Chinese
被摧毁的财神之子啊！ 其中的“扎嘎纳”一词，被认为是例证。 在这里是摧毁或杀害的意思， 也有使之去往他处的意思， 主要用于过去时。 此外，“哈恩纳帕”即是阿。 重复说，那（n）在前，之后。 库哈等的哈变成了扎。 那个扎变成了扎如。 后面的哈，哈恩等的变成了嘎纳。 说是变成了嘎。 那（n）的乌帕达很长。 那（n）被引向词尾的阿。 扎嘎纳完成。 此外，对于阿图斯等，大多与之前的不同，用嘎姆来类推。 对于元音，乌帕达在后。 那（n）和哈（h）无元音叠加，引向格的元音。 对于塔帕，有无益扎（it）的区别，三种情况与上面相同。 后面的纳帕，选择是否将阿阿伊一半增长。 对于巴和玛，只有给予益扎。 也就是上面所说的嘎姆等。 嘎姆的行为，在这里也适用于哈恩，也认为与嘎斯之间相似。 哈变成嘎，是这唯一的必要法则。 扎嘎纳 धातुः (dhātuḥ，词根)。 扎嘎努ḥ。 扎嘎尼塔，或者扎嘎尼塔，或者扎嘎姆塔。 扎嘎纳图ḥ。 扎嘎纳。 扎嘎纳。 扎嘎纳。 扎嘎尼布。 扎嘎尼玛。 以上。 此外，“吉尼，关于产生”。 因此词根是扎尼。 长音伊是做的意思。 因为这是自主动词，所以只有格，埃等九个自体才能使用。 扎恩埃，这样放置。 重复说，那（n）在前，之后。 后面的扎的乌帕达消失。 出现了扎扎恩。 后面的扎和那（n）没有元音。 在萨图是夏楚等之中，是夏楚。 因为这样，彼方的萨图的那（n），见到此方的夏楚的扎，所以变成了夏楚的雅字。 扎雅结合，扎，引向词尾的埃。 扎扎涅完成。 扎扎涅扎嘎扎纳尔达纳特。 通过行走，从供养中诞生了行走者们。 这是口头陈述的例子。 此外，同样地，扎恩变成扎扎涅，到此为止都相同。 扎恩阿德。 扎扎尼亚德。 扎恩伊德。 扎扎尼德。 扎恩赛益扎。 库伊拉扎扎尼希。 扎恩阿特。 扎扎尼亚特。 扎恩德维。 益扎。 扎扎尼德维。 扎恩。 埃。 扎扎涅。 扎恩巴海。 益扎。 扎扎涅巴海。 扎恩玛希。 益扎，扎扎尼玛嘿。 以上这些。 此外，“卡纳萨，关于挖掘”，因此词根是卡。
English
Oh, son of the vanquished wealth god! The word "Jaghana" is considered an example. Here, it means to destroy or kill, and it also means to make it go elsewhere, mainly used in the past tense. Furthermore, "Hannapa" is A. Repeating, na (n) is in front, then after. The ha of Kuha etc. becomes Jha. That Ja becomes Jaru. The latter ha, those of Han etc., become Ghna. It is said to become Gha. The Upadha of na (n) is long. Na (n) is directed to the A at the end of the word. Jaghana is completed. Furthermore, for Atus etc., mostly different from the previous ones, the analogy is made with Gam. For vowels, Upadha is after. Na (n) and ha (h) are stacked without vowels, and directed to the vowel of the case. For Thap, there are three distinctions of whether or not there is It, which are the same as above. For the latter Nap, choose whether or not to increase A and I by half. For Ba and Ma, only It is given. That is, Gam etc. are mentioned above. The action of Gam is also applied to Han here, and it is also considered similar to between Ghas. Converting Ha to Gha is the only necessary rule for this. Jaghna dhātuḥ (root). Jaghnuḥ. Jaghnitha, or Jaghanitha, or Jaghamtha. Jaghnathuḥ. Jaghna. Jaghana. Jaghana. Jaghnib. Jaghnima. The above. Furthermore, "Jini, about producing." Therefore, the root is Jani. The long vowel I means to do. Because this is an active verb, only the nine Atmane cases, such as the case E, can be used. Jan E, place it like this. Repeating, na (n) is in front, then after. The Upadha of the latter Ja disappears. Jajnan appeared. The latter J and na (n) have no vowels. Among Satu are Shachu etc., which is Shachu. Because of this, the na (n) of the other Satu, seeing the Ja of this Shachu, becomes the Ya letter of Shachu. The combination of J and Ya, Jha, is directed to the E at the end of the word. Jajne is completed. Jajne jagajjanārdanāt. By walking, walkers are born from offerings. This is an example of verbal statement. Furthermore, in the same way, Jan becomes Jajne, everything is the same up to this point. Jan Āde. Jajñāte. Jan Ide. Jajñite. Jan Se It. Ku Ila Jajñiṣi. Jan Āthe. Jajñāthe. Jan Dhve. It. Jajñidhve. Jan. E. Jajñe. Jan Bahe. It. Jajñebahe. Jan Mahe. It, Jajñimahe. These are the above. Furthermore, "Khanasa, about digging," therefore the root is Kha.
