Chinese
当时不仅国王及其眷属，连乌仗那（今巴基斯坦境内斯瓦特地区）的地方人民、鬼神、以及所有有情众生，乃至昆虫，都通过大乐之道获得了成就，化为虹身。亲眼见到她真容的空行母，后来住世的就是吉祥乐自在母。有人说，她也是萨诃迦悉地俱生喜乐母。然而，传承的差别在于，加持的传承不同，口诀也不尽相同。关于那位瑜伽母的历史，按照俱生喜乐的解释，她是乌仗那地区某个国王的女儿。她长大后，与五百名侍女一同在森林中游玩。在乌仗那的一个地方，菩萨金刚手化身为名为“呼气众生”的苦行者而住。当女孩子们看到他时，苦行者头发蓬乱，看起来很可怕，她们以为是鬼，便逃走了。乐自在母说：“你们不要害怕。仅仅见到他，我的心中就生起了喜悦，以及特殊的禅定，所以他是一位伟人。”然后，她与五百名侍女一起向他顶礼。苦行者也将手放在女儿乐自在母的头上。她回忆起前世接受灌顶的智慧，并直接证悟了自己与生俱来的心性。她也向自己的侍女们展示了这一点，她们也都变成了伟大的瑜伽母。据说，她们都在见法的当下获得了十地中的任何一地。她将此传给了莲花金刚大士，莲花金刚大士又传给了无肢金刚亥母梵天，她又传给了莲花金刚中士海生，他又传给了因陀罗菩提中士，他又传给了扎烂达日巴，他又传给了黑行者，他又传给了善护，他又传给了无量金刚，他又传给了古萨拉巴扎。莲花金刚大士，是西方玛汝地区婆罗门种姓的人。他精通三藏和所有论典。他去了乌仗那地区，学习了密咒。
English
At that time, not only the king and his retinue, but also the people of the land of Oddiyana (present-day Swat region in Pakistan), the spirits, and all sentient beings, even insects, attained accomplishment through the path of great bliss and transformed into rainbow bodies. The dakini who later lived and actually saw her face was the glorious Lady of Blissful Play. Some say that she is also the Sahaja Siddhi Co-emergent Joyful Playful Mother. However, the difference in the lineage is that the lineage of blessings is different, and the oral instructions are not exactly the same. Regarding the history of that yogini, according to the explanation of Co-emergent Joyful Play, she was the daughter of a king in a region of Oddiyana. When she grew up, she wandered in the forests with five hundred maidens. In one place in Oddiyana, the Bodhisattva Vajrapani manifested as an ascetic called "Breathing Beings" and resided there. When the girls saw him, the ascetic's hair was disheveled and he looked terrifying. Thinking he was a ghost, they fled. The Playful Lady said, "Do not be afraid. Just seeing him, joy arose in my mind, as well as a special samadhi, so he is a great being." Then, she and her five hundred maidens prostrated at his feet. The ascetic also placed his hand on the head of the daughter, the Playful Lady of Bliss. She remembered the wisdom of the empowerment she had received in a previous life, and directly realized her own co-emergent mind nature. She also showed this to her maidens, and they all became great yoginis. It is said that they all attained one of the ten bhumis at the moment of seeing the Dharma. She transmitted this to Padma Vajra the Great, who transmitted it to Limbless Vajravarahi Brahma, who transmitted it to Padma Vajra the Intermediate Ocean Born, who transmitted it to Indrabhuti the Intermediate, who transmitted it to Jalandharipa, who transmitted it to Krishnacharya, who transmitted it to Gewai Gonpo, who transmitted it to Immeasurable Vajra, who transmitted it to Kusala Bhadra. Padma Vajra the Great was born into a Brahmin family in the western Maru region. He was extremely learned in the Three Baskets and all the treatises. He went to the land of Oddiyana and studied the secret mantras.
