English
Due to a gesture, he became mute, and the king also passed away due to mental madness, said to be very potent. Currently, there are no monks there. It is said that in the middle of a difficult-to-traverse forest, there is a dark brown stone statue with an open mouth, very majestic. Also, during the time of King Ramapala, the yogi was also named Siroopa, and he did various things to go to the central region. By irrigating King Ramapala's elephant Bhanada with the water used to wash his feet, he subdued about eight Muslim kings through battle. Later, in the eastern Gaura region, when a tiger-leopard king woke up, he found a yogi on his pillow. When thrown into the river, he returned again and again. When burned with fire, he could not be burned. When attacked with various weapons, he could not be harmed, and the weapons broke. He was made to consume six loads of poison, and many people guarded him day and night. Seeing the teacher's strength and radiance increase, knowing that he had attained accomplishment, they asked who he was, and he said he was Virupa. There, he also imparted teachings to some fortunate ones, and merely by speaking a true word to those who served him with reverence, many common accomplishments arose. In Bhagala, he actually stayed there for about four months, where everyone could meet him. Later, it is unknown where he went. It is said that he actually went to China around this time. It is said that Virupa came to the human realm three times, and all three times have passed. This teacher is also called Shri Dharmapala, but he is not the same person as the abbot of Nalanda Monastery, named Abbot Dharmapala. His disciple was the black Virupa, born in Oddiyana, who was of the Brahmin caste. It is said that as soon as he was born, Brahmin astrologers predicted that he would commit four sins, and his name was Black. After about seven years there, in order to prevent these four sins from occurring, he was sent to wander elsewhere. After a long time, the mother, a Brahmin woman named Lakshmi, whose family and in-laws had died, also wandered to other places, and the caste declined. She was selling alcohol in the eastern Odibisha region. Later one day, her son also arrived in Odibisha. When he went to his mother's house, due to not recognizing each other, the son and mother had relations. He wanted to drink water from a water jug, and after drinking it, he became drunk.
English
In (that place). Angrily throwing it into the garbage heap, it hit a cow, and the cow died. Thinking to keep it a secret, at night he threw it from the roof to the wolves. In the street, it hit the head of a Brahmin who was walking, and the Brahmin died. He felt doubtful, and after asking, he knew that the wine-selling woman was not his mother. This was also the four sins prophesied earlier: killing a Brahmin, killing a cow, cohabiting with one's mother, and drinking alcohol, which are the fourth of the sixteen sins that cause the downfall of a Brahmin, as described in the 'Half of Reason'. These all happened in one night, and in order to purify these sins, he went to all the inner and outer places to ask, but no one believed him. He met Khenpo Dzalandharapa. The Khenpo gave him the oral instructions of Vajravarahi, saying that it would purify the sins. After that, in the place of Konkana, he submerged himself in the water up to his neck, and practiced for six months, but no signs appeared. He cut the rosary and threw it into the water. He went to ask the Khenpo, and the Khenpo said: Continue to practice, and the accomplishment will come quickly. He practiced as before, and at dawn after seven days, Vajrayogini appeared in the form of a human girl, and said: Aṣṭa saikhaṭa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Nava saijalana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Kam āyi putra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Tumhi koṅkaṇa māraṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). That is, having crossed eight hundred sea mouths and nine hundred rivers, coming from a hole. Are you going to die in the place of Konkana? The first two sentences are similar. Ayi māta vajrayogini (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Teri saraṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Meaning: Yogini, I come to you for refuge. Immediately, she placed her hand on his head, and he obtained the supreme samadhi. Because you have karmic connections with Virupa for many lifetimes, go to Marahatta and find him. There, Virupa obtained the supreme accomplishment of the Great Seal through the Vajra Crown, and passed away wandering in the charnel grounds with ascetic practices. Although he wore the Vajra Crown, he had a small blue hat. Now it is said that his body has not been abandoned, but resides in the place of Oddiyana. It is said that these two Virupas, the big and the small, attained accomplishment through the path of Yamantaka and Vajravarahi. The small Virupa was asked by Bird Dalipa, who was previously of the bird-killing caste.
