English
Tsyasma. ༈ Da Dere. E'o of Da etc. When the stem Da etc. is given the Parasmai cause of aspiration, the letter A at the end of the stem changes to the letter E. That is, in the case of giving Dudanya. Da Yat, E'o of Da etc. Thus the vowel of Da becomes E. De Yat, De Yastam, De Yasuh. ༈ De Yah. De Yastam. De Yasta. ༈ De Yasam, De Yasva, De Yasma. Thus said. ༈ In the case of holding Dudanya. Da Yat, these are examples of the word "etc." in the words Da etc. That is, E of Da etc. Dhe Yat, Dhe Yastam, Dhe Yasuh. ༈ Dhe Yah. Dhe Yastam, Dhe Yasta. ༈ Dhe Yasam, Dhe Yasva, Dhe Yasma. ༈ Pa in the case of drinking. Pa Yat. E of Da etc. Pe Yat. Pe Yastam. Pe Yasuh. ༈ Pe Yah. Pe Yastam, Pe Yasta. ༈ Pe Yasam. Pe Yasva. Pe Yasma. ༈ Gai in the case of sound. Gai Yat, A'o of the connecting letter. Thus, the vowel of Ga, the connecting letter Ai, changes to A. Ga Yat appears. Da etc. plus E, A, which is E. Ge Yat, Ge Yastam, Ge Yasuh. ༈ Ge Yah. Ge Yastam, Ge Yasta. ༈ Ge Yasam. Ge Yasva. Ge Yasma. ༈ Stha in the case of preventing movement. Stha Yat, the initial Sha becomes Sa, thus the initial letter Sha of the stem becomes the letter Sa, and the special change also changes accordingly. Tha also becomes Ta. Stha Yat, Da etc. plus E. Sthe Yat, Sthe Yastam, Sthe Yasuh. ༈ Sthe Yah. Sthe Yastam. Sthe Yasta. ༈ Sthe Yasam, Sthe Yasva, Sthe Yasma. ༈ Ma in the case of offering. This is of the Parasmai, and the case of Maang offering is of the Atmane. After removing the letter Ang, there is no difference in the letter Ma. Therefore, it is considered as both. Ma Yat, Da etc. plus E. Me Yat. Me Yastam. Me Yasuh. ༈ Me Yah. Me Yastam. Me Yasta. ༈ Me Yasam. Me Yasva. Me Yasma. This is the case of combining with nine Parasmai causes. ༈ For Sishta etc., the letter A at the end of the stem will not change. Ma Sishta. Ma Siyastram. Ma Siran. ༈ Ma Sishtahah. Ma Siyastam. Ma Sidhvam. ༈ Ma Siya. Ma Sivahe. Ma Simahe. This is the case of combining with the Atmane. ༈ Ohak in the case of abandoning. Ha Yat, E of Da etc. He Yat. He Yastam, He Yasuh. ༈ He Yah. He Yastam. He Yasta. ༈ He Yasam. He Yasva. He Yasma. ༈ Sho Phra
Chinese