Chinese
外部的续部学习了很多，并且精通，修习那些后，虽然获得了夜叉女和药丸等的共同成就，但是没有了解那个真如，去了邬金（Uḍḍiyāna）的一个方向，仅仅思维那个。金刚萨埵现见的上师灌顶后，见到了自性的状况。虽然了知手印的灌顶智慧是诠释那个真如的，但是如果能见到主要宣讲这个的论藏就好了，这样思维的时候，女儿乐嬉女眷属瑜伽母成百上千和上师一起来到，宣讲了四手印的诀窍和以密集金刚为主的无上续部很多，现量了悟了那些意义，就在那里获得了大手印殊胜的成就，最终十二个月的时候，说是获得了大金刚持的果位。他也开示了诀窍，因此邬金（Uḍḍiyāna）地方无数的人众安置在共同和殊胜的成就上。也造了名为《秘密成就》的论著。无肢金刚，是种姓低劣具有善缘的一个人，莲花金刚阿闍黎好好地教导后，在郭达玛（Gotama）山修行了十二年，虽然证悟了大手印殊胜的成就，但是了知自己的行为需要请示上师，请示后，说你需要依止牧猪女，以牧猪的行为逐渐会变成金刚萨埵。之后在邬金（Uḍḍiyāna）北方的一个城市里以牧猪的行为成办有情的事情，给有缘分的人灌顶，以开示四手印的诀窍而成熟解脱。被称为吉祥帕擦哇。他的弟子是名为萨罗汝哈的上师，藏语叫做海生，他也是国王种姓，精通一切明处的大学者，精通很多密咒续部。他做国王的供养处，给无边眷属讲经的时候，老木匠
English
Having studied many external tantras and being proficient in them, by practicing those, although he obtained common siddhis such as Yaksha women and pills, he did not understand that very reality. He went to a direction of Uḍḍiyāna and only thought about that. After a Vajrasattva manifest guru gave him empowerment, he saw the state of his own nature. Although he knew that the wisdom of the mudra empowerment explains that very reality, he thought, 'How wonderful it would be if I could see a collection of texts that mainly teaches this!' While he was thinking that, a daughter, a joyful dancer, along with hundreds and thousands of female yogi attendants, came to the guru and taught the instructions of the four mudras and many unsurpassed tantras, mainly the Guhyasamaja. He directly realized the meaning of those and right there attained the supreme siddhi of Mahamudra. Eventually, in twelve months, it is said that he attained the state of the Great Vajradhara. He also taught the instructions, and thus placed countless people in the land of Uḍḍiyāna in common and supreme siddhis. He also composed a treatise called "Secret Accomplishment." As for Limbless Vajra, he was a person of low caste with good fortune. After the teacher Padmavajra gave him excellent instructions, he meditated on Gotama Mountain for twelve years. Although he realized the supreme siddhi of Mahamudra, he knew that his actions needed to be reported to the teacher. When he asked, he said, "You need to rely on a pig herding woman, and gradually through the conduct of a pig herder, you will become Vajrasattva." After that, in a city north of Uḍḍiyāna, he accomplished the benefit of sentient beings through the conduct of a pig herder, and by giving empowerment to those with good fortune, he matured and liberated them by teaching the instructions of the four mudras. He was known as Glorious Phagtsangpa. His disciple was the teacher Saroruha, which in Tibetan is called Ocean Born. He was of the royal caste, a great scholar proficient in all fields of knowledge, and knew many secret mantra tantras. He served as the king's chaplain, and while teaching the Dharma to an infinite retinue, an old carpenter
Chinese
有個女人，順道去那邊撿柴，有時笑，有時哭。後來，老師去了她家問她。她說：「笑是因為你講經說法像金剛持（藏文：རྡོ་རྗེ་འཆང་，梵文天城體：वज्रधर，梵文羅馬擬音：Vajradhara，漢語字面意思：金剛持）在說法。哭是因為講的內容不像金剛持（藏文：རྡོ་རྗེ་འཆང་，梵文天城體：वज्रधर，梵文羅馬擬音：Vajradhara，漢語字面意思：金剛持）的想法。」老師說：「那麼，請您解除我的疑惑。」她說：「我無法解除，你去問帕擦瓦（藏文：ཕག་ཚང་པ་）吧。」老師問：「他在哪裡？」她說：「在北方的一個壞城市裡。」於是老師動身去尋找。在北方的一個破爛城市裡，遇到了帕擦瓦（藏文：ཕག་ཚང་པ་）趕著一大群豬在前面走，和一個劣種女人一起扛著一大捆柴走來。老師明白了這些都是徵兆：扛著柴是代表嗔恨沒有捨棄，在自身本位清淨；和劣種女人在一起是代表慾望清淨；趕著豬群是代表愚癡清淨。於是請求攝受。帕擦瓦（藏文：ཕག་ཚང་པ་）說：「我這個劣種人連字都不會讀，還說要訣竅，分明是找碴。」說著就生氣地打他。然後走進一個看起來像城市裡豬隻進出的骯髒豬圈裡。在那裡，晚上頭靠在門檻上，在門邊插了根木棍坐著。晚上，豬隻互相爭鬥，還把老師的水弄髒了，老師就打豬。劣種老婦人阻止他，做出非常下賤的行為，但還是沒能阻止。在那裡住了很多天。有一次，在黎明時，老師說：「門邊的這個人想幹什麼？」老婦人說：「他說要您攝受他。」老師說：「這個叫昆本第達（藏文：ཀུན་པཎྜི་ཏ་）的人非常傲慢，不適合成為『那個本質』的容器。」老師心想：「我的事情一定會成功。」於是再三祈求，帕擦瓦（藏文：ཕག་ཚང་པ་）就給他灌頂，傳授了所有的口訣和後續口訣，還把自己的女兒，一個看起來很糟糕的女人，送給老師，說：「把她當作明妃來修。」之後，帕擦瓦（藏文：ཕག་ཚང་པ་）又繼續做以前國王的供養處，心無旁騖地嬉戲。