Chinese
从前，有一次，看见一只鹦鹉嘴里叼着果子飞向天空。就问它在做什么，它说：“因为这边有成就者毗卢巴，我要去供养他。”那人心里想：像这样的畜生也有行善的念头，我们变成了人，行善更不用说了。于是拿了几个果子给鹦鹉，说：“你也把这些供养给那位成就者吧。”鹦鹉把猎人的果子献上，毗卢巴没有接受，说：“喂，鹦鹉！以后也不要拿罪恶之人的东西来了。”然后鹦鹉把果子还给了那人。那人问它：“你为什么没有献上去？”鹦鹉像之前一样说了成就者说的话。那人非常后悔，忏悔了罪过。在那片森林里一次又一次地寻找，后来终于见到了。毗卢巴也赐予了他灌顶和教导。他一心一意地修习，但心里总是想着捕鸟的事情。他去请教上师，上师说：“即使阻止这种难以抑制的妄念，也无法生起三摩地。不如用泥巴和糌粑捏成鸟的形状，然后砍断它们的脖子，修习三摩地吧。”那人也照着做了，并精进修习。最终，在十二年后，获得了大手印的殊胜成就。他在城市里示现各种杀鸟的化身，也吃肉。那里的人们嘲笑说：‘他披着瑜伽士的外衣，却做出这样伤害众生的事情。’于是他把之前杀掉的所有鸟都复活了。就这样，他化现成捕鸟人十二年，行持着疯狂瑜伽士的行为。他的名字也因此被称为成就者鸟达力巴，鸟达力巴就是捕鸟人的意思。他将教法传给了库萨里·巴扎，这是猛厉火的传承之一。还有，毗卢巴将教导传给了多比·嘿汝嘎，虽然在藏地传说这位上师是制革匠，但据说他是东方底普日地方的国王。上师毗卢巴去了那里，国王对他非常虔诚，请求他摄受。
English
Once upon a time, someone saw a parrot flying in the sky with a fruit in its beak. He asked it what it was doing, and it replied, "Because the accomplished Virupa is here, I am going to make offerings to him." The person thought, "Even such an animal has the mind of virtue. How much more should we, who have become humans, do good deeds?" So he gave a few fruits to the parrot, saying, "Please offer these to that accomplished one as well." When the parrot offered the hunter's fruit, Virupa did not accept it, saying, "Hey, parrot! From now on, do not bring the belongings of such a sinful person." Then the parrot gave the fruit back to the person. The person asked it, "Why didn't you offer it?" The parrot repeated what the accomplished one had said. The person became very remorseful and confessed his sins. He searched again and again in that forest, and finally met Virupa. Virupa also bestowed empowerment and teachings upon him. He meditated single-mindedly, but his mind was always distracted by the business of bird hunting. He asked his guru, who said, "Even if you try to stop this uncontrollable thought, you will not be able to generate samadhi. Instead, make bird shapes out of clay and tsampa, then cut off their necks and meditate on samadhi." The person did as he was told and practiced diligently. Eventually, after twelve years, he attained the supreme siddhi of Mahamudra. He manifested various forms of killing birds in the cities, and he also ate meat. The people there ridiculed him, saying, 'He wears the guise of a yogi, but he does such harm to sentient beings.' So he revived all the birds he had killed before. In this way, he manifested as a bird hunter for twelve years, practicing the conduct of a crazy yogi. His name became known as the accomplished Bird Dalipa, and Bird Dalipa means bird hunter. He transmitted the teachings to Kusali Bhadra, which is one lineage of Tummo. Also, Virupa transmitted the teachings to Dombi Heruka, although it is said in Tibet that this master was a leather worker, it is said that he was a king of the eastern Tipuri region. Master Virupa went there, and the king was very devoted to him and requested him to accept him.
English
He also gave empowerment and instructions. The king also practiced that, and the realization of the two stages greatly increased. Knowing that it was time to practice, he secretly practiced a little, and a prophecy of the Dakini appeared, saying that there was a daughter of the ḍombī (多姆比，a low caste) who had become a lotus woman. If she were to appear to the world, it would be said that the king's lineage was declining. Therefore, the ministers and other subjects deposed him from the throne and expelled him. After that, he practiced the conduct of a yogi, wandering in villages and forests, and was known as King Ḍombīpa. Ḍombī (多姆比) means a low caste, living outside the city, killing and eating fish, birds, and wild animals, not doing butcher business, singing and dancing, selling roots and fruits, etc. It is a special term for a low caste that does not necessarily do evil deeds. Although the master himself was not a Ḍombī, he was called Ḍombīpa because his consort was Ḍimbinī. Ḍombī means one who has a ḍombī woman. This master was very sharp. It is said that only six years had passed since Vīrupa gave the empowerment. After that, he practiced in various places. After a long time, various plagues and famines occurred in that former place. After the diviners divined, they learned that it was because the meritorious king had been expelled to other places. So they invited him back again. The master and his consort rode on a tigress, holding a poisonous snake in their hands. Everyone knew that the king was an accomplished one, and prostrated at his feet. All the calamities in the area also subsided. The people in the area who had good fortune asked to follow him, and closely instructed them with all the teachings. There, they also attained accomplishment, and many excellent practitioners appeared. After that, in the place called Rāḍha, or in the vernacular called Rar, that king was harmful to the teachings of Buddhism, but he was very afraid of tigers and snakes. In order to subdue him, the master stayed in a forest near his palace. The king said that the bad yogi should not stay there. Then the master began to show miracles.
Chinese
和之前一样，用触之有毒的蛇来装饰，将见之有毒的蛇当做鞭子一样拿着，用七条口中喷毒的蛇在头上做装饰。当他走向国王面前时，国王和城市里的人们都感到恐惧害怕，于是撒下金银花，请求上师前往别处。上师自己变成了双手持的黑汝嘎形象。母老虎也没有接触到地面，在空中行走，恐吓说：“如果你们不进入佛教，我就要放出这些恶毒的蛇。” 大家都进入了佛教。据说拉热的地方暂时断绝了外道。之后前往南方卡纳塔卡的地方，在一片森林里和许多眷属一起安住于禅定中。过了一段时间，在一个名叫阿吒吒诃娑的尸林中，国王萨穆扎亚作为施主，被五百名男女瑜伽士眷属围绕，进行了六个月的会供轮。一位名叫苏悉地嘎拉的婆罗门比丘不相信会供的行为，没有向上师请求允许就离开了。他因为违背教令而死。据说其余的五百人全部都获得了各自的成就。在那附近，一位外道国王建造了一百零八座外道风格的佛塔，聚集了大约一万名发髻者进行开光，用杀害的各种生物的心脏堆积成一座小山一样的朵玛，高度大约有三个人那么高。当时上师的一个侍女去了那里，被那些人殴打。上师生起悲悯之心，当晚所有的佛塔都头朝下倒了，朵玛等所有供品都散落到十方。第二天，外道国王和他的臣民们都感到恐惧害怕，来到上师面前请求宽恕，并请求佛塔恢复原状。当时上师说：“你们从今以后为了祭祀神灵，不要杀害任何一个生命。如果杀害，所有的佛塔都会破裂。为了展示佛教的力量，除了一个佛塔之外，所有的都恢复原状。”