是关于做这件事的。 肖亚特（ཤོ་ཡཱཏ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：肖亚特）连接的字母是阿（ཨཱ）。肖奥（ཤ྄་ཨོ་）变成了肖阿（ཤ྄་ཨཱ）。对于达（དཱ）等，埃沙（ཨེ་ཤ་）变成了埃汝（ཨེ་རུ་）。提取并接近转换，阿（ཨ）放在前面，肖（ཤ྄）字变成了萨（ས྄）字。阿瓦塞亚特（ཨ་བ་སེ་ཡཱཏ྄）出现了。这是关于肖（ཥོ་）结尾的各种行为的。 这里，结尾的行为是指建造房屋等需要长时间完成的事情，在其结束的那一天完成的行为的名称。 肖亚特（ཥོ་ཡཱཏ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：肖亚特）连接的字母是阿（ཨཱ）。沙亚特（ཥཱ་ཡཱཏ྄）。对于达（དཱ）等，埃谢（ཨེ་ཥེ）。沙（ཥ）变成萨（ས）音。塞（སེ）阿瓦（ཨ་བ་）放在前面，出现了阿瓦塞亚特（ཨ་བ་སེ་ཡཱཏ྄）。虽然肖（ཤོ་）和肖（ཥོ་）的词根意义不同，但由于仪式相同，所以形式相同。同样地，进行类比：阿布塞亚斯塔姆（ཨབ་སེ་ཡཱསྟཱཾ），阿瓦塞亚苏（ཨ་བ་སེ་ཡཱ་སུཿ）。阿瓦塞亚（ཨ་བ་སེ་ཡཱཿ），阿瓦塞亚斯塔姆（ཨ་བ་སེ་ཡཱ་སྟཾ），阿瓦塞亚斯塔（ཨ་བ་སེ་ཡཱ་སྟ）。阿瓦塞亚桑（ཨ་བ་སེ་ཡཱ་སཾ），阿瓦塞亚斯瓦（ཨ་བ་སེ་ཡཱ་སྭ），阿瓦塞亚斯玛（ཨ་བ་སེ་ཡཱསྨ）。这些就是了。通过这些，已经解释了达（དཱ）等的实现方法。 亚达多（ཡཱ་དཱ་དཽ）。是关于亚特（ཡཱཏ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：亚特）等的。在愿望意义的后缀亚特（ཡཱཏ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：亚特）等的情况下，如果词根是以字母瑞（རྀ）结尾的，并且在其后出现以字母亚（ཡ）开头的九个para-smaipada变格，那么词根结尾的字母瑞（རྀ）会转换为林（རིང྄）。杜克里尼（ཌུ་ཀྲྀཉ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：杜克里尼）是关于做的。因此，词根克里（ཀྲྀ）的变格亚特（ཡཱཏ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：亚特），克里（ཀྲྀ）的字母瑞（རྀ）被阿德沙（ཨཱ་དེ་ཤ་）为林（རིང྄）。恩（ང྄）是后随的。卡瑞亚特（ཀ྄་རི་ཡཱཏ྄）提取为克里亚特（ཀྲི་ཡཱ་ཏ྄）。同样地，克里亚斯特朗（ཀྲི་ཡཱསྟྲཱཾ），克里亚苏（ཀྲི་ཡཱ་སུཿ）。克里亚（ཀྲི་ཡཱཿ），克里亚斯塔姆（ཀྲི་ཡཱ་སྟཾ），克里亚斯塔（ཀྲྀ་ཡཱ་སྟ）。克里亚桑（ཀྲི་ཡཱ་སཾ），克里亚斯瓦（ཀྲི་ཡཱ་སྭ），克里亚斯玛（ཀྲི་ཡཱསྨ）。这些就是了。 在阿特玛内（ཨཱཏྨ་ནེ་）中，就像这样：乌（ཨུཿ）。是瑞（རྀ）的。如果有人想知道乌（ཨུཿ）如何变成瑞（རྀ）的，这很奇妙。给字母瑞（རྀ）恩（ངས྄）。恩斯（ངསི་）和恩（ངས྄）的阿（ཨ）是乌（ཨུ）。出现了瑞乌斯（རྀ་ཨུས྄），这就是瑞（རྀ）的。乌（ཨུ）是迪特（ཌིཏ྄），因为通过阿德沙（ཨཱ་དེ་ཤ་）改变变格形式被称为迪特拉（ཌིཏྲ་）。在迪特（ཌིཏ྄）中区分提（ཊི་），因为这里没有清晰的字母，所以字母瑞（རྀ）本身就是提（ཊི་），所以是瑞（རྀ）的。乌（ཨུ）的萨（ས྄）被切断。因此，恩（ངས྄）的变形字母乌（ཨུ）具有字母瑞（རྀ）的力量。恩（ངས྄）不仅仅是第六格。如果没有瑞（རྀ）的力量，仅仅是第六格，那么恩（ངས྄）必须返回到苏（སུ），但在这里没有返回而是停留在字母乌（ཨུ）中，这是瑞（རྀ）带有残余的标志，因此出现了瑞（རྀ）的
English
It is about doing that. The connecting letter of Sho Yat (ཤོ་ཡཱཏ྄, Devanagari:, Romanized Sanskrit:, Literal meaning:) is A (ཨཱ). Sho O (ཤ྄་ཨོ་) became Sho A (ཤ྄་ཨཱ). For Da (དཱ) etc., Esha (ཨེ་ཤ་) became Eru (ཨེ་རུ་). Extract and approach the transformation, A (ཨ) is placed in front, and the letter Sho (ཤ྄) becomes the letter Sa (ས྄). Ava Seyat (ཨ་བ་སེ་ཡཱཏ྄) appeared. This is about the various actions ending in Sho (ཥོ་). Here, the ending action refers to the name of the action that is completed on the day it ends, such as building a house, which takes a long time to complete. The connecting letter of Sho Yat (ཥོ་ཡཱཏ྄, Devanagari:, Romanized Sanskrit:, Literal meaning:) is A (ཨཱ). Sha Yat (ཥཱ་ཡཱཏ྄). For Da (དཱ) etc., Eshe (ཨེ་ཥེ). Sha (ཥ) becomes the Sa (ས) sound. Se (སེ) Ava (ཨ་བ་) is placed in front, and Ava Seyat (ཨ་བ་སེ་ཡཱཏ྄) appears. Although the