English
There was a woman who came to that side to gather firewood. Sometimes she laughed, sometimes she cried. Later, the teacher went to her house and asked her. She said, "Laughing is because you preach the Dharma like Vajradhara (Tibetan: རྡོ་རྗེ་འཆང་, Sanskrit Devanagari: वज्रधर, Sanskrit Romanization: Vajradhara, Literal Chinese Meaning: Diamond Holder) is teaching the Dharma. Crying is because the content of the preaching is not in accordance with the thought of Vajradhara (Tibetan: རྡོ་རྗེ་འཆང་, Sanskrit Devanagari: वज्रधर, Sanskrit Romanization: Vajradhara, Literal Chinese Meaning: Diamond Holder)." The teacher said, "Then, please dispel my doubts." She said, "I cannot dispel them, go ask Phagtsangpa." The teacher asked, "Where is he?" She said, "He is in a bad city in the north." So the teacher set out to find him. In a dilapidated city in the north, he met Phagtsangpa driving a large herd of pigs in front of him, and carrying a large bundle of firewood with a woman of low caste. The teacher understood that these were all signs: carrying firewood represents that hatred has not been abandoned, but purified in its own place; being with a woman of low caste represents that desire is purified; driving the herd of pigs represents that ignorance is purified. So he requested to be taken as a disciple. Phagtsangpa said, "I, a person of low caste, cannot even read, and yet you say you want the key points, clearly you are looking for trouble." Saying this, he angrily hit him. Then he went into a dirty pigsty that looked like a place where the pigs of the city entered and exited. There, at night, he leaned his head against the threshold, and sat by the door with a wooden stick stuck in the ground. At night, the pigs fought each other, and also dirtied the teacher's water, so the teacher beat the pigs. The old woman of low caste tried to stop him, making very base actions, but still could not stop him. He stayed there for many days. Once, at dawn, the teacher said, "What does this person at the door want?" The old woman said, "He says he wants you to take him as a disciple." The teacher said, "This person named Kunpandita is very arrogant and is not suitable to be a vessel for 'that essence'." The teacher thought, "My affairs will surely be accomplished." So he repeatedly prayed, and Phagtsangpa gave him empowerment, transmitted all the oral instructions and subsequent oral instructions, and also gave his own daughter, a woman who looked terrible, to the teacher, saying, "Take her as a consort and meditate." After that, Phagtsangpa continued to serve as the king's chaplain as before, playing without distraction.
Chinese
通过专注地禅修，十二年后，大手印之殊胜成就便会降临于修行者。在此之前，应秘密地进行修行。此后，即使在世人面前显现，众人也会因尊奉恶劣的女子而认为上师不清净。上师不清净，则国王也会变得不清净。这会导致整个国家不清净且衰败。因此，为了净化不清净的根源，应将不清净的上师本人和恶劣的女子一同焚烧。他曾多次向国王进言。有一次，他从宫殿的顶端向下望去，看到上师带着一个恶劣的女子从房子里出来。于是国王开始实施惩罚，堆积了大量的木柴。将上师夫妇放在木柴堆上，再次堆积木柴并点燃。火焰持续燃烧了七天，从未间断。第八天，当人们清理灰烬时，发现灰烬的中央有一个小湖，湖中盛开着一朵极其美丽的莲花。莲花之上，显现出上师夫妇赫鲁嘎（藏文：ཧེ་རུ་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：饮血尊）的庄严身相。在场的所有人都感到惊奇。邬金（藏文：ཨོ་ཌི་ཡ་ཎ，汉语字面意思：莲花苑，今巴基斯坦境内斯瓦特山谷）地区的所有人都被引入金刚乘。据说国王和他的五百眷属也获得了成就。另一次，他前往玛汝地区。在那里，一个人看到一只鹿在正午的沙地上因极度寒冷而受苦。他意识到那里有珍贵的檀香木，便挖掘出来。他挖出了一大块檀香木，并献给了上师。上师知道用它来制作赫鲁嘎（藏文：ཧེ་རུ་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：饮血尊）的雕像会很好。因此，他需要一位莲花种姓，具备三十二种美德的女子来从事打磨和雕刻工作。然而，这样的人并不在其他地方，只知道那个地方一位信奉外道的国王的宫女才具备这样的条件。因此，他每晚都通过禅定召唤她，让她打磨檀香木。有一次，国王看到她的手裂开了，便问：“你一直过得很舒适，但为什么身体变得如此虚弱，手也变得蜡黄？”宫女回答说：“国王您不知道吗？每晚都有一个僧侣在一个山洞里，让我专门从事檀香木雕像的工作，直到天亮。”