English
For the meaning of becoming..., give ṇap, etc. This is also termed as liṭ. dviśca, also means two. When the eighteen suffixes such as ṇap meet, the stem placed first will become two. āboḥvarṇādau, for ṇa etc. of bhū and a etc. is ā. When ṇap etc. are on the other side, when the stem becomes twice, that stem is the end of bhū or short a, the ū of bhū becomes ā, and the short a also becomes ā. hra svaḥ, short. The vowel of bhū becomes ā and then becomes short again, and the ā of a also becomes short again. jha (Tibetan: ཛྷ་), wa (Tibetan: བ་), ba (Tibetan: བྷ་) etc. are java (Tibetan: ཛ་བ་) and capa (Tibetan: ཙ་པ་). At that time, the first stem, that is, the one in the first row, if jha pa (Tibetan: ཛྷ་པ་) are collected separately, then it will become java (Tibetan: ཛ་བ་) or capa (Tibetan: ཙ་པ་), meaning that jha bha (Tibetan: ཛྷ་བ་) becomes java (Tibetan: ཛ་བ་), and tsha pha (Tibetan: ཚ་ཕ་) becomes capa (Tibetan: ཙ་པ་), and it must also be the same as the number collected separately, and the same category. bhupo buk, buk of bhū. For the stem of bhū, give the middle suffix buk āgama (Tibetan: ཨཱ་ག་མ་), the u of buk should be pronounced, k is the meaning of preventing merit. Then, it must be determined on the basis of examples, bhū ṇap is placed like this, also two. By "also two", bhū increases one remaining, write on top, bhū becomes two. Through bhū a etc. ṇa etc. is ā, the upper bhū becomes long bhā. Through short becomes short, bhā jha pa (Tibetan: ཛྷ་པ་) etc. java (Tibetan: ཛ་བ་) and capa (Tibetan: ཙ་པ་). Because this is jha bha (Tibetan: ཛྷ་བྷ་), it becomes java (Tibetan: ཛ་བ་), the upper ba (Tibetan: བྷ་) and the number category of ba (Tibetan: བྷ་) the same java (Tibetan: ཛ་བ་) becomes wa (Tibetan: བ་). wa (Tibetan: བ་) bhū ṇap, ṇap follows, the mark of ṇ means leaving a, wa (Tibetan: བ་) bhū a suffix, for bhū give buk, k follows, u should be pronounced, wa (Tibetan: བ་) bhū wa (Tibetan: བ་) a leads out, wa (Tibetan: བ་) bhū wa (Tibetan: བ་) is completed. Others distinguish by that category, wa (Tibetan: བ་) bhū va atus leads out, determine separately, wa (Tibetan: བ་) bhū va tuḥ. wa (Tibetan: བ་) bhū va us leads out, determine separately, wa (Tibetan: བ་) bhū buḥ. krāderṇādeḥ, for ṇa etc. of kri etc. kṛi etc. are the eight stems kṛi sṛi bhṛi brī dru stru śru su. If ṇa etc. appear after those eight, iṭ āgama (Tibetan: ཨཱ་ག་མ་) will not be given. Through that power, it shows that those who are not eight need to be given, so here it is given to bhū. wa (Tibetan: བ་) bhū va thap, p past, give iṭ, ṭ past. wa (Tibetan: བ་) bhū wa (Tibetan: བ་) i tha becomes like this leads out wa (Tibetan: བ་) bhū bi tha. On the direct display of the sutra
Chinese
如果伊ṭ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）不是这八个语基，那么ṇap（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等十八个似乎都可以应用，但应根据具体情况而定，而不是应用于其他仪式。然后，在这九个他动词中，只有thap（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ba（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ma（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）需要将词头字母va和sa分别添加到词尾变格中，注释中是这样说的。༈ba bhūb（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） a thuss（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） drangs rnam bcad（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ba bhū ba thah（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！༈ba bhūb（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） a drangs ba bhū ba（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。bhūṇap（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。与第一个单数形式相同。ba bhūb（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） a drangs。ba bhū ba（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。༈ba bhūb（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ba。伊ṭ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ba bhū bi ba（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。༈ba bhū baṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。༈伊ṭ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ba bhū bi ma（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这些是他动词词干应用他动词词尾的方式。