṣ (डु पचष्, to cook) is for cooking. ḍu and ṣ are removed. paca tá is retained. cu becomes ku. ca becomes ka. paktā. paktārau. paktāraḥ. paktāse. paktāthe. paktādhe. paktāseha paktāsbahe paktāsmahe. That's it. ḍudāñ (डु दाञ्, to give) is for giving. dātā. dātarau. dātāraḥ. And so on, all eighteen. pā (पा, to drink) is for drinking. pātā. pātarau. pātāraḥ and so on, the first nine. ciñ (चिञ्, to accumulate) is for accumulating. citā, all of these have the guṇa (गुण，guṇa，guṇa，guṇa) of the stem, that is, ci becomes ce. cetā. cetārau. cetāraḥ. And so on, all eighteen. ṇīñ (णीञ्, to obtain) is for obtaining. ṇītā. The first ṣ of the stem becomes s, and ṇ becomes n, therefore nītā, for the sake of guṇa (गुण，guṇa，guṇa，guṇa), becomes netā. Similarly, netārau. netāraḥ and so on, all eighteen. hu (हु, to give and sacrifice) is for giving and sacrificing. hu hātā is guṇa (गुण，guṇa，guṇa，guṇa). hotā. hotārau. hotāraḥ and so on, nine. gamlṛ (गम्लृ, to go) is for going. ḍukṛñ (डु कृञ्, to do) kṛtā. is guṇa (गुण，guṇa，guṇa，guṇa). kartā. kartāra. kartāraḥ and so on. hṛñ (हृञ्, to take) hṛtā is guṇa (गुण，guṇa，guṇa，guṇa). ha dhā. ha dhārau. ha rtārau. ha rtāraḥ and so on, all eighteen. yā (या, to obtain) is for obtaining. yātā. yātarau. yātāraḥ and so on, nine. gamlṛ (गम्लृ, to go) is for going. gam tá is retained. m becomes ṅa. gaṃtā. gaṃtārau. gaṃtāraḥ and so on, nine. These are internal obstacles. Now is bhaviṣya.
Chinese
当讲述ཏི时，ཏྱཱ་དཽ་བྷ་བི་ཥྱ་ཏི་སྱཔ྄。（梵文天城体：त्या दौ भविष्यति स्यप्，梵文罗马拟音：tyā dau bhaviṣyati syap，汉语字面意思：当彼时未来式，syaP）。对于未来时，ཏི་等需要用到སྱཔ྄。汉文是བྷ་བི་ཥྱ་ཏི（梵文天城体：भविष्यति，梵文罗马拟音：bhaviṣyati，汉语字面意思：未来）。藏语中，未来，通常指未发生的事，特别是时间较长的未来，需要使用ཏིཔ྄等十八种变格，中间的助词全部都要用སྱཔ྄。龙树菩萨将其命名为ལྀཊ྄་。༈བྷཱུ་ཏིཔ྄（梵文天城体：भूतिप्，梵文罗马拟音：bhūtip，汉语字面意思：存在）之前是སྱཔ྄་པ྄་（梵文天城体：स्यप्，梵文罗马拟音：syap，汉语字面意思：syaP）后接。ཨིཊ྄（梵文天城体：इट्，梵文罗马拟音：iṭ，汉语字面意思：给予）是给予变格的，但是要放在སྱ་之前。བྷཱུ་ཨི་སྱ་ཏི་（梵文天城体：भू इस् यति，梵文罗马拟音：bhū is yati，汉语字面意思：存在是这样）变成了བྷཱུ་（梵文天城体：भू，梵文罗马拟音：bhū，汉语字面意思：存在）， गुण（梵文天城体：गुण，梵文罗马拟音：guṇa，汉语字面意思： गुण），བྷོ་ཨོ་ཨབ྄་བྷ་བ྄་（梵文天城体：भो ओ अव् भ，梵文罗马拟音：bho o av bh，汉语字面意思：भो ओ अव् भ），བ྄་ཨི་（梵文天城体：भ् इ，梵文罗马拟音：bh ī，汉语字面意思：भ् इ）被引导到ཥ་བྷ་བི་ཥྱ་ཏི（梵文天城体：ष भविश्यति，梵文罗马拟音：ṣa bhaviśyati，汉语字面意思：ष 未来）。༈བྷཱུ་བྷ་བི་（梵文天城体：भू भवि，梵文罗马拟音：bhū bhavi，汉语字面意思：存在 未来）和སྱ་ཥྱ་（梵文天城体：स्य ष्य，梵文罗马拟音：sya ṣya，汉语字面意思：sya ṣya）其他相似，བྷ་བི་ཥྱ་ཏཿ（梵文天城体：भविष्यतः，梵文罗马拟音：bhaviṣyataḥ，汉语字面意思：未来的）。བྷ་བི་ཥྱནྟི（梵文天城体：भविष्यन्ति，梵文罗马拟音：bhaviṣyanti，汉语字面意思：未来的）。