English
The body image is accomplished. Later, due to the offering of the head, six hundred years of six and a half years are still short of seventy-one, it is said. That is, the young son of King Delightful Conduct, Suśakta, Prince Mighty Power, or also called Prince Powerful, he likes the throne, Lama said. The father guru and life are blessed together. The guru is the Vajra body, so there is no death. The previous sons of the king also passed away without obtaining the throne. It is said that even between the son and grandson passed away, so he was very unhappy. Lama said, then there is a way, the guru is a Bodhisattva, if you ask for the head, he will give it. When the guru passes away, the father also passes away, so you will get the throne. The prince went to Mount Auspicious to ask for the head. Weapons could not cut it. Seeing the karma of cutting the necks of beings with green grass in the past, he cut it with Kusha grass and gave it. I said I am going to Sukhavati from here. After going, I will enter this body again. Such a sound was heard. There was an earthquake there. It is said that there was a famine for twelve years. The prince, because the guru accomplished the essence, worried about recombination, so he took the head to a place separated by many yojanas. There it was snatched by a Yaksha woman. Putting the head on the stone, in the place where the stone cracked, the self-arisen stone statue of the five deities of Holy Avalokiteśvara appeared. For the head and body, the patron Yaksha woman built temples separately. It is said that previously the two were separated by about four yojanas, now it is said that there is no distance of one yojana. That is what my guru also saw, the stone walls are connected, and it has become a temple like a rock, with miracles, very effective, without a door. Looking from the window, it is said that both are on the throne with something like fragments of stone statues. His disciple is the great accomplished one Śābari, in the east there are three dancing siblings, offering music to Nāgārjuna Bhagala who is residing, summoning them inside, knowing that they are destined, showing a body image of Bodhisattva Wisdom Jewel, saying I also want to see this. Showing a mirror, he himself saw himself being burned by fire in hell. Very frightened, he said please tell me a way to escape from here. He bestowed the empowerment of Hevajra. After practicing, the heart
Chinese
之义显现。面见菩萨智慧宝。双运成就后，您如在南方之山狩猎一般，做利益有情之事，如是说。对两位侍女，名为洛给和古尼，后来被称为空行母莲花自在和智自在，大手印表示和多哈讲授者藏人如是说。与两位侍女一同住在南方吉祥山。如猎人般行事。获得金刚持的果位，被称为大成就者夏瓦日巴。狩猎等这些是圣者的行为和双运的行为。其他即使证悟高也不行。这位上师被称为小萨ra哈。他的弟子是鲁伊巴，他的弟子是登吉巴，他的弟子是底洛巴，他的弟子是那若巴，他的弟子是小多比巴，他的弟子是库萨拉巴达。这也是一种传承方式。鲁伊巴、达日嘎巴、安达ra巴、从底洛巴传承下来的也有。其中鲁伊巴，西方邬金的国王的文书，名为普贤。一次，与成就者小萨ra哈夏瓦日巴相遇，他正在唱多哈之歌。给予灌顶和诀窍。他一边修习一边做文书，有一次去了墓地。到达空行母的聚会中。也做了第七世的施肉之手。金刚亥母于幻化的坛城中给予灌顶，教导说：舍弃伸直的腿，抛弃轮回的役使，金刚萨埵大王，应再三地策励。因此明白必须无有散乱地修习。如果做以前的事，会被散乱带走。对于水果等也需要努力。即使是托钵乞食也会生起贪嗔。从何种生计来成办呢？如是思量后，去了东方孟加拉。看见恒河边堆积如山的鱼肠，在那里吃鱼肠并修习了十二年，获得了大手印殊胜的成就。知晓是调伏邬奇比夏的国王和大臣等的时候了，让那位国王去拜见南方的一位国王。
English
The meaning of [ ] became manifest. He saw the face of the Bodhisattva Wisdom Jewel. After the union was accomplished, he said, "You should act for the benefit of sentient beings as if hunting in the southern mountains." To the two consorts, named Logi and Guni, who were later called the Dakinis Padmavarti and Jnanavarti, the Mahamudra sign language and the Doha teachers of Tibet said this. Together with the two consorts, he stayed on the auspicious mountain in the south. He acted like a hunter. Having attained the state of Vajradhara, he became known as the Great Accomplisher Shavaripa. Hunting and so on are the conduct of the noble ones and the conduct of union. Others, even if their realization is high, are not acceptable. This master is called the Lesser Saraha. His disciple was Luipa, his disciple was Dengipa, his disciple was Tilopa, his disciple was Naropa, his disciple was the Lesser Dombipa, his disciple was Kusala Bhadra. This is also one lineage. There is also a lineage from Luipa, Darikapa, Antarapa, and Tilopa. Among them, Luipa was a scribe of the king of Oddiyana in the west, named Kuntubhadra. Once, he met the accomplished Lesser Saraha Shavaripa, who was singing Doha songs. He gave him empowerment and instructions. While he was practicing and also working as a scribe, he went to a charnel ground. He arrived at a gathering of Dakinis. He also skillfully performed the offering of flesh from a seventh rebirth. Vajravarahi gave him empowerment in a mandala of emanations, and taught him: Abandon the extended leg! Having abandoned the command of samsara! Great King Vajrasattva! Should be urged again and again! Therefore, he understood that he must practice without distraction. If he did his former work, he would be carried away by distraction. Effort is also needed for fruits and so on. Even begging for alms gives rise to attachment and aversion. From what livelihood should he accomplish it? After thinking like this, he went to Bengal in the east. Seeing a mountain of fish intestines piled up on the banks of the Ganges, he ate fish intestines there and practiced for twelve years, and attained the supreme accomplishment of Mahamudra. Knowing that it was time to subdue the king and ministers of Odibisha, he made that king meet a king from the south.