༈在乌巴亚皮提的语基中，应用他动词和自主动词两种词尾的方式是：ḍupacṣ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为烹饪。ḍuṣ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为移除，ca的a也是乌巴亚的意思。pac（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）应用ṇap（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和p（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），并移除ṇa，两者都变成两个语基。对此有两种不同的实现方式。正如“元音在前”所说，如果语基增加两个或多个字母，应该怎么做？应该将非无元音的元音化为二。如果元音相同，则第一行变为pa二。产生了papac（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）a。或者，在这种情况下，这样做。据说语基会增加两倍，所以是pac（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）pac（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）a。由于下面会说“第一个ha sa保留为第一个”，所以移除第一个无元音的ca，产生了papaca（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）a。at upadhāyāḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。是upadhā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的at（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如果出现ṇap（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，如果语基的upadhā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）有a，则会增加。a的增加是长音ā。也就是说，无论出现parol ñit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ṇit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中的哪一个词尾，upadhā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的a都会增加。这里，sa下面的元音a是upadhā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），所以会增加。papāc（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）a drangs。papāca（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。༈ṇādiḥ kit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ṇa等是kit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。不是pit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的ṇa等是kit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这是注释的含义，ṇap（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等词尾被称为pit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和kit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以p（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）结尾的是pita，其他的都是kit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。lopaḥ pacāṃ kitye cāsya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。pac（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的kit（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）被区分，a也变为e。对于许多以pac（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等开头的语基，例如将bhū（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字母转换为ba
English
If iṭ is not these eight bases, then it seems that all eighteen, such as ṇap, can be applied, but it should be applied according to the specific situation, not to other rituals. Then, among these nine parasmai, only thap, ba, and ma are needed to add the initial letters va and sa to the end of the case endings separately, as explained in the commentary. ༈ba bhūb a thuss drangs rnam bcad! ba bhū ba thah! ༈ba bhūb a drangs ba bhū ba. bhūṇap. Same as the first singular form. ba bhūb a drangs. ba bhū ba. ༈ba bhūb ba. iṭ ba bhū bi ba. ༈ba bhū baṃ. ༈iṭ ba bhū bi ma. These are the ways to apply parasmai endings to parasmai stems. ༈In the ubhayapiti base, the way to apply both parasmai and ātmanei endings is: ḍupacṣ means to cook. ḍuṣ means to remove, and the a of ca also means ubhaya. pac applies ṇap and p, and removes ṇa, both of which become two bases. There are two different ways to accomplish this. As it says, "vowel first," if the base increases by two or more letters, what should be done? The non-vowelless vowel should be made into two. If the vowels are the same, the first row becomes pa two. papac a is produced. Or, in this case, do this. It is said that the base will increase twice, so it is pac pac a. Since it will be said below, "The first ha sa is retained as the first," removing the first vowelless ca produces papaca a. at upadhāyāḥ. It is the at of upadhā. If ṇap etc. appear, if the upadhā of the base has a, it will increase. The increase of a is the long vowel ā. That is, no matter which ending of parol ñit and ṇit appears, the a of upadhā will increase. Here, the vowel a below sa is upadhā, so it will increase. papāc a drangs. papāca. ༈ṇādiḥ kit. ṇa etc. are kit. ṇa etc. that are not pit are kit. This is the meaning of the commentary, ṇap etc. endings are called pit and kit, those ending in p are pita, and the others are kit. lopaḥ pacāṃ kitye cāsya. The kit of pac is distinguished, and a also becomes e. For many bases starting with pac etc., such as converting the bhū letter to ba.