༈ བྷ་བི་ཥྱ་སི（梵文天城体：भविष्यसि，梵文罗马拟音：bhaviṣyasi，汉语字面意思：你将）。བྷ་བི་ཥྱ་ཐཿ（梵文天城体：भविष्यथः，梵文罗马拟音：bhaviṣyathaḥ，汉语字面意思：你们俩将）。བྷ་བི་ཥྱ་ཐ（梵文天城体：भविष्यथ，梵文罗马拟音：bhaviṣyatha，汉语字面意思：你们将）。༈ བྷ་བི་ཥྱ་མི（梵文天城体：भविष्यामि，梵文罗马拟音：bhaviṣyāmi，汉语字面意思：我将）。བྷ་བི་ཥྱཱ་བཿ（梵文天城体：भविष्यावः，梵文罗马拟音：bhaviṣyāvaḥ，汉语字面意思：我们俩将）。བྷ་བི་ཥྱཱ་མཿ（梵文天城体：भविष्यामः，梵文罗马拟音：bhaviṣyāmaḥ，汉语字面意思：我们将）。这些就是。༈ ཡཛ྄（梵文天城体：यज्，梵文罗马拟音：yaj，汉语字面意思：祭祀）是供奉神灵。这里也没有ཨིཊ྄（梵文天城体：इट्，梵文罗马拟音：iṭ，汉语字面意思：给予）。按照之前的类推，ཡཛ྄་སྱ་ཏི་（梵文天城体：यज् स्यति，梵文罗马拟音：yaj syati，汉语字面意思：祭祀 sya），ཚ་ཤ་ཥ་ར་ཛ་（梵文天城体：छ श ष र ज，梵文罗马拟音：cha śa ṣa ra ja，汉语字面意思：cha śa ṣa ra ja）等，ཛ྄（梵文天城体：ज्，梵文罗马拟音：j，汉语字面意思：j）变成了ཥ་（梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：ṣa）。ཡཥ྄་སྱ་ཏི（梵文天城体：यष् स्यति，梵文罗马拟音：yaṣ syati，汉语字面意思：यष् sya）。ཥ་ཌྷོཿཀཿསེ（梵文天城体：षढोःकःसे，梵文罗马拟音：ṣaḍhoḥkaḥse，汉语字面意思：षढोःकःसे）。 ष་ཌྷ་（梵文天城体：षढ，梵文罗马拟音：ṣaḍha，汉语字面意思： षढ）的ས་（梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：sa）变成了ཀ（梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka）。词根结尾的ཥ྄་（梵文天城体：ष्，梵文罗马拟音：ṣ，汉语字面意思：ṣ）字、ཌྷ་（梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：ḍha）字没有元音，看到以变格ས་（梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：sa）字开头的ས་（梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：sa）字，ཥ་（梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：ṣa）或者ཌྷ་（梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：ḍha）字会变成ཀ྄་（梵文天城体：क्，梵文罗马拟音：k，汉语字面意思：k）字。也就是说，所有的ས་（梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：sa）字都是ཀ（梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka）。བྷ་བི་ཥྱ་ཏི་（梵文天城体：भविष्यति，梵文罗马拟音：bhaviṣyati，汉语字面意思：未来）只适用于十八种未来时的助词。ཡཀ྄་སྱ་ཏི་（梵文天城体：यक् स्यति，梵文罗马拟音：yak syati，汉语字面意思：yak sya），ཀུ་ཨི་（梵文天城体：कु इ，梵文罗马拟音：ku i，汉语字面意思：ku i）引导到སྱ་ཥྱ་ཀ྄་ཥྱ་（梵文天城体：स्य ष्य क्ष्य，梵文罗马拟音：sya ṣya kṣya，汉语字面意思：sya ṣya kṣya）。ཡཀྵྱ་ཏི་（梵文天城体：यक्ष्यति，梵文罗马拟音：yakṣyati，汉语字面意思：将祭祀）完成了。༈同样，ཡཀྵ་（梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉）这个词可以适用于所有情况，ཡཀྵྱ་ཏཿ（梵文天城体：यक्ष्यतः，梵文罗马拟音：yakṣyataḥ，汉语字面意思：他们两个将祭祀）。ཡཀྵྱ་ཏཿ（梵文天城体：यक्ष्यतः，梵文罗马拟音：yakṣyataḥ，汉语字面意思：他们两个将祭祀）。ཡཀྵྱནྟི་（梵文天城体：यक्ष्यन्ति，梵文罗马拟音：yakṣyanti，汉语字面意思：他们将祭祀）等等九个。ཧནྲྀ་ཏཐསྱཔ྄（梵文天城体：हन् ऋ त थ स्यप्，梵文罗马拟音：han ṛ ta tha syap，汉语字面意思：han ṛ ta tha syaP）。 ཧན྄་（梵文天城体：हन्，梵文罗马拟音：han，汉语字面意思：杀）和རྀཏ྄་（梵文天城体：ऋत्，梵文罗马拟音：ṛt，汉语字面意思：ṛt）都需要སྱཔ྄（梵文天城体：स्यप्，梵文罗马拟音：syap，汉语字面意思：syaP）。ལྀ（梵文天城体：लृ，梵文罗马拟音：lṛ，汉语字面意思：lṛ）上加了ར་（梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：ra）。