Chinese
那（ན）保持。那（ན）的意义是，说“卡那（ཁ་ན），纳帕（ཎཔ）”两个时，第一个那（ན）去掉，卡（ཁ）变成擦（ཚ），然后变成匝（ཙ）。那（ན）的长音 उपधा，拉长。匝卡那（ཙ་ཁཱ་ན），挖掘土地。口头表达的例子是：库邦匝卡那布日达格日（ཀཱུ་པཾ་ཙ་ཁཱ་ན་པཱུརྟ་ཀྲྀཏ྄），挖掘水井，由掘井人完成。之后的所有元音都去掉उपधा。那（ན）和卡（ཁ）与元音结合。匝克那度（ཙ་ཁྣ་ཏུཿ），匝克努（ཙ་ཁྣུཿ），匝克尼塔（ཙ་ཁྣི་ཐཿ）匝康塔（ཙ་ཁཾ་ཐ），匝克那图（ཙ་ཁྣ་ཐུཿ）。匝克那（ཙ་ཁྣ），匝卡那（ཙ་ཁཱ་ན），匝卡那（ཙ་ཁ་ན），匝克尼瓦（ཙ་ཁྣི་བ），匝克尼玛（ཙ་ཁྣི་མ）。嘎斯里（གྷསླི་）是吃的意思。因此，嘎斯里里（གྷསླི་ལི་）的意思是，重复说“嘎斯（གྷས྄）嘎斯（གྷས྄）”就出现了。第一个萨（ས྄）去掉，第一个嘎（གྷ）变成扎（ཛྷ），然后变成匝（ཛ）。उपधा是长音。萨（ས྄）与阿（ཨ）结合，匝嘎斯（ཛ་གྷཱས），意思是已经吃完。口头表达的例子是：嘎萨格拉桑匝嘎萨果（གྷཱ་ས་གྲཱ་སཾ་ཛགྷཱ་ས་གོ），牛吞吃草。像阿图斯（ཨ་ཏུས྄）等，一般的都和前面一样，只是在这里去掉उपधा的时候，从卡（ཁ），萨（ས），匝（ཙ），帕（པ）等变成扎（ཛྷ），萨（ས）等。因此，嘎（གྷ྄）字要变成嘎（ཀ྄）字。嘎萨德黑沙（གྷ་སཱ་དེཿཥཿ），嘎斯（གྷས྄）等变成沙（ཥ）。像嘎斯（གྷ་ས྄）等很多词，像嘎斯（གྷས྄）这个词的萨（ས྄）一样，词尾的萨（ས྄）没有元音，就变成沙（ཥ྄）字。之前嘎（གྷ྄）没有元音变成嘎（ཀ྄）没有元音，和结尾的萨（ས྄）没有元音变成沙（ཥ྄）字叠加，就变成了卡夏（ཀྵ），这些都与后面的变格元音结合。像这种卡（ཀ྄）和沙（ཥ྄）组合成卡夏（ཀྵ），变成了另一个字母，以及匝（ཛ྄）和尼雅（ཉ྄）组合成扎尼雅（ཛྙ྄），变成了另一个字母。其他的虽然没有变成另一个字母，但是因为去掉了उपधा等，与元音结合时，这两个字母都是先与后面的元音结合，变成了有元音的字母。然后，前面的辅音再与之结合。必须明白，辅音不能同时与没有元音的字母结合。如果自己画图时形状没有错，那么字母的书写顺序不一定是固定的。匝卡沙度（ཛཀྵ་ཏུཿ），匝卡秀（ཛཀྵུཿ）。匝卡希塔（ཛཀྵི་ཐ），匝嘎斯塔（ཛ་གྷ་སི་ཐ），匝嘎斯塔（ཛ་གྷ་སྠ），匝卡图（ཛཀྵ་ཐུཿ），匝卡夏（ཛ་ཀྵ）。匝嘎萨（ཛ་གྷཱ་ས），匝嘎萨（ཛ་གྷ་ས），匝卡希瓦（ཛ་ཀྵི་བ），匝卡希玛（ཛ་ཀྵི་མ་）等等。杜丹（ཌུདཱཉ྄）是给予的意思。因此，保留丹（དཱ）。阿托纳帕多（ཨཱ་ཏཽ་ཎཔཌཽ），阿特（ཨཱཏ྄）的纳帕（ཎཔ྄）是多（ཌཽ）。词根阿特（ཨཱཏ྄）是以长阿（ཨཱ་）结尾的，变格纳帕（ཎཔ྄）变成多（ཌཽ）。
English
na bzhag. na'i a brjod don. kha nan pap gnyis brjod nan dang po phyi. kha tsha ru bsgyur. de tsa ru bsgyur. na'i u pa dHa ring na. drangs. tsa khA na. sa brko ba'o. ngag tu bkod pa'i dper brjod ni. kU paM tsa khA na pUrta kRit. khron pa 'dru'o khron pa mkhan gyis so. phyima dbyangs rnams la u pa dHa phyi. nan dang khadbyangs la 'dren. tsa khna tuH. tsa khnuH. tsa khni thaH tsa khaM tha. tsa khna thuH. tsa khna. tsa khA na. tsa kha na. tsa khni ba. tsa khni ma. ghasli za ba la'o. zhes pas ghasli li bya ba'i don. gnyis brjod ghas ghas zhes pa byung. sadang po phyi gha dang po jhar song. de ja ru song. u pa dHa ring po. sa a la drangs ja ghAs. zos zin no zhes pa'o. ngag tu bkod pa'i dper brjod ni ghA sa grAsaM jaghAsa go. rtswa mid cing za bar byed do ba lang ngo. zhes so. a tus sogs la spyi rnams gong dang 'dra ba las 'dir u pa dHa phyi pa'i mtshams su. kha sa tsa pa rnams las jha sa rnams so. zhes pas ghad yig kad yig tu bsgyur bar bya'o. gha sA deH ShaH. ghas sogs kyis Sha'o. byings gha sa la sogs pa mang po zhig la. ghas zhes pa'i sad yig lta bu byings mtha'i sad dbyangs bral ni. Shad yig tu bsgyur ba yin la. sngar ghad dbyangs med kad dbyangs med du gyur pa de dang. mtha' rten sad dbyangs med Shad yig tu gyur ba brtsegs pas kSha ste de dag pha rol rnam dbye dbyangs la 'dren no. 