English
As before, he adorned himself with snakes whose touch was poisonous, carried snakes whose sight was poisonous as whips, and used seven snakes whose breath was poisonous as ornaments on his head. When he went before the king, the king and the people of the city were frightened and terrified, and they scattered gold and silver flowers, requesting the master to go elsewhere. The master himself transformed into the two-armed Heruka. The tigress also walked in the sky without touching the ground, and threatened, "If you do not enter the Buddhist teachings, I will release these vicious snakes." Everyone entered the Buddhist teachings. It is said that the heretics were temporarily cut off in the land of Ra Ra. Then he went to the land of Karnataka in the south, and in a forest he stayed in meditation with many attendants. After a while, in a charnel ground called Attahasa, King Samucchaya acted as the patron, surrounded by five hundred male and female yogis, and they performed a ganachakra for six months. A Brahmin monk named Susiddhakara did not believe in the practice of the gathering, and left without asking the master for permission. He died because of violating the command. It is said that all the other five hundred people obtained their respective siddhis. Near there, a heretical king built one hundred and eight stupas in the heretical style, and about ten thousand matted-haired people gathered to consecrate them, making a torma from a pile of hearts of various creatures that had been killed, which was about three standing people high. At that time, a servant girl of the master went there and was beaten by those people. The master had compassion, and that night all the stupas fell upside down, and all the offerings such as tormas were scattered in the ten directions. The next day, the heretical king and his subjects were frightened and terrified, and came before the master to ask for forgiveness, and asked that the stupas be restored to their original state. At that time, the master said, "From now on, do not kill any living being for the purpose of worshiping the gods. If you kill, all the stupas will be destroyed. In order to show the power of Buddhism, all but one of the stupas will be restored to their original state."
Chinese
他们回头再看时，情况仍然如此。后来，那个地方的一位国王进行了活人祭祀，导致一百零七座佛塔全部被劈成两半或三半。现在用铁箍捆着。据说那是外道的神殿，但也是林伽（Linga）的一种。在那里长期做利益众生的事业后，以其肉身前往空行净土。他的弟子中，获得成就的主要有：多姆比种姓的瑜伽母，阿阇黎阿拉拉瓦吉ra（梵文：Alala Vajra），黑玛拉瓦吉ra（梵文：Hema la Vajra），即持金刚者，以及中部地区的Ra达瓦吉ra（梵文：Rata Vajra），共四位。此外，还有纳卡卓巴（Nags khrod pa），阿阇黎嘎巴日巴（Garba ri pa），扎雅西日（Jaya shrI），弥图突达瓦（Mi thub zla ba），罗睺金刚（Sgra gcan 'dzin rdo rje）等等，也因触及这位阿阇黎的脚而获得了微小的成就。其中，大成就者多姆比巴（Ḍombipa）将教导传给了年轻的瑜伽母，她又传给了Ra达瓦吉ra（Rata Vajra），他再传给了黑行者，这是其中一种传承方式。另外，年轻的瑜伽母也曾将教导传给行者，这虽然也是一种传承方式，但拙火的加持主要还是来自中间的传承。那位年轻的瑜伽母以四种姿态利益众生，她自己创作了许多四种事业的咒语和结合法，据说现在仍然有许多非常强大的力量。她唱了很多金刚歌，利益众生，然后前往空行净土，她就是多姆比巴（Ḍombipa）本人被黑汝嘎（Heruka）授记的明妃。弥图突达瓦（Mi thub zla ba）通过亲见本尊的方式请求教导。他是一位非常博学的班智达，听闻了许多多姆比的传承，后来向多姆比瑜伽母的一个传承请求了窍诀。在邬金（Orgyen）一心修行，见到了多姆比巴（Ḍombipa）及其明妃，得到了教导。在那里，他在坟场建造了一个小小的颅骨茅屋，一位瑜伽母做他的侍者，一位弟子负责维持生计，就这样修行，最终生起了非凡的证悟，亲见了黑汝嘎（Heruka），获得了共同成就。之后，有一次他举行了盛大的会供，邀请了所有的空行母和食肉母参加会供。在拉霍尔（Lahor）地区，有一位有形的女性，她把家里所有结果实的树木都连根拔起，带到会供中。
English
When they looked back, it was still the same. Later, a king of that place performed a sacrifice of life, causing all one hundred and seven stupas to be split into two or three parts. Now they are bound with iron hoops. It is said that it is a heretical temple, but it is also a type of Linga. After doing the work of benefiting beings there for a long time, he went to the realm of the Dakinis with his physical body. Among his disciples who attained accomplishment, the main ones were: the Yogini of the Dombi caste, Acharya Alala Vajra, Hema la Vajra, that is, the one who holds gold, and Rata Vajra of the central region, these four. In addition, there were Nags khrod pa, Acharya Garba ri pa, Jaya shrI, Mi thub zla ba, Rahu Vajra, and others, who also obtained small accomplishments by touching the feet of this Acharya. Among them, the great accomplished Dombipa gave instructions to the young Yogini, who in turn gave them to Rata Vajra, who then gave them to the Black Practitioner, this is one lineage. Also, the young Yogini gave instructions to the Practitioner, although this is also a lineage, the blessing of Tummo mainly comes from the middle lineage. That young Yogini benefits beings with four postures, she herself created many mantras and combinations of the four activities, it is said that there are still many very powerful forces now. She sang many Vajra songs, benefited beings, and then went to the realm of the Dakinis, she is the consort of Dombipa himself who was prophesied by Heruka. Mi thub zla ba requested teachings through the door of seeing the face of the deity. He was a very learned Pandit, he heard many Dombi lineages, and later requested instructions from a lineage of the Dombi Yogini. He practiced single-pointedly in Orgyen, and saw Dombipa and his consort, and received instructions. There, he built a small skull hut in the cemetery, a Yogini served as his attendant, and a disciple provided for his livelihood, and in this way he practiced, and finally extraordinary realization arose, he saw Heruka, and obtained common accomplishments. Then, once he held a grand Ganachakra, inviting all the Dakinis and flesh-eating mothers to the gathering. In the region of Lahor, there was one embodied woman, who uprooted all the fruit-bearing trees in her house and brought them to the gathering.