在ཊ（梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：ṭa）的情况下，如果词根以ཧན྄་（梵文天城体：हन्，梵文罗马拟音：han，汉语字面意思：杀）和རིཏ྄་（梵文天城体：रित्，梵文罗马拟音：rit，汉语字面意思：rit）结尾，并且གམླྀ་（梵文天城体：गम् लृ，梵文罗马拟音：gam lṛ，汉语字面意思：गम लृ）有སྱཔ྄（梵文天城体：स्यप्，梵文罗马拟音：syap，汉语字面意思：syaP），则需要给予ཨིཊ྄（梵文天城体：इट्，梵文罗马拟音：iṭ，汉语字面意思：给予），ཏ་སྱཔ྄་ཀྱིའོ（梵文天城体：त स्यप् किओ，梵文罗马拟音：ta syap kio，汉语字面意思：ta syaP 的）。也就是说，如果存在སྱཔ྄（梵文天城体：स्यप्，梵文罗马拟音：syap，汉语字面意思：syaP），则必须在其前面添加一个，那么是谁呢？就是需要ཨིཊ྄（梵文天城体：इट्，梵文罗马拟音：iṭ，汉语字面意思：给予）。ཧན྄་སྱ་ཏི་（梵文天城体：हन् स्यति，梵文罗马拟音：han syati，汉语字面意思：杀 sya）这样写，ཨཊ྄་ཊ྄་（梵文天城体：अट् ट्，梵文罗马拟音：aṭ ṭ，汉语字面意思：अट् ट्）被移除，ན྄་（梵文天城体：न्，梵文罗马拟音：n，汉语字面意思：n）被引导到ཨི་（梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：i），ཀུ་ཨི་（梵文天城体：कु इ，梵文罗马拟音：ku i，汉语字面意思：ku i）引导到ཧ་ནིཥྱ་ཏི（梵文天城体：हनिष्यति，梵文罗马拟音：haniṣyati，汉语字面意思：将杀）。此外，还有ཧ་ནིཥྱ་ཏཿ（梵文天城体：हनिष्यतः，梵文罗马拟音：haniṣyataḥ，汉语字面意思：他们两个将杀）。ཧ་ནི་ཥྱ་ནྟི་（梵文天城体：हनिष्यन्ति，梵文罗马拟音：haniṣyanti，汉语字面意思：他们将杀）等等九个。༈ཀྲྀ་ཏིཔ྄་（梵文天城体：कृ तिप्，梵文罗马拟音：kṛ tip，汉语字面意思：做 tiP）སྱཔ྄（梵文天城体：स्यप्，梵文罗马拟音：syap，汉语字面意思：syaP）之前是ཨིཊ྄（梵文天城体：इट्，梵文罗马拟音：iṭ，汉语字面意思：给予），རྀ་（梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：ṛ）被引导到ཨར྄་（梵文天城体：अर्，梵文罗马拟音：ar，汉语字面意思：ar），ཀུ་ཨི་（梵文天城体：कु इ，梵文罗马拟音：ku i，汉语字面意思：ku i）引导到ཀ་རི་ཥྱ་ཏི་（梵文天城体：करिष्यति，梵文罗马拟音：kariṣyati，汉语字面意思：将做）等等十八个。༈གམ྄་（梵文天城体：गम्，梵文罗马拟音：gam，汉语字面意思：去）ཏི་（梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：ti）སྱ་（梵文天城体：स्य，梵文罗马拟音：sya，汉语字面意思：sya）ཨིཊ྄（梵文天城体：इट्，梵文罗马拟音：iṭ，汉语字面意思：给予）被引导，ཀུ་ཨི་（梵文天城体：कु इ，梵文罗马拟音：ku i，汉语字面意思：ku i）引导到ག་མི་ཥྱ་ཏི་（梵文天城体：गमिष्यति，梵文罗马拟音：gamiṣyati，汉语字面意思：将去）等等九个。¿༈བས྄་（梵文天城体：वस्，梵文罗马拟音：vas，汉语字面意思：居住）是居住的地方。བས྄་（梵文天城体：वस्，梵文罗马拟音：vas，汉语字面意思：居住）ཏི་（梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：ti）སྱ་（梵文天城体：स्य，梵文罗马拟音：sya，汉语字面意思：sya）ས་སྟོ྅ན་པི（梵文天城体：सस्तोऽन्पि，梵文罗马拟音：sasto'npi，汉语字面意思：सस्तोऽन्पि）。没有ཨཔ྄（梵文天城体：अप्，梵文罗马拟音：ap，汉语字面意思：水）所以是ཏ（梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：ta）。在不是ཨཔ྄（梵文天城体：अप्，梵文罗马拟音：ap，汉语字面意思：水）的区域，在བྷ་བི་ཥྱ་ཏི（梵文天城体：भविष्यति，梵文罗马拟音：bhaviṣyati，汉语字面意思：未来）的情况下，词根结尾的ས྄་（梵文天城体：स्，梵文罗马拟音：s，汉语字面意思：s）字变成了ཏ྄་（梵文天城体：त्，梵文罗马拟音：t，汉语字面意思：t）字。
English
Let's talk about ti. Tyā dau bhaviṣyati syap (Sanskrit Devanagari: त्या दौ भविष्यति स्यप्, Sanskrit Romanization: tyā dau bhaviṣyati syap, literal Chinese meaning: when that future tense, syaP). For the future tense, ti and others require the use of syap. The Chinese translation is bhaviṣyati (Sanskrit Devanagari: भविष्यति, Sanskrit Romanization: bhaviṣyati, literal Chinese meaning: future). In Tibetan, the future generally refers to things that have not happened, especially the distant future, which requires the use of eighteen inflections such as tip, with the auxiliary particles in between all using syap. Nāgārjuna named it Līṭ. ༈ Before bhūtip (Sanskrit Devanagari: भूतिप्, Sanskrit Romanization: bhūtip, literal Chinese meaning: existence) is syap followed by pa. Iṭ (Sanskrit Devanagari: इट्, Sanskrit Romanization: iṭ, literal Chinese meaning: give) is given to the inflection, but it should be placed before sya. Bhū i syati (Sanskrit Devanagari: भू इस् यति, Sanskrit Romanization: bhū is yati, literal Chinese meaning: existence is like this) becomes bhū, guṇa, bho o av bh, bh ī is guided to ṣa bhaviśyati. ༈ Bhū bhavi and sya ṣya are otherwise similar, bhaviṣyataḥ. bhaviṣyanti. ༈ bhaviṣyasi. bhaviṣyathaḥ. bhaviṣyatha. ༈ bhaviṣyāmi. bhaviṣyāvaḥ. bhaviṣyāmaḥ. These are it. ༈ Yaj is to offer to the deities. There is no iṭ here either. Following the previous analogy, yaj syati, cha śa ṣa ra ja, etc., j becomes ṣa. Yaṣ syati. Ṣaḍhoḥkaḥse. The sa of ṣaḍha becomes ka. The ṣ letter and ḍha letter at the end of the root without vowels, seeing the sa letter at the beginning of the inflection sa letter, the ṣa or ḍha letter will become the k letter. That is to say, all sa letters are ka. Bhaviṣyati is only applicable to the eighteen future tense particles. Yak syati, ku i is guided to sya ṣya kṣya. Yakṣyati is completed. ༈ Similarly, the word yakṣa can be applied to all situations, yakṣyataḥ. yakṣyataḥ. Yakṣyanti and so on, nine in total. Hanṛtathasyap. Han and ṛt both require syap. Lṛ has ra added to it. In the case of ṭa, if the root ends in han and rit, and gamlṛ has syap, then iṭ must be given, ta syap kio. That is to say, if syap exists, then one must be added before it, so who is it? It is that iṭ is needed. Han syati is written like this, aṭ ṭ is removed, n is guided to i, ku i is guided to haniṣyati. In addition, there is haniṣyataḥ. Haniṣyanti and so on, nine in total. ༈ Kṛ tip, syap before iṭ, ṛ is guided to ar, ku i is guided to kariṣyati and so on, eighteen in total. ༈ Gam ti sya iṭ is guided, ku i is guided to gamiṣyati and so on, nine in total. ¿ ༈ Vas is the place of residence. Vas ti sya sasto'npi. Without ap, it is ta. In the area that is not ap, in the case of bhaviṣyati, the s letter at the end of the root becomes the t letter.