English
Through focused meditation, after twelve years, the supreme accomplishment of Mahamudra will descend upon the practitioner. Until then, one should practice in secrecy. Thereafter, even if appearing before the world, people will consider the guru impure due to venerating an evil woman. If the guru is impure, then the king will also become impure. This will cause the entire country to become impure and degenerate. Therefore, to purify the source of impurity, the impure guru himself and the evil woman should be burned together. He repeatedly advised the king. Once, he looked down from the top of the palace and saw the guru coming out of the house with an evil woman. Then the king began to implement punishment, piling up a large amount of firewood. The guru and his consort were placed on the pile of firewood, and the firewood was piled up again and lit. The flames burned continuously for seven days without interruption. On the eighth day, when people cleared the ashes, they found a small lake in the center of the ashes, in which a lotus flower bloomed extremely beautifully. Upon the lotus, the glorious forms of the guru and his consort Heruka (藏文：ཧེ་རུ་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：Wrathful deity) appeared. Everyone present was amazed. All the people of the land of Oddiyana (藏文：ཨོ་ཌི་ཡ་ཎ，汉语字面意思：Lotus Garden, modern Swat Valley in Pakistan) were introduced to the Vajrayana. It is said that the king and his five hundred attendants also attained accomplishment. Another time, he went to a region of Maru. There, a person saw a deer suffering from extreme cold on the sandy plain at noon. He realized that there was precious sandalwood there, so he dug it up. He dug up a large piece of sandalwood and offered it to the guru. The guru knew that it would be good to make a statue of Heruka (藏文：ཧེ་རུ་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：Wrathful deity) from it. Therefore, he needed a woman of the lotus lineage, possessing thirty-two virtues, to do the grinding and carving work. However, such a person was not found elsewhere, only the concubine of a king who adhered to non-Buddhist beliefs in that place was known to possess such qualities. Therefore, he summoned her every night through meditation and had her grind the sandalwood. Once, the king saw that her hand was cracked and asked, "You have been living comfortably, but why has your body become so weak and your hands so yellow?" The concubine replied, "Does the king not know? Every night, a monk in a cave makes me work exclusively on sandalwood statues until dawn."
Chinese
附近说：“再次送到这里来。”问它在哪个方向，回答说：“头晕，不知道方向。”在那里国王也观察，快到黄昏时，国王自己也好像心醉神迷，头晕目眩一样。那个妃子却一下子飞到空中去了，第二天早上不知道从哪里来就回到家里了。第二天晚上，她递过来一个朱砂袋，说：“尽你所能，把它洒在路上。”洒了之后，第二天早上国王沿着朱砂的痕迹追寻，到达了上师那里。国王愤怒了，带着眷属前来要进行惩罚。在那里，上师做了金刚橛的仪轨，当（金刚橛）围绕着陶罐的颈部旋转时，国王和他的眷属的脸都转向了后面。他们害怕了，向上师的脚下顶礼。上师说：“你应该进入佛法，如果不进入，我就砍下你们的头。”国王也进入了佛法。据说建造的黑汝嘎神殿非常灵验和加持。如果破戒者看到那尊像的脸，就会吐血而死。后来，当塔吉克（波斯或阿拉伯）军队开始摧毁它时，十二名塔吉克骑兵同时死亡。现在仍然说它非常灵验。那位上师做了无数众生的利益，据说获得了黑汝嘎的果位。他的弟子，国王因扎菩提，就是前面提到的那位烧上师的人。但是，关于这件事的详细历史没有说。只是稍微提了一下，在拉瓦巴的章节中会讲到。另一种传承方式是，因扎菩提亲自指示并传授给莲花戒。莲花戒向上师库萨里请教。据说这是小库萨里·巴扎请教的。但是，关于那个传承的历史，将在后面了解。在像珍宝来源一样的故事中，这是关于业印传承的第三个章节。第四个传承是光明之诀窍。也就是上师金刚铃，在邬金亲自向金刚空行母们请教的，而且如果从远传的角度来说，上师大马头明王。
English
Nearby, they said, "Send it back here again." When asked in which direction it was, they replied, "I'm dizzy, I don't know the direction." There, the king also observed, and as it was getting towards dusk, the king himself seemed to be intoxicated and dizzy. That queen, however, suddenly flew into the sky, and the next morning she arrived home without knowing where she had come from. The next evening, she handed over a bag of vermilion, saying, "Scatter it on the road as much as you can." After scattering it, the next morning the king followed the trail of vermilion and arrived at the teacher's place. The king was furious and came with his entourage to inflict punishment. There, the teacher performed the Vajrakila ritual, and as (the Vajrakila) revolved around the neck of the clay pot, the faces of the king and his entourage turned to the back. They were frightened and prostrated at the teacher's feet. The teacher said, "You should enter the Buddhist teachings, and if you