English
Oṃ Rājayāṃ Cakāra. The kingdom of joy has been done before. ༈ In the ātmanepadī also, as in the previous analogy: cakra e r̥ r cakre. ༈ Cakr̥ āte r̥ r cakrāte. ༈ Cakri ite r̥ r cakrite. ༈ Cakr̥ se ku isa ṣa, others have no change. Cakr̥ ṣe, some desire iṭ, they say cakriṣe. ༈ Cakr̥ āthe, r̥ r is drawn, cakrāthe. ༈ nāmi no 'caturṇāṃ dho ḍhaḥ. From nāmi, the dha that is not of the four is ḍha. Here, if "a caturṇāṃ" is translated, it means "not of the four," that is, in the four categories of all stems, the dha letter of the inflection is not changed to the ḍha letter. Although this is its meaning, it seems that it cannot be fully expressed in this short sūtra, and it does not appear in some old versions. Therefore, in this case, since the va and vowel e in the inflection that has "dhve" remain in place, only the consonant dha is changed to ḍha. Cakr̥ ḍhe. Some desire iṭ here. ༈ Cakr̥ e ri r cakre. ༈ Similarly, cakr̥ vahe. ༈ Cakr̥ mahe. No change. ༈ Some desire iṭ for these two. If it is said that the ṇap etc. of kr̥ etc. are vasa, but iṭ is not allowed, as mentioned above, then if thap, vama, se, dhve, vahe, mahe etc. are allowed iṭ, then it will not work to allow iṭ in special cases. The stem of kr̥ will generally allow iṭ, so if it is not the rule of suffixes and logic, it will generally be contradictory. The reason for this is that iṭ has been added to all the cases where the endings vasa are collected separately. Although there is nothing special as an interfix, ādeśa, and reduplication etc., iṭ has been added to all the entrances of iṭ. It is neither a suffix and combination, nor a secret word of logic, because there is no basis. Therefore, since it is generally not a special case, it is unreasonable for some commentators to think so. ༈ "Asu appears" in meaning. Therefore, the stem is kept as asu. U is for the meaning of expression. Ṇap is given. As before, repeat twice. It is called as as. The first hasa of the beginning, the first remains. Since the logic is the same, the first sa is removed. The two identical a are changed to long vowels. The vowel-less sa of the stem guides the a of the ending, āsa. First
Chinese
是存在或者先前发生的事情的意思。 下面的这些也同样，将“ཨཱས྄”成立后进行修饰。 “ཨཱས྄”和“ཨ་ཏུ་ས྄་”相连，ས྄被分开，成为“ཨཱ་ས་ཏུཿ”。 “ཨཱས྄”和“ཨུས྄”相连，分开成为“ཨཱ་སུཿ”。 “ཨཱས྄”和“ཐཔ྄་”以及“ཨིཊ྄”相连，成为“ཨཱ་སི་ཐ”。 “ཨཱས྄”和“ཨ་ཐུས྄”相连，分开成为“ཨཱ་ས་ཐུཿ”。 “ཨཱ་ས྄་”和“ཨ་ཨཱས”。 “ཨཱས྄”和“ཎཔ྄་”，पा（梵文天城体，pa，…），后接的ཎ྄的特殊意义是“ཨཱས”。 “ཨཱ་ས྄་བ་”和“ཨི་ཊ྄”相连，成为“ཨཱ་སི་བ”。 和那个相同，是“ཨཱ་སི་མ”。 这里因为不是“ཨཱས྄”、“ཀྲྀ་”等，所以有给予“ཨིཊ྄”的情况，和“ཀྲྀ་”不同。 “ཀཱ་སཱ་དི་པྲ་ཏྱ་ཡཱནྟཱ་དཱམ྄”，以“ཀཱ་ས་”等为结尾的后缀是“ཨཱམ྄”。 这句根本颂上附加有“ཀྲསྦྷུ་པ་རཿ”，藏语是“ཀྲྀ་ས྄་བྷཱུ་ཕ་རོལ་ལོ”，有些人说这是妙音的根本颂本身，另一些人则认为是附录。 所谓的“ཀཱ་ས་”是，如果“ཀཱ་སྲྀ་”等词干，在后面有以“ཎཔ྄་”等为结尾的词干存在，那么在中间作为后缀给予长音“ཨཱམ྄”。 这是根本颂的词义，然而并非所有词干后接“ཎཔ྄་”等的词尾都是确定的。 与词干“ཀྲྀ་”、“ཨཱས྄”和“བྷཱུ་”这三者相关的所有情况都必须添加。 “ཀཱ་སྲྀ་”是说坏话的声音。 因此，词干是“ཀཱ་སྲྀ”。 字母“རྀ་”是行为的意思。 “ཀཱས྄་”和后面的“ཙཀྲེ་”放在一起。 这里的“ཙ་ཀྲྀ་”是上面所说的“ཀྲྀ་”加上“ཎཔ྄་”等的ཨེ་，因此是词干“ཀྲྀ་”加上“ཎཔ྄་”等的例子。 对所有十八个进行类推。 这样，如果前面有词干“ཀཱས྄”，后面有词干“ཀྲྀ”，并加上了“ཎཔ྄་”等变格，那么在这两者之间，作为后缀添加“ཨཱམ྄”。 “ཀཱས྄་ཨཱམ྄་ཙ་ཀྲེ་”就这样出现。 将后缀的ཨཱ་和མ྄相连，成为“ཀཱ་སཱཾ་ཙ་ཀྲེ”。 这是“ཀྲྀ”的例子。 同样，放置“ཀཱས྄་ཨཱ་སེ་”。 “ཨཱ་སེ་”是词干“ཨཱས྄”加上“ཎཔ྄་”等的ཨེ་，因此添加后缀“ཨཱམ྄”，成为“ཀཱ་ས྄་མཱ་སེ”。 这是“ཨཱས྄”的例子。 放置“ཀཱ་ས་྄བ་བྷཱུ་བེ་”，添加“ཨཱམ྄”，成为“ཀཱ་སཱཾ་བ་བྷཱུ་བེ”。 这是“བྷུ”的例子。 因此，其他的也应该理解。 “ཙ་ཀཱ་སྲྀ་”是显现的意思。“ཙ་ཀཱ་སྲྀ་”的རྀ是表达的意思。“ཙ་ཀཱས྄་ཙ་ཀཱ་ར་”，添加“ཨཱམ྄”，成为“ཙ་ཀཱ་སཱཾ་ཙ་ཀཱ་ར”。
English
It means existing or previously happened. The following ones are also similar, after establishing "ཨཱས྄", it is modified. "ཨཱས྄" is connected with "ཨ་ཏུ་ས྄", ས྄ is separated, becoming "ཨཱ་ས་ཏུཿ". "ཨཱས྄" is connected with "ཨུས྄", separated becoming "ཨཱ་སུཿ". "ཨཱས྄" is connected with "ཐཔ྄་" and "ཨིཊ྄", becoming "ཨཱ་སི་ཐ". "ཨཱས྄" is connected with "ཨ་ཐུས྄", separated becoming "ཨཱ་ས་ཐུཿ". "ཨཱ་ས྄་" and "ཨ་ཨཱས". "ཨཱས྄" and "ཎཔ྄", followed by the special meaning of ཎ྄, which is "ཨཱས". "ཨཱ་ས྄་བ་" is connected with "ཨི་ཊ྄", becoming "ཨཱ་སི་བ". Similar to that, it is "ཨཱ་སི་མ". Here, because it is not "ཨཱས྄", "ཀྲྀ་" etc., there is a case of giving "ཨིཊ྄", which is different from "ཀྲྀ". "ཀཱ་སཱ་དི་པྲ་ཏྱ་ཡཱནྟཱ་དཱམ྄", the suffix ending with "ཀཱ་ས་" etc. is "ཨཱམ྄". The root verse has "ཀྲསྦྷུ་པ་རཿ" attached to it. In Tibetan, it is "ཀྲྀ་ས྄་བྷཱུ་ཕ་རོལ་ལོ". Some say this is the actual root verse of Saraswati, while others think it is an appendix. The so-called "ཀཱ་ས་" is, if the stem of "ཀཱ་སྲྀ་" etc., has a stem ending with "ཎཔ྄་" etc. at the end, then in the middle, a long "ཨཱམ྄" is given as a suffix. This is the meaning of the root verse, however, it is not certain that all stems followed by "ཎཔ྄་" etc. are definite. All cases related to the stems "ཀྲྀ་", "ཨཱས྄" and "བྷཱུ་" must be added. "ཀཱ་སྲྀ་" is the sound of speaking badly. Therefore, the stem is "ཀཱ་སྲྀ". The letter "རྀ་" means action. "ཀཱས྄་" and the following "ཙཀྲེ་" are placed together. Here, "ཙ་ཀྲྀ་" is the "ཀྲྀ་" mentioned above with "ཎཔ྄་" etc. added, so it is an example of the stem "ཀྲྀ་" with "ཎཔ྄་" etc. added. Analogize to all eighteen. In this way, if there is a stem "ཀཱས྄" in the front, and a stem "ཀྲྀ" in the back with "ཎཔ྄་" etc. inflections added, then in between these two, add "ཨཱམ྄" as a suffix. "ཀཱས྄་ཨཱམ྄་ཙ་ཀྲེ་" appears like this. Connect the suffix ཨཱ་ with མ྄, becoming "ཀཱ་སཱཾ་ཙ་ཀྲེ". This is an example of "ཀྲྀ". Similarly, place "ཀཱས྄་ཨཱ་སེ་". "ཨཱ་སེ་" is the stem "ཨཱས྄" with "ཎཔ྄་" etc. added, so add the suffix "ཨཱམ྄", becoming "ཀཱ་ས྄་མཱ་སེ". This is an example of "ཨཱས྄". Place "ཀཱ་ས་྄བ་བྷཱུ་བེ་", add "ཨཱམ྄", becoming "ཀཱ་སཱཾ་བ་བྷཱུ་བེ". This is an example of "བྷུ". Therefore, others should also be understood. "ཙ་ཀཱ་སྲྀ་" means to manifest. The རྀ of "ཙ་ཀཱ་སྲྀ་" means to express. "ཙ་ཀཱས྄་ཙ་ཀཱ་ར་", add "ཨཱམ྄", becoming "ཙ་ཀཱ་སཱཾ་ཙ་ཀཱ་ར".
