Chinese
那，逐渐地七年，七个月，七天活命。除此之外没有办法，父母也那样做了。那些时日快要结束时，和仆人一起被赶到其他地方流浪，最终到达那烂陀。堪布声护让他念诵无量寿佛的明咒，因此能够很好地活下去。在那里出家后，大小乘的一切经藏，以及所有成为明处（指五明）的学问没有不精通的。之后修持了大孔雀明王和咕噜咕咧以及九药叉女和黑大天等，获得了如利鲁眼药、宝剑、神行、长生药、宝藏等等众多成就，以及调伏和复原等一切能力。药叉和龙等所有非人都能随意驱使。特别是成就了长生药，变成了金刚身。据说变成了神通和神识广大的人。成就黑大天的明咒后，心想迎请在吉祥米聚塔洲的黑大天续部。依靠那洲的不动尊，修持幻术，用幻术迷惑空行母们的时候，迎请了黑天母和黑大天的八部续，即从二手到十八手的续部，以及咕噜咕咧的分别等。获得了智慧空行母们的口诀。据说迎请了一百六十种不同的修法。宝剑、水银等共同成就八种，修持了无量种不同的类别。关于供养僧众生活的故事是，堪布声护善住修持圣救度母。龙树前往堪布处，为五百僧众传授经论等，正在做这些事情的时候，发生了十二年的饥荒。玛嘎达的地方几乎都空了，他看到这是众生的业力，于是阿阇黎制作了炼金术的药，把金子拿到遥远没有饥荒的地方换成粮食，使僧众们不为生活所迫。阿阇黎声护出关修行的时候，看到地方都空了，询问原因，阿阇黎说：
English
Then, gradually living for seven years, seven months, and seven days. There was no other way, so the parents did just that. As those times were nearing their end, he was sent to wander in other places with servants, eventually arriving at Nalanda. The abbot Sragachan 'dzin had him recite the mantra of Amitayus, and thus he was able to live well. After ordaining there, he became proficient in all the Tripitaka of the Greater and Lesser Vehicles, and in all that became the place of knowledge (referring to the five sciences). After that, by practicing Mahamayuri, Kurukulle, the Nine Yaksha Goddesses, and Mahakala, he attained many siddhis such as Rilu eye medicine, sword, swift feet, elixir, treasure, and so on, as well as all abilities such as subduing and restoring. All non-humans such as yakshas and nagas were under his command. In particular, having attained the elixir, he became a vajra body. It is said that he became a person with great magical powers and clairvoyance. After accomplishing the mantra of Mahakala, he intended to invite the tantra of Mahakala residing in the island of Dhanyakataka. Relying on Achala in that island, he practiced illusion, and while the illusion was confusing the dakinis, he invited the Black Goddess and the eight tantras of Mahakala, that is, the tantras from two hands to eighteen hands, and the Kalpa of Kurukulle, and so on. He received oral instructions from the wisdom dakinis. It is said that he invited one hundred and sixty different sadhanas. He accomplished countless different kinds of common siddhis, such as sword, mercury, and so on, in all eight categories. The story of providing livelihood for the Sangha is that Abbot Sragachan 'dzin Zangpo was practicing the noble Tara. Nagarjuna went to the abbot and