do not, I will cut off your heads." The king also entered the Buddhist teachings. It is said that the built Heruka temple is very powerful and blessed. If a vow-breaker sees the face of that statue, they will vomit blood and die. Later, when the Tagzig (Persian or Arab) army began to destroy it, twelve Tagzig cavalrymen died at the same time. It is still said to be very powerful. That teacher did the benefit of countless sentient beings, and it is said that he attained the state of Heruka. His disciple, King Indrabhuti, was the one who burned the teacher mentioned earlier. However, the detailed history of this is not told. It is only mentioned slightly, and it will be discussed in the chapter on Lawapa. Another lineage is that Indrabhuti personally instructed and transmitted it to Padmakara. Padmakara asked the teacher Kusali. It is said that this was asked by the younger Kusali Bhadra. However, the history of that lineage will be known later. In the story like the source of jewels, this is the third chapter on the transmission of Karma Mudra. The fourth transmission is the pith of Clear Light. That is, the teacher Vajraghantapa, in Oddiyana, directly asked the Vajra Dakinis, and also, from the perspective of the distant transmission, the great teacher Acharya Tamchok.
Chinese
获得了广大的殊胜成就，修持光明不可思议的禅定，在邬金（乌仗那，约公元8世纪）的一个城市门口附近搭了个简陋的住所居住。国王的人们用粗俗的行为屡次侮辱他。一次，邬金这个地方非常大，没有山也没有河流，被马匹覆盖了，田地和花园全部被吃光了。国王的人们驱赶马匹，（马）几乎要被抓住，但总是抓不住。最后，还有一些马，看到进入了上师的简陋住所，就去看那个简陋的住所，结果一匹马也没有，才知道那是幻化。也知道上师获得了成就，然而，那位上师以神通飞往非人的地方去了。然而，国王等人向他的弟子比那瓦，也就是笛子足（Pīvaṁzhaba）请教了诀窍。那位上师，最初是王族出身，上师马胜（Rtamchog）灌顶并给予教诲后，（他说）我能够舍弃王族的事务，但是无法舍弃笛子的声音，该怎么办呢？（上师）就给予了专注于笛子声音本身的诀窍，据说他也获得了不可思议的成就。他的弟子是卖酒女比拉西亚瓦吉拉，藏语叫做“妩媚金刚”。她是邬金地方一个国王的酿酒师，在她十六岁的时候，上师多比黑鲁嘎来到那个地方说法，那个国王喜欢外道，没有被降伏，上师就去那个卖酒女那里询问，（卖酒女说）如果用蛇来威胁就能降伏。于是上师就想了一下，有毒的恶蛇包围了国王的家，国王害怕了，没有其他的救护，卖酒女说：这些外道的上师们无法救护，向多比巴祈祷吧。国王也从内心祈祷，上师来到那里，所有的毒蛇都进入了地下。国王和他的眷属都对佛教产生了信仰，据说也长期供养上师。在那里，那个卖酒女……
English
Having attained the great and supreme accomplishment, meditating on the clear light inconceivable samadhi, he lived in a humble dwelling near the gate of a city in Oddiyana (Ujjain, approximately 8th century AD). The king's people repeatedly insulted him with vulgar behavior. Once, the land of Oddiyana, which was so vast, without mountains or rivers, was covered with horses, and all the fields and gardens were eaten up. The king's people drove the horses, but they were always just about to be caught, yet never were. Finally, some of the remaining horses were seen entering the teacher's hut, so they went to look at the hut, but there wasn't a single horse there. Then they knew it was an illusion. They also knew that the teacher had attained accomplishment, but the teacher flew away to a non-human realm by means of his miraculous powers. However, the king and others requested instructions from his disciple, Vinapa, also known as Pivamzhaba (Flute Feet). That teacher, who was initially of royal lineage, after being empowered and instructed by the teacher Horse Supreme (Rtamchog), said, "I am able to renounce the affairs of the royal family, but I am unable to renounce the sound of the flute. What should I do?" (The teacher) then gave the instruction to focus the mind on the sound of the flute itself, and it is said that he also attained inconceivable accomplishment. His disciple was the wine seller Bilasya Vajra, which in Tibetan is called "Charming Vajra." She was the brewer for a king in the land of Oddiyana. When she was sixteen years old, the teacher Dombi Heruka came to that area and taught the Dharma. The king, who favored non-Buddhists, was not subdued. The teacher went to the wine seller and asked her, and she said, "If threatened with snakes, he can be subdued." Thereupon, the teacher contemplated, and venomous and harmful snakes surrounded the king's house. The king was frightened and had no other refuge. The wine seller said, "These non-Buddhist teachers cannot protect you. Pray to Dombipa." The king also prayed from his heart, and when the teacher came there, all the venomous snakes went underground. The king and his retinue all developed faith in Buddhism and are said to have made offerings to the teacher for a long time. There, that wine seller...