Chinese
如果没有进行益西的阿德夏，那么在对面的那普等格特词尾出现时，词干的最初两个音节中的第一个音节要去除，后面的元音变成埃。例如，当存在“巴巴匝 阿图斯”时，本 सूत्र 去除第一个巴，后面的巴的元音阿变成埃。举例说明，贝匝度。如果巴巴匝 乌斯，其造作方法与之前相同，贝祖。贝特塔帕，塔帕的益特也可以有。所谓色特，是指有益特的，阿尼特是指没有益特的，凡是给予益特的，就命名为有益特的。词干给予塔帕，之前没有益特的，后来给予益特。塔帕虽然是单独的彼特，但正如所说，有益特的塔帕本身就是格特，也可以有，所以给予益特就不是彼特。巴巴匝 塔帕，巴随后连接。去除所有匝的提特，阿变成埃，所以贝匝塔给予益特。举例说明，连接特，贝匝塔。如果没有给予阿特，巴巴匝 塔帕，匝变成嘎，所以匝变成嘎。举例说明，巴帕塔。巴巴匝 阿图斯，贝匝图。巴巴匝 阿，贝匝。巴巴匝 纳帕，与之前的生起者相同，但这里有选择，因为据说后面的纳帕也是尼达，所以后面的巴的增长长音变成短音，以及保持长音不变的区别在于选择。后面的意思是后面的生起者。巴帕匝，巴巴匝，巴帕匝 巴，益特。因为是格特，所以去除第一个，阿变成埃，贝匝巴。与其造作方法相同，巴巴匝 伊玛，贝匝玛。在阿特玛尼中几乎相同，因为仅仅是格特，所以去除第一个巴。后面的元音长阿变成埃，这在所有情况下都相同。除了色德瓦嘿玛嘿之外，其他的都只需要将没有元音的与元音连接即可。对于这四个，给予词尾益特。巴巴匝 埃，贝匝。巴巴匝 阿德，色匝德。巴巴匝 伊德，贝匝德。巴匝 色，益特，贝匝益色，举例说明，嘎益拉变成萨夏，贝泽谢。巴巴匝 阿塔，贝匝塔。巴巴匝 德瓦，益特，贝匝德瓦。巴巴匝 埃，贝泽。巴巴匝 巴嘿，益特，贝匝巴嘿。巴巴匝 玛嘿，益特，贝匝玛嘿，这些都是。杜克日尼，用于做。克日保留，对面放置纳帕。巴随后连接，纳表达意义，阿是身体。克日阿就出现了，两
English
If Ishti's Adesha is not done, then when the Napat etc. Kit suffixes appear on the opposite side, the first of the two syllables of the stem should be removed, and the vowel of the latter becomes E. For example, when "Baba Tsa Atus" exists, this sutra removes the first Ba, and the vowel A of the latter Ba becomes E. Illustrative example: Be Tsa Tu. If Baba Tsa Us, its construction method is the same as before, Be Tsu. Bet Thapa, the It of Thapa can also be there. What is called Set is with It, and Anit means without It, whoever is given It is named with It. The stem is given Thapa, previously without It, later given It. Although Thapa is a single Pit, as it is said, Thapa with It is itself a Kit, and can also be there, so giving It is not Pit. Baba Tsa Thapa, Ba is connected afterwards. Remove the Tit of all Tsas, A becomes E, so Be Tsa Tha gives It. Illustrative example: connect Ta, Be Tsa Tha. If At is not given, Baba Tsa Thapa, Tsa becomes Ga, so Tsa becomes Ga. Illustrative example: Ba Paktha. Baba Tsa Atus, Be Tsa Tu. Baba Tsa A, Be Tsa. Baba Tsa Napa, the same as the previous arising one, but here there is a choice, because it is said that the latter Napa is also Nida, so the growth of the latter Ba, the long vowel becomes short, and the difference of keeping the long vowel unchanged lies in the choice. The latter means the latter arising one. Bapa Tsa, Baba Tsa, Bapa Tsa Ba, It. Because it is Kit, remove the first one, A becomes E, Be Tsa Ba. The construction method is the same as it, Baba Tsa Ima, Be Tsa Ma. Almost the same in Atmani, because it is only Kit, remove the first Ba. The vowel long A of the latter becomes E, which is the same in all cases. Except for Sedhe Vahi Mahee, others only need to connect the vowel-less with the vowel. For these four, give the suffix It. Baba Tsa E, Be Tse. Baba Tsa Aade, Se Tsade. Baba Tsa Ide, Be Tside. Ba Tsa Se, It, Be Tsa Ise, illustrative example, Ga Ila becomes Sa Sha, Be Tseshe. Baba Tsa Atha, Be Tsatha. Baba Tsa Dhve, It, Be Tsidhve. Baba Tsa E, Be Tse. Baba Tsa Bahee, It, Be Tsibahee. Baba Tsa Mahee, It, Be Tsimahee, these are all. Dukrini, used for doing. Kri is kept, Napa is placed on the opposite side. Ba is connected afterwards, Na expresses the meaning, A is the body. Kri A appears, two
Chinese
哦，拉嘉央匝嘎Ra。 欢喜之王政先前已作。 ༈在自为语中，也如先前的类推：匝格诶热日匝格。 ༈匝格热阿德热日匝嘎德。 ༈匝格热伊德热日匝格德。 ༈匝格热赛，咕伊萨夏，其他无转变。匝格热谢，某些人欲求伊特，说匝格热谢。 ༈匝格热阿泰，热日引出，匝嘎泰。 ༈纳弥诺奥匝图尔囊陀多哈。 从纳弥起，四者之非的达为达。 此处若翻译“阿匝图尔囊”，意为“四者之非”，即在所有词干的四类情况下，变格的达字不转为达字。 虽然这是其含义，但在此简短的经文中似乎无法完全表达，并且在一些旧版本中也没有出现。 因此，在此情况下，由于变格中有“德”的哇和元音诶保持原位，因此只有辅音达转为达。 匝格热泰。 某些人欲求此处的伊特。 ༈匝格热诶，热日，匝格诶。༈ 同样地，匝格热哇嘿。 ༈匝格热玛嘿。 无转变。 ༈某些人欲求此二者的伊特。 如果说克热等的纳帕等是哇萨，但不允许伊特，如前所述，那么如果塔帕、哇玛、赛、德、哇嘿、玛嘿等允许伊特，那么在特殊情况下不允许伊特就行不通。 克热的词干通常会允许伊特，因此，如果不是词缀和理则的规则，通常会产生矛盾。 其原因在于，所有将词尾哇萨分别收集起来的情况下都添加了伊特。 虽然没有任何作为间词尾、阿德夏和重复等的特殊之处，但所有伊特的入口都添加了。 既不是词缀和组合，也不是理则的秘密词语，因为没有依据。 因此，由于通常不是特殊情况，因此一些注释者那样认为是不合理的。 ༈“阿苏出现”之义。 因此，词干保留阿苏。 乌为表达之义。 纳帕给予。 如前一样，重复两次。 称为阿斯阿斯。 最初的哈萨，第一个保留。 由于理则相同，因此删除第一个萨。 两个相同的阿转为长音。 词干的无元音萨引导词尾的阿，阿萨。 先