Chinese
又去（参加）轮座时，他的妻子知道他不留宿。他藏在花园里芒果树的树枝后面，结果那棵树也被连根拔起带走了。像这样，（他的妻子）知道这个人不满意家庭和僧团，因为他在集会中吃大肉等，并与瑜伽士们一起享用。上师说：我们这个集会里出现了违背秘密的人，所以需要度化。清晨，他带着树回到原来的地方栽种。第二天，（上师）对主人说：你有苏杜尔嘉亚旃扎（Sudurjaya Candra）上师的一个命令，你已经被度化了，去那里吧。诸如此类的能力不可估量。苏波嘎（Subhoga）向他请教。达纳师利（Dānaśrī）向他请教。金刚座巴尔巴（Vajrāsana Barpa）向他请教。据说库萨里（Kuśali）也请教过，但词句传承最重要。还有，行为者（spyod pa ba）向辛伽拉的瑜伽母讲述。米图扎瓦（Mithub Zla ba）向她请教。拉呼拉巴扎（Rāhula-vajra）也向她请教。他从小就能见到本尊，是王族血统，是毗讫罗摩（Vikrama）的比丘班智达。他在那里修习密咒，上师说：你要完全舍弃（世俗）。然而，由于傲慢，他违背了命令，暂时没有完全舍弃。后来，他一心一意地努力消除那个罪过，但什么也没能成就。上师古纳阿嘎拉（Guṇa Akara）说：砍掉你的舌头和肢体。当他砍掉舌头和四个肢体时，观世音菩萨、金刚瑜伽母、大黑天、度母这四位亲自显现，并加持了他。之后，上师嘉纳嘎拉（Jñāna Gara）说：你在这水中身体浸泡七天。他照做了。结果，身体里的血被许多莲花状的虫子吸食，几乎要死了。据说这两人清净了违背上师命令的罪障。之后，他在南方修行，获得了大手印的成就。据说他住在被称为树之山（Shing gi ri）的黑山空洞中。所谓的树之山，不是指门隅边境的那个地方，而是在南方。达纳师利（Dānaśrī）向他请教，与上述相同。据说，这仅仅是喜金刚的拙火瑜伽。达塔巴扎（Tāta-vajra）似乎是那烂陀的班智达，但没有详细说明他的传记。还有，一些行者（Cārya-pa）说：毗卢巴小者（Bīrūpa chung pa）、黑行者（Nag po spyod pa）、多比黑鲁嘎（Ḍombi Heruka）、米图扎瓦（Mithub Zla ba）、库萨里巴扎（Kuśali Bhadra）这样追溯传承，但……
English
When he went to the circle again, his wife knew that he would not stay overnight. He hid behind the branches of the mango tree in the garden, and as a result, the tree itself was uprooted and taken away. Like this, (his wife) knew that this person was not satisfied with the family and the sangha, because he ate big meat etc. in the assembly and enjoyed it together with the yogis. The master said: In our assembly, there is someone who violates the secret, so it needs to be subdued. In the early morning, he took the tree and planted it back in its original place. The next day, (the master) said to the owner: You have one command from the master Sudurjaya Candra, and you have been subdued, go there. Such abilities are immeasurable. Subhoga asked him. Dānaśrī asked him. Vajrāsana Barpa asked him. It is said that Kuśali also asked, but the word lineage is the most important. Also, the practitioner (spyod pa ba) told the yogini of Singhala. Mithub Zla ba asked her. Rāhula-vajra also asked him. From a young age, he could see the yidam, was of royal lineage, and was a bhikshu paṇḍita of Vikrama. He practiced secret mantras there, and the master said: You must completely abandon (the worldly). However, due to arrogance, he disobeyed the command and did not completely abandon it for a while. Later, he tried wholeheartedly to eliminate that sin, but nothing was accomplished. The master Guṇa Akara said: Cut off your tongue and limbs. When he cut off his tongue and four limbs, Avalokiteśvara, Vajrayogini, Mahākāla, and Tārā, these four personally appeared and blessed him. After that, the master Jñāna Gara said: You stay immersed in this water for seven days. He did so. As a result, the blood in his body was sucked by many lotus-shaped worms, and he was about to die. It is said that these two purified the obscurations of violating the master's command. After that, he practiced in the south and attained the siddhi of Mahāmudrā. It is said that he lived in the hollow of the Black Mountain called the Tree Mountain (Shing gi ri). The so-called Tree Mountain does not refer to the place on the border of Mon, but is in the south. Dānaśrī asked him, which is the same as above. It is said that this is only the heat yoga (gtum mo) of Hevajra. Tāta-vajra seems to be a paṇḍita of Nālandā, but his biography is not described in detail. Also, some practitioners (Cārya-pa) say: Bīrūpa chung pa, Nag po spyod pa, Ḍombi Heruka, Mithub Zla ba, Kuśali Bhadra, tracing the lineage like this, but...