English
Tsa kri. ༈ Iksha Asa Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Iksha Masa. ༈ Iksha Ba Bhu Be Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Iksham Ba Bhu Ba. ༈ Uuh is for distinguishing. Uh Tsa Kre Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Uham Tsa Kre. ༈ Uuh Asa Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Uha Masa. ༈ Uham Ba Bhu Ba Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Uham Ba Bhu Ba, and so on. ༈ Ih is for all kinds of play. Ih Tsa Kre Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Iham Tsa Kre. ༈ Ih Asa Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Iha Masa. ༈ Ih Ba Bhu Ba Am (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Iham Ba Bhu Ba. Having gone through the methods of transformation such as Ka Sa and so on. ༈ Now, explaining the function of Am with the letter Sa. Dukrinya is for doing. Ichhaya Matmanah Sah. From one's own desire comes Sa. Having placed two roots of Kri. Giving Napat to the former and the latter. For a while, accomplishing the former, Ri Ir. Kir also two. Expanding into two roots, Kir Kir, the first Ha Sa becomes the remainder. The former Ra is later Tsu from Kuha. The first Ki is transformed into Tsa, becoming Tsi. Tsi Kir Sa appeared. I U Rawa and Ha Sa become long. Ki became long. Ku I and other causes, Sa becomes the letter Sha. Drawing Ra from that, Tsi Kirsha is accomplished. ༈ The latter Kri is accomplished as Tsa Kara as before. In between, giving Am, similar, long Ma, nasal sound, Tsi Kirsham Tsa Kara is accomplished. Doing with one's own desire, having done before. This is the meaning. ༈ By that, comparing the types. Tse Kirsha. Tsa Krim. Joining up to that point. ༈ Similarly. By joining with Asa, Tsi Kirsha Masa. ༈ By joining with Bhu. Tsi Kirsham Ba Bhu Ba. Those are also words with other meanings, nine each. ༈ Bhuja is for protecting and stirring food. Placing the root Bhuja. The A of the letter Ja is the meaning of the expression. With the end of Napat to the other side. Tsa Kara or. Asa or. Ba Bhu Ba. It is the same no matter which of the three is placed. To Bhuj, Sa is by one's own desire. Giving that Patya. Bhuja Bhuja, expressing twice. The former Ja is later, Bhu Bhuja appeared. Jha and Pa are transformed into Ja. The first Bha is the letter Ba. I U separating and Ha Sa becoming long. The latter Bhu became long Bu. Bu Bhuja Sa appeared. By Tsu's Kue, Ja Ga. By Kha Sa and others, Ga Ka. The cause is that from Ku I, Sha, that also Ka is Sa to Sha Dha. By that. Ka and Sha combining, Ksha. Bu Bhuksha is accomplished. In between, giving Am.