Chinese
的时候，在花园里布置了宝座等。所有道路都摆满了各种供品。国王自己的前面来了祝吉祥的婆罗门们。宝座上躺着一个被蓝色光芒笼罩、头发蓬乱的蓝皮肤人。叫他起来，没有回应。三十个婆罗门拉他，也没有动摇。在那里，婆罗门们因为自己无力而大笑起来。老师说：‘整个大地有多大，这三界有多大？仅仅其中的一部分，一个是人主，另一个是他的仆人。善良的人也嘲笑别人的神圣行为，哎呀，轮回真是太奇妙了，还需要多说什么呢？’把这些告诉了国王。国王说：‘杀了他。’士兵们来了，老师哈哈嘻嘻地大笑起来，所有士兵都僵住了。在那里，一个人意识到他是成就者，恭敬地对待他，就从僵硬中解脱出来。他指点后，其他所有人都解脱了。国王感到惊奇，前来问道：‘你是谁？’老师说：‘你又是谁？’国王说：‘我是国王。’老师说：‘我也是国王。’国王说：‘你没有国王的用具。’老师说：‘大地是巨大的床垫，铺着赐予的坐垫，手肘是枕头，拥抱着柔软的靠垫。月光是明亮的灯，凉爽的扇子是顺应的微风。广阔的天空是旗帜，与世俗分离，享用着至上的女人。啊呀，像国王一样统治，无畏地安睡，我是瑜伽士国王。’说完，给国王和大臣两人灌顶胜乐金刚，给予教导，也做了殊胜的证悟。对国王说：‘你在南方鸠摩罗刹多罗，有这样的妓女，做她的仆人。’对大臣婆罗门说：‘你在东方[那]乾那伽罗那有这样的卖酒女，做她的仆人，你们两个这样做十二年后，就能获得殊胜的成就。’他们两个也放弃了王位，照那样做了。国王做了妓女的仆人，为来到那里的人们洗脚等等，并修习禅定。一次半夜，一个男人倒回去，看到仆人的茅屋里燃烧着火。一看，是他的身体。
English
At that time, thrones and the like were arranged in the garden. All the roads were filled with various offerings. The auspicious Brahmins came before the king himself. On the throne lay a blue-skinned man covered in blue light, with tangled hair. When asked to get up, there was no response. Thirty Brahmins pulled him, but he didn't budge. There, the Brahmins laughed because of their own powerlessness. The teacher said, 'How big is this whole earth, how big are these three realms? Just a part of it, one is the lord of men, and the other is his servant. Even the virtuous laugh at the sacred conduct of others, alas, how wonderful is samsara, what more needs to be said?' These things were told to the king. The king said, 'Kill him.' The soldiers came, and the teacher laughed 'haha hihi', all the soldiers froze. There, one person realized that he was an accomplished one and treated him with respect, and was released from the stiffness. He pointed it out, and everyone else was also released. The king was amazed and came and asked, 'Who are you?' The teacher said, 'Who are you?' The king said, 'I am the king.' The teacher said, 'I am also the king.' The king said, 'You don't have the implements of a king.' The teacher said, 'The earth is a great mattress, with a bestowed cushion spread out, the elbows are pillows, embracing soft bolsters. The moonlight is a bright lamp, the cool fan is a favorable breeze. The vast sky is a banner, separated from worldliness, enjoying the supreme woman. Alas, ruling like a king, sleeping fearlessly in bliss, I am the yogi king.' Having said that, he initiated the king and the minister into Chakrasamvara, gave instructions, and also performed the excellent realization. He said to the king, 'In the southern Kumarakshetra, there is such a prostitute, be her servant.' He said to the minister Brahmin, 'In the eastern [Na] Kanna Nagarana, there is such a wine seller, be her servant, if you two do this for twelve years, you will attain supreme accomplishment.' The two of them also renounced their kingdoms and did as he said. The king became the servant of the prostitute, washing the feet of the men who came there, and so on, and meditating on samadhi. Once, in the middle of the night, a man went back and saw a fire burning in the servant's hut. Looking, it was his body.