root meanings of Sho (ཤོ་) and Sho (ཥོ་) are different, they have the same form because the ritual is the same. Similarly, make an analogy: Ab Seyastam (ཨབ་སེ་ཡཱསྟཱཾ), Ava Seyasu (ཨ་བ་སེ་ཡཱ་སུཿ). Ava Seyah (ཨ་བ་སེ་ཡཱཿ), Ava Seyastam (ཨ་བ་སེ་ཡཱ་སྟཾ), Ava Seyasta (ཨ་བ་སེ་ཡཱ་སྟ). Ava Seyasam (ཨ་བ་སེ་ཡཱ་སཾ), Ava Seyasva (ཨ་བ་སེ་ཡཱ་སྭ), Ava Seyasma (ཨ་བ་སེ་ཡཱསྨ). These are it. Through these, the method of achieving Da (དཱ) etc. has been explained. Ya Dado (ཡཱ་དཱ་དཽ). It is about Yat (ཡཱཏ྄, Devanagari:, Romanized Sanskrit:, Literal meaning:) etc. In the case of the suffix Yat (ཡཱཏ྄, Devanagari:, Romanized Sanskrit:, Literal meaning:) with the meaning of wish, if the root ends with the letter Ri (རྀ), and after it appears the nine para-smaipada inflections starting with the letter Ya (ཡ), then the letter Ri (རྀ) at the end of the root will be converted to Ring (རིང྄). Du Krini (ཌུ་ཀྲྀཉ྄, Devanagari:, Romanized Sanskrit:, Literal meaning:) is about doing. Therefore, the inflection Yat (ཡཱཏ྄, Devanagari:, Romanized Sanskrit:, Literal meaning:) of the root Kri (ཀྲྀ), the letter Ri (རྀ) of Kri (ཀྲྀ) is Adesha (ཨཱ་དེ་ཤ་) to Ring (རིང྄). Nga (ང྄) is subsequent. Ka Riyat (ཀ྄་རི་ཡཱཏ྄) is extracted as Kriyat (ཀྲི་ཡཱ་ཏ྄). Similarly, Kriyastram (ཀྲི་ཡཱསྟྲཱཾ), Kriyasu (ཀྲི་ཡཱ་སུཿ). Kriya (ཀྲི་ཡཱཿ), Kriyastam (ཀྲི་ཡཱ་སྟཾ), Kriyasta (ཀྲྀ་ཡཱ་སྟ). Kriyasam (ཀྲི་ཡཱ་སཾ), Kriyasva (ཀྲི་ཡཱ་སྭ), Kriyasma (ཀྲི་ཡཱསྨ). These are it. In Atmane (ཨཱཏྨ་ནེ་), it's like this: U (ཨུཿ). It is of Ri (རྀ). If someone wonders how U (ཨུཿ) becomes of Ri (རྀ), this is wonderful. Give the letter Ri (རྀ) Nga (ངས྄). The A (ཨ) of Nsi (ངསི་) and Nga (ངས྄) is U (ཨུ). Ri Us (རྀ་ཨུས྄) appeared, and this is of Ri (རྀ). U (ཨུ) is Dit (ཌིཏ྄), because changing the form of inflections through Adesha (ཨཱ་དེ་ཤ་) is called Ditra (ཌིཏྲ་). In Dit (ཌིཏ྄), distinguish Ti (ཊི་), because there is no clear letter here, so the letter Ri (རྀ) itself is Ti (ཊི་), so it is of Ri (རྀ). The Sa (ས྄) of U (ཨུ) is cut off. Therefore, the transformed letter U (ཨུ) of Nga (ངས྄) has the power of the letter Ri (རྀ). Nga (ངས྄) is not just the sixth case. If there is no power of Ri (རྀ), and it is only the sixth case, then Nga (ངས྄) must return to Su (སུ), but here it does not return but stays in the letter U (ཨུ), which is a sign that Ri (རྀ) has a residue, so the of Ri (རྀ) appears.