Chinese
那是未净之语。如珍宝之源的故事中，拙火八法的第二段故事。第三个是事业手印的教法降临。那是亲见真实佛陀的国王因陀罗部底大王，其本体是秘密主金刚手，是新近发现还是本来如此，无法思量。对于此教法来说，他是所有密咒士之首。那时，邬金（乌仗那）国王，国政富饶安乐之时，导师的眷属阿罗汉们飞往其他洲，往来期间，因陀罗部底国王看到后，因距离遥远无法分辨，便问大臣们：这些红色的鸟群是什么？大臣们回答说：天啊，这不是鸟，是伟大的持戒者，世尊佛陀的声闻弟子。国王想要见佛陀，大臣们说距离太远无法前来。国王祈请后，第二天，在日影量为一伞盖之时，佛陀与五百阿罗汉眷属一同前来，国王广作供养后，请求获得佛陀果位之法。佛陀说：国王，舍弃欲妙，依止三学和六度。国王说：我与众多女子一同享受五欲，请您赐予我享受五欲也能获得佛陀果位之法。在可爱的赡部林中，即使变成狐狸也很好。对于舍弃欲妙的解脱，我永远不想要，乔达摩。如此请求后，声闻的眷属们都消失不见了。从虚空中传来声音：此地没有八种补特伽罗，也没有声闻缘觉，只有神通广大的菩萨，他们化现成他的形象。之后，出现了一个无边无际的巨大坛城。国王被灌顶后，当下就成就了双运之身。世尊也将所有续部都交付于他。他也向邬金（乌仗那）的所有人广泛宣讲。将续部写成书卷。最终，与妃嫔们一同消失不见，虽然变成了圆满报身，但却从佛土到佛土，行持着集结所有密咒的行者之举。
English
That is impure speech. From the story like the source of jewels, the second episode of the eight Tummo practices. The third is the descent of the teaching of Karma Mudra. That great King Indrabuti, who saw the face of the actual Buddha, whose essence is the secret lord Vajrapani, it is impossible to think whether it was newly discovered or original. For this teaching, he is the chief of all mantra practitioners. At that time, the king of Oddiyana (Udyana), when the kingdom was prosperous and happy, when the retinue of the Teacher, the Arhats, flew to other continents and came and went, King Indrabuti saw it, but because of the distance, he could not distinguish it, so he asked the ministers: What are these flocks of red birds? The ministers said: O God, these are not birds, they are the great ascetics, the Shravakas of the Blessed One Buddha. The king wanted to see the Buddha, but the ministers said that he could not come because it was too far away. After the king prayed, the next day, when the shadow of the sun was the size of an umbrella, the Buddha came with a retinue of five hundred Arhats, and after making extensive offerings, he asked for the way to attain Buddhahood. The Buddha said: King, abandon sensual pleasures and rely on the three trainings and the six perfections. The king said: I enjoy the five desires with a group of women, please grant me a way to attain Buddhahood even while enjoying the five desires. In the delightful Jambu grove, even if I become a fox, it is fine. I never want liberation from abandoning sensual pleasures, Gautama. After requesting this, the assembly of Shravakas disappeared. A voice came from the sky: There are no eight types of individuals here, nor are there any Shravakas or Pratyekabuddhas, only Bodhisattvas with great miraculous powers, they emanate into his form. After that, a vast and boundless great mandala appeared. After the king was empowered, he attained the body of union in that very moment. The Blessed One also entrusted all the tantras to him. He also extensively taught all the people of Oddiyana (Udyana). He made the tantras into scrolls. In the end, he disappeared with the assembly of consorts, although he became the Sambhogakaya, he acted as the collector of all secret mantras, going from Buddha-field to Buddha-field.