Chinese
于光芒中，知晓已获成就。他与妓女也请求宽恕。此后，导师在该地广弘金刚乘。一次，他宣告并举行会供轮。所有包括一万六千名女性的眷属都升入空中，获得了殊胜成就。之前的男子祈请后，在城市东边有一块石碑。其上有一尊面向东方的象像。预言说，每年若能注入一由庚芥子油，当其面向西时，便会获得成就。成就者达日迦巴或达日巴，意为妓女的仆人。大臣也做了酒馆女的仆人，因舂米之缘故，亲见了自心的实相。在那里，当他稍微沉浸于三摩地时，米被鸽子吃了，酒馆女便与他争吵。又一次，他唱金刚歌，所有人都知道他已获成就。由于广弘金刚乘，无数众生也得以解脱。因心系舂米的杵臼，故被称为登吉巴。此外，夏瓦里的弟子后来出现的是大自在主弥勒巴，名为弥勒笈多。他原是外道婆罗门的班智达，后来与那若巴相遇后皈依佛教，请求灌顶和诀窍。在那烂陀出家后，依止了如宝生寂等众多智成就上师，成为大班智达。他住在超胜毗讫罗摩尸罗寺，交替进行班智达的事务和修行。他见到金刚瑜伽母，知晓是时候帮助入定，因此秘密地进行内在的瑜伽行。一位沙弥看到导师与一位女子一同饮酒，便在僧团中指责他。导师便吐出牛奶，并作势要向那位沙弥吐酒，于是吐酒之事便暂时平息了。又一次，当维那等发现并前来责难时，据说他将酒变成了牛奶，使女子隐形，或者变成了铃铛。后来又一次偷偷地
English
In the light, it was known that accomplishment had been attained. He and the prostitute also asked for forgiveness. Thereafter, the teacher extensively taught the Vajrayana in that land. Once, he proclaimed and held a feast assembly. All the retinue, including sixteen thousand women, ascended into the sky and attained supreme accomplishment. After the previous man prayed, there was a stone pillar on the east side of the city. On it was an elephant statue facing east. It was prophesied that if one yunga of mustard oil were poured in each year, accomplishment would be attained when it faced west. The accomplished Darika or Daripa, meaning the servant of a prostitute. The minister also became the servant of a tavern woman, and due to the circumstance of pounding rice, directly saw the reality of his own mind. There, as he was slightly immersed in samadhi, the rice was eaten by pigeons, and the tavern woman quarreled with him. Another time, he sang a Vajra song, and everyone knew that he had attained accomplishment. Because he extensively taught the Vajrayana, countless beings were also liberated. Because his mind was fixed on the rice-pounding mortar, he was known as Dengipa. Furthermore, a later disciple of Shavari was the great lord Maitripa, whose name was Maitri Gupta. He was originally a Brahmin heretic pandit, but later met Naropa and converted to Buddhism, requesting empowerment and instructions. After ordaining at Nalanda, he relied on many wise and accomplished masters such as Ratnakarashanti, and became a great pandit. He resided in the Vikramashila Monastery, engaging alternately in the activities of a pandit and practice. He saw Vajrayogini and knew that it was time to help with entering into samadhi, so he secretly engaged in inner yoga practice. A novice saw the teacher drinking alcohol with a woman and accused him in the assembly. The teacher vomited milk and pretended to vomit alcohol on the novice, so the matter of vomiting alcohol was temporarily quelled. Another time, when the disciplinarian and others found out and came to rebuke him, it is said that he turned the alcohol into milk, made the woman invisible, or turned her into a bell. Later, another time, secretly