'di 'dra'i rigs can kad Shad 'dus pa kSha ste yi ge gzhan du gyur pa dang. jad nya 'dus pa jnya ste yi ge gzhan du gyur pa yin la. gzhan yi ge gzhan du ma gyur kyang. u pa dHa phyi pa la sogs pas. dbyangs rkyen la yi ge gnyis 'dren pa 'di rnams gsal byed phyi ma de nyid thog mar dbyangs la drangs pas dbyangs bcas su song. de la gsal byed gong ma de 'dren pa yin. gsal byed dbyangs med du ma cig car 'dren pa ma yin pa'i go ba blo la 'jog dgos. sa ris 'bri ba rang la grub gzugs ma nor na. yi ge 'bri ba'i rim pa la mtha' gcig tu nges pa mi snang ngo. ja kSha tuH. ja kShuH. ja kShi tha. ja gha si tha. ja gha stHa. ja kSha thuH. ja kSha. ja ghAsa. ja gha sa. ja kShi ba. ja kShi ma rnams so. Du dAN sbyin pa la'o. zhes pas dA bzhag. A toNa pa Do. At kyi Na pa Do'o. byings At te A ring gi mtha' can la. rnam dbye Na pa ni Do bsgyur. Dad
English
In short, because of these later situations, the other previous explanations also have the उपधा (upadhā, Devanagari: उपधा, Romanization: upadhā, literal meaning: near-placed sound) disappearing. If it is thought that there is no need to specifically explain this सूत्र (sūtra, Devanagari: सूत्र, Romanization: sūtra, literal meaning: सूत्र), it is because the stems ending in long vowels have not been explained before, so a special explanation was made. Because the rituals are different, although the disappearance is the same, it was not explained together with णप् (ṇap, Devanagari: णप्, Romanization: ṇap, literal meaning: ṇap). ༈. Like this, then दद तुः। ददुः। ༈ददि थ। ददे थ। ददा थ। दद थुः। दद। ༈ददौ। ददि व। ददि म these. ༈ पप तुः। पपुः। ༈पपि थ। पपे थ। पपा थ। पप थुः। पप। ༈पपौ। पपि व। पपि म these. ༈ न श सात ख पः। Even if it is not from श स, it is ख प. As mentioned above, after ष्ठा (ṣṭhā, Devanagari: ष्ठा, Romanization: ṣṭhā, literal meaning: ष्ठा) is combined with विभक्ति (vibhakti, Devanagari: विभक्ति, Romanization: vibhakti, literal meaning: विभक्ति), ष्ठा (ṣṭhā, Devanagari: ष्ठा, Romanization: ṣṭhā, literal meaning: ष्ठा) becomes स्था (sthā, Devanagari: स्था, Romanization: sthā, literal meaning: स्था). Double it. If there is a letter of श स before and ख प after, then the letter of ख प itself will remain, and the letter of श स will disappear. Here also, because the स् (s, Devanagari: स्, Romanization: s, literal meaning: स्) of श स combined separately is above, and the थ (tha, Devanagari: थ, Romanization: tha, literal meaning: थ) of ख प combined separately is below, so the one below is the later one. स् (s, Devanagari: स्, Romanization: s, literal meaning: स्) disappears, and थ (tha, Devanagari: थ, Romanization: tha, literal meaning: थ) remains. The first of the general rules of diphthongs can also be changed to short sounds, that is, the थ (tha, Devanagari: थ, Romanization: tha, literal meaning: थ) letter is ख प, change it to the first letter of its own वर्ग (varga, Devanagari: वर्ग, Romanization: varga, literal meaning: वर्ग) क (ka, Devanagari: क, Romanization: ka, literal meaning: क) प (pa, Devanagari: प, Romanization: pa, literal meaning: प) त (ta, Devanagari: त, Romanization: ta, literal meaning: त) letter, and get तस्था (tasthā, Devanagari: तस्था, Romanization: tasthā, literal meaning: तस्था), which is the meaning of this सूत्र (sūtra, Devanagari: सूत्र, Romanization: sūtra, literal meaning: सूत्र), but because it is related to the previous one, it has been completed. तस्थ तुः। तस्थुः। ༈तस्थि त। तस्थे थ। तस्था थ। तस्थ थु। तस्थ। ༈तस्थौ। तस्थि व। तस्थि म these. ༈ य य तुः। य युः। ༈ययि थ। यये थ। यया थ। य य यु युः। य य। ༈य यौ। ययि व। ययि म these. ༈ ष्ठा (ṣṭhā, Devanagari: ष्ठा, Romanization: ṣṭhā, literal meaning: ष्ठा) is pure. Therefore, keep ष्ठा (ṣṭhā, Devanagari: ष्ठा, Romanization: ṣṭhā, literal meaning: ष्ठा). On the other side, change णप् (ṇap, Devanagari: णप्, Romanization: ṇap, literal meaning: ṇap) ष्ठा (ṣṭhā, Devanagari: ष्ठा, Romanization: ṣṭhā, literal meaning: ष्ठा) to स्ना (snā, Devanagari: स्ना, Romanization: snā, literal meaning: स्ना). The ह (ha, Devanagari: ह, Romanization: ha, literal meaning: ह) स (sa, Devanagari: स, Romanization: sa, literal meaning: स) etc. of the first letter of the diphthong, remove the न (na, Devanagari: न, Romanization: na, literal meaning: न) in front. Short sound. स स्ना (sa snā, Devanagari: स स्ना, Romanization: sa snā, literal meaning: स स्ना) णप् (ṇap, Devanagari: णप्, Romanization: ṇap, literal meaning: ṇap) डौ (ḍau, Devanagari: डौ, Romanization: ḍau, literal meaning: डौ) disappears, ड् (ḍ, Devanagari: ड्, Romanization: ḍ, literal meaning: ड्) disappears, and टि (ṭi, Devanagari: टि, Romanization: ṭi, literal meaning: टि) is removed. स स्नौ (sa snau, Devanagari: स स्नौ, Romanization: sa snau, literal meaning: स स्नौ). Like that, after आ (ā, Devanagari: आ, Romanization: ā, literal meaning: आ) disappears, स स्ना तुः। स स्नुः। ༈स स्नि थ। स स्ने थ। स स्ना थ। स स्ना थुः। स स्न। ༈स स्नौ। स स्नि व। स स्नि म. these. ༈ ष्तुञ् (ṣṭuñ, Devanagari: ष्तुञ्, Romanization: ṣṭuñ, literal meaning: ष्तुञ्) is praise. Therefore, keep the stem ष्तुञ् (ṣṭuñ, Devanagari: ष्तुञ्, Romanization: ṣṭuñ, literal meaning: ष्तुञ्). After ञ् (ñ, Devanagari: ञ्, Romanization: ñ, literal meaning: ञ्), also keep णप् (ṇap, Devanagari: णप्, Romanization: ṇap, literal meaning: ṇap) on the other side. Only the suffix and ending, change ष्टु (ṣṭu, Devanagari: ष्टु, Romanization: ṣṭu, literal meaning: ष्टु) to स्त (sta, Devanagari: स्त, Romanization: sta, literal meaning: स्त), स्त (sta, Devanagari: स्त, Romanization: sta, literal meaning: स्त) disappears, the diphthong श स is not from ख प. Therefore, remove the स् (s, Devanagari: स्, Romanization: s, literal meaning: स्) in front of स्त (sta, Devanagari: स्त, Romanization: sta, literal meaning: स्त). In कु (ku, Devanagari: कु, Romanization: ku, literal meaning: कु) इ (i, Devanagari: इ, Romanization: i, literal meaning: इ) etc., the स (sa, Devanagari: स, Romanization: sa, literal meaning: स) after स्त (sta, Devanagari: स्त, Romanization: sta, literal meaning: स्त) changes to ष (ṣa, Devanagari: ष, Romanization: ṣa, literal meaning: ष). By its power, त (ta, Devanagari: त, Romanization: ta, literal meaning: त) also changes to ट (ṭa, Devanagari: ट, Romanization: ṭa, literal meaning: ट). From then on, the increase of पितृ (pitṛ, Devanagari: पितृ, Romanization: pitṛ, literal meaning: पितृ) suffix and ending occurred. ष्टौ (ṣṭau, Devanagari: ष्टौ, Romanization: ṣṭau, literal meaning: ष्टौ) आ