Chinese
看到他有能力， Dombipa 和 Binapa 两位给他灌顶并给予教导。当他成为有能力的瑜伽士时，Laksmikara 女士展示了大乐的教导。导师 Binapa 展示了不可思议的教导，因此他成为拥有光明金刚心的瑜伽母之首。他做了无数众生的利益，也被称为瑜伽士 Cintā。他将教导传给了金刚铃杵巴，那位导师是奥迪沙附近的一个王族，在纳兰陀出家。他被命名为慧心吉祥。后来，他成为一位伟大的学者，击败了外道，因此被称为战胜敌人的神。据说他还曾一度被任命为纳兰陀的住持。然后，他遇到了成就者达日卡巴。在请求灌顶和真如之后，他一直在修行。他得到了预言，说去乌仗那会获得成就。当他去了乌仗那时，他遇到了瑜伽母比拉西亚，她化现为猪女。她也展示了不可思议的大手印，即大欲之相。因此，他完全理解了真如，并在东方奥迪沙的森林中修行。当他生起两种次第的特殊证悟时，当地的国王来到森林打猎，看到了他。他想，这位没有生计的比丘真可怜，于是邀请他去城里。导师说：不要轻视那些精通事物本质的智者，因为他们无法被比草尖还小的财富所束缚。就像不断滴落酒的黑色水沟，大象无法被纤细的莲藕丝所束缚一样。导师这样说。国王心想，这位比丘轻视我。我要给他一个低下的报复。于是他在城里宣布：谁能打败这位森林深处的比丘，就给他丰厚的奖励。于是，一个卖酒的女人答应了。之后，她总是为导师提供食物。在另一个时候，卖酒女有一个女儿，名叫莲花女，她具备了所有田生之相。
English
Seeing that he was capable, Dombipa and Binapa gave him initiation and teachings. When he became a capable yogi, Lady Laksmikara showed the teachings of great bliss. Teacher Binapa showed the inconceivable teachings, so he became the chief of the yoginis with radiant vajra mind. He did immeasurable benefit to beings, and was also known as the yogi Cintā. He gave the teachings to Vajra Ghantapa, that teacher was a royal family near Oḍiśa, and was ordained in Nālandā. He was named Wisdom Heart Glorious. Later, he became a great scholar and defeated the heretics, so he was known as the god who overcomes enemies. It is said that he was also once appointed as the abbot of Nālandā. Then, he met the accomplished Dārika. After requesting initiation and suchness, he was meditating. He received a prophecy that going to Oḍḍiyāna would bring accomplishment. When he went to Oḍḍiyāna, he met the yogini Bilasya, who had taken the form of a pig herder. She also showed the inconceivable Great Seal, the aspect of great desire. Therefore, he completely understood suchness, and meditated in the forest of eastern Oḍiśa. When he gave birth to the special realization of the two stages, the king of the country came to the forest to hunt and saw him. He thought, this monk with no livelihood is so pitiful, and invited him to come to the city. The teacher said: Do not despise those wise men who are well versed in the nature of things, for they cannot be bound by wealth that is smaller than a small blade of grass. Like a black gutter where wine drips continuously, elephants cannot be bound by thin lotus threads. Thus spoke the teacher. Thereupon the king thought: This monk despises me. I will give him a low revenge. So he proclaimed in the city: Whoever can defeat this monk in the depths of the forest will be given a great reward. Then a wine seller agreed. After that, she always provided food for the teacher. At another time, the wine seller had a daughter named Padmavati, who possessed all the characteristics of a field-born being.