English
Yes. Although it is not possible to write down all the phonetic realizations of the scriptures in full, it is recorded here for the purpose of increasing wisdom through such peculiarities. ༈. That is, after the letter "ri" at the end of the root, as a case particle, when "su" and "sī" are present, if there is no "iṭ", it will not become guṇa (गुण，guṇa，quality), so here "aniṭ" i.e. the particle "sī" without "it" is a long vowel, so there is no guṇa (गुण，guṇa，quality). Like "kṛ-sīṣṭa-ku-i-la" etc. become "ṣ-ṣ", like "kṛṣīṣṭa". kṛ-ṣī-yāsrāṃ kṛ-ṣīr nan. ༈kṛ-ṣī-ṣṭhāḥ. kṛ-ṣī-ya-sthāṃ. From nāmi (nāmi) becomes dha (dha) and ḍha (ḍha). kṛ-ṣī-ḍhaṃ. ༈kṛ-ṣī-ya. kṛ-ṣī-va-hi. kṛ-ṣī-ma-hi. buddha (buddha, Buddha) i.e. maṅgala (maṅgala, auspicious) dṛ-ṣī-ṣṭa. May the Buddha grant you auspiciousness, i.e. maṅgalaṃ (maṅgalaṃ, auspiciousness) is kārya (kārya, action), kṛ-ṣī-ṣṭa is the verb, buddhaḥ (buddhaḥ, Buddha) is the agent. ༈ ciñ (ciñ, to accumulate) means to accumulate. ci-yāt means to place, saying "ya-lao" because the end of the root becomes a long vowel. cī-yāt. Similarly. cī-yāt. Similarly. ci-yā-stāṃ cī-yā-suḥ. ༈cī-yāḥ. ci-yā-staṃ. ci-yā-sta. ༈cī-yā-saṃ. ci-yā-sva. cī-yasma. It is parasmai (parasmai, for others). ༈ ātmane (ātmane, for oneself) although these are āśīṣa (āśīṣa, blessings), but because it is not a particle of the letter "yā", it will not become a long vowel. Although it is "sī", because the end of the root is not the letter "ṛ", it will become guṇa (गुण，guṇa，quality). ce-ṣī-ṣṭa. ce-ṣī-ya-stāṃ. ce-ṣī-ran. ༈ce-ṣī-ṣṭhaḥ. ce-ṣī-yā-sthāṃ. ce-ṣī-dhvaṃ. ༈ce-ṣī-ya. ce-ṣī-va-hi. ce-ṣī-ma-hi. ༈ ṣṭu (ṣṭu, to praise) means to praise. ṣṭu-yāt the first "ṣaṇa" etc. become "ṣ-s". Therefore "ṭa" also becomes "ta". "ya-lao". It is a long vowel. stu-yāt. stū-yā-stāṃ. stū-yā-suḥ. ༈stū-yāḥ. stu-yā-staṃ stū-yā-sta. ༈stu-yā-saṃ. stu-yā-sva. stu-yā-sma. ༈ sīṣṭa etc. have guṇa (गुण，guṇa，quality). sto-ṣī-ṣṭa sto-ṣī-yā-stvaṃ sto-ṣī-ran. ༈sto-ṣī-ṣṭheḥ sto-ṣī-yā-sthaṃ. sto-ṣī-ḍhaṃ. ༈sto-ṣī-ya. sto-ṣī-va-hi sto-ṣī-ma-hi. ༈. śva-stane (śva-stane, tomorrow). In the middle. tā-tā-rau. tā-ras ༈tā-si. tī-sthas. tā-stha ༈ ༈tāsmi. tā-svas. tā-smas. ༈tā-tā-rau tā-ras. ༈tā-si. tā-sā-the. tā-dhe ༈tā-he tā-sva-he. tā-sma-he. These are called luṭ (luṭ) in other scriptures. These case particles such as "tā" are used for the future tense, such as "tomorrow" etc. Not only that, but also depending on the context, it is used within a few years. It is not used for the very distant future. For example, in Tibetan, "sang" refers to tomorrow.