Chinese
如是长音ṃ nga ro，布布克商匝嘎Ra。 ༈ 布布克夏玛萨。 ༈ 布布克商巴布瓦。 如是等等，与所有斯麦瓦德相合。 ༈ 对于名为“布扎”者，于彼岸安立“瓦布瓦”。 纳姆诺亚伊匝斯亚。 名为亚德阿伊伊奥。 克利、阿萨、布三者，以及其他与之相似的词根，若有给予纳帕等的后缀，具有瓦布瓦之类的结尾，则对此，亚字成为后缀。彼时，若标志结尾有短阿，则此阿变为长伊。 ༈ 因此，于此处，对“布扎”给予亚后缀，将扎的命根阿短音转为伊长音，故出现“布扎伊亚”。 于彼岸安立“瓦布瓦”，中间安立阿姆。 如是长音ṃ nga ro。 布扎伊扬瓦布瓦。 先前所生的儿子。 ༈。 同样地，布扎伊扬瓦布瓦德。 ༈ 布扎伊扬瓦布瓦布。 由此类推，为巴Ra斯麦巴德。 ༈ 杜巴匝夏，意为烹煮。 词根为匝，给予萨后缀，二重匝，前匝为亚拉 雅赫赛。 阿阿伊萨拉奥。 对于匝等词根，给予萨后缀，词根变为二重。 最初的阿变为伊短音，故出现“贝”。 匝的果，故匝变为嘎。 咕伊等，萨夏嘎夏。 结合为叉。 贝帕叉阿萨安立。 引导阿姆。 贝帕叉玛萨。 如是等等，即如上述类推。 ༈ 瓦尔纳，意为种类陈述。 祖拉等，意为给予尼。 瓦尔纳伊如是说。 阿阿变为埃。 埃变为艾。 瓦尔纳伊，于彼岸安立瓦布瓦。 中间阿姆。 引导。 瓦尔纳扬瓦布瓦。 ༈ 同样地，瓦尔纳扬瓦布瓦德。 ༈ 瓦尔纳扬瓦布瓦布。 ༈ 瓦尔纳亚玛萨。 ༈ 瓦尔纳扬匝嘎Ra等等。 巴达，意为过失陈述。 巴达达的阿陈述义。 于彼岸安立匝哲，引导阿姆，故 巴当匝哲。 ༈ 或者，对巴达给予尼后缀，尼标志义。 达引导至伊。 功德埃。 埃变为艾，安立匝哲。 阿姆巴达扬匝哲。 又，对巴达给予萨后缀。 二重，最初的哈萨达先前不显现。 最初的阿变为伊。 巴后为巴。 达变为达。 又将其转为达，引导至萨之上，故 贝巴擦阿姆匝哲安立。 如是长音。 ṃ nga ro。 贝巴擦扬匝哲。 此为所有阿特玛尼的类推。 此处所引用的，对于布胡布瑞赫瑞等的二重，阿姆亦
English
Like that, long sound ṃ nga ro, Bu bhukṣāṃ ca kāra. ༈ Bu bhukṣā māsa. ༈ Bu bhukṣāṃ ba bhūva. Like that and so on, apply to all smaiba-tis. ༈ For what is called "Putra," establish "va bhūva" on the other side. Nāmnoyā ī cā sya. The name is ya te a yi ī'o. Kṛ, āsa, bhu three, and also if there are stems similar to them with endings that have been given ṇap etc., like va bhūva, then for that, the letter ya becomes a suffix. At that time, if there is a short a at the end of the mark, then that a becomes a long ī. ༈ Therefore, in this case, giving ya as a suffix to Putra, transforming the short a of the life of tra into a long ī, the word Putrīya appeared. Establish va bhūva on the other side. Place ām in the middle. Like that, long sound ṃ nga ro. Putrīyāṃ ba bhūva. The son born previously. ༈. Similarly, Putrīyāṃ ba bhūva tuḥ. ༈ Putrīyāṃ ba bhūva buḥ. By that, analogy, para smai pa ti'o. ༈ Ḍu pa ca ṣa, means to cook. The stem is ca, giving sa as a suffix, doubling ca, the first ca is ya la Yaḥ se. A a i sa la'o. For stems like pa ca etc., giving sa as a suffix, the stem becomes double. The initial a becomes a short i, so "Pi" appeared. Ca's gu'o, so ca became ka. Gu i etc., sa ṣa ka ṣa. Combined, kṣa. Pi pakṣa āsa established. Direct ām. Pi pakṣā māsa. Like that and so on, that is, like the above analogy. ༈ Varṇa, means to state the type. Cura etc., means giving ni. Varṇa i thus. A a becomes e. E becomes ai. Varṇa yai, establish va bhūva on the other side. ām in the middle. Direct. Varṇa yāṃ ba bhūva. ༈ Similarly, Varṇa yāṃ ba bhūva tuḥ. ༈ Varṇa yāṃ ba bhūva buḥ. ༈ Varṇa yā māsa. ༈ Varṇa yāṃ ca kāra etc. Badha, means to state faults. Badha dhā's a states the meaning. Establish ca kre on the other side, directing ām, so Badhāṃ ca kre. ༈ Or, giving ni as a suffix to badha, ni mark meaning. Dha directs to i. Quality e. E becomes ai, establish ca kre. Ām badhā yāṃ ca kre. Also, giving sa as a suffix to badha. Doubling, the first ha sa dha does not appear previously. The initial a becomes i. Ba the latter bha. Dha becomes da. Also transforming that into ta, directing it above sa, so Bi bhatsa ām ca kre established. Like that, long sound. ṃ nga ro. Bi bhatsāṃ ca kre. This is the analogy for all ātmani. Here, what is quoted, for the doubling of bhī hu bhṛ hṛ etc., ām also