Chinese
虽主要指次日，然“明后天”等不定时日亦可指几年，然不指非常遥远之时。斯萨达斯斯亚帕弥特。斯萨达斯斯亚帕等需加伊特。其中，斯在词类中出现于第十品。萨为前述意愿之缘起。达指刚提及者，此处十八者皆以达字开头。斯为祈愿之主词缘起。斯达等为九斯。斯亚帕将在速讲之未来时等出现，此等需加伊特阿伽玛为缘起，然不加于词干而加于变格，然不加于变格之末而加于开头。巴乎指存在。巴乎达意为放置。伊特与特相连，巴乎之功德转为波、奥、阿布。巴维达。巴维之成就若确定，则无其他变化，如巴维达若。巴维达拉斯。巴维达斯。巴维达斯塔哈。巴维达斯塔。巴维达斯弥。巴维达斯巴哈。巴维达斯玛哈。肖巴维达拉嘉巴拉哈库玛拉斯亚。少年明日将执掌国政。肖巴维达为执掌国政者。库玛拉为能所关系之词。 奈嘎斯瓦拉努达塔。非单音节之阿努达塔。此为前述达等加伊特之特例，即阻止伊特。即词干亦为单音节，阿努达塔即以低沉之音诵读，此不加伊特，达拉等内部之缘起变格皆依他者而定。单音节之意为词干中仅有一元音，或元音与辅音相连为结尾，或辅音与元音相连而无结尾，或虽有结尾亦可，然仅有一元音字母。其中，阿长音与乌长音，及瑞字之结尾除外，即伊特结尾、伊特结尾、乌特结尾、瑞特结尾者。其中，大致而言，依著名者而言，伊字结尾中，施与施瑞二者。伊字结尾中，迪与施瑞二者。乌字结尾中，如斯努
English
Although it mainly refers to the next day, "the day after tomorrow," etc., can also refer to a few years at indefinite times, but it does not refer to a very distant time. Sisaataasiisyaapaamita. Sisaataasiisyapa, etc., need to add It. Among them, Si appears in the tenth category of words. Sa is the cause of the aforementioned desire. Ta refers to what was just mentioned, and here all eighteen begin with the letter Ta. Si is the cause of the possessive meaning of aspiration. Siista, etc., are nine Si. Syapa will appear in the future tense, which will be explained quickly, etc. These need to add It Aagama as the cause, but it is not added to the stem but to the case ending, but it is not added to the end of the case ending but to the beginning. Bhaahu refers to existence. Bhaahuta means to place. It is connected to Ta, and the merit of Bhaahu is transformed into Bo, Ao, and Abu. Bhaavita. If the achievement of Bhaavi is determined, then there is no other change, such as Bhaavita Ro. Bhaavitaa Ras. Bhaavitaasi. Bhaavitaasthah. Bhaavitaastha. Bhaavitaasmi. Bhaavitaasbah. Bhaavitaasmah. Shobhaavitaa Raajyabhaarah Kumaarasya. The young man will take charge of the state affairs tomorrow. Shobhaavita is the one who takes charge of the state affairs. Kumaara is a word of agent-object relationship. Naigaswaraanudatta. Not a single-syllable Anudaatta. This is a special case of adding It to the aforementioned Ta, etc., which is to prevent It. That is, the stem is also a single syllable, and Anudaatta is read in a low voice, which does not add It. The internal causes of Taala, etc., are all determined by others. The meaning of a single syllable is that there is only one vowel in the stem, or a vowel is connected to a consonant as the ending, or a consonant is connected to a vowel without an ending, or even if there is an ending, it is acceptable, but there is only one vowel letter. Among them, the long A and the long U, and the end of the letter Ri are excluded, that is, those ending with It, those ending with It, those ending with Ut, and those ending with Rit. Among them, generally speaking, according to the famous ones, among those ending with the letter I, there are Shi and Shri. Among those ending with the letter I, there are Di and Shri. Among those ending with the letter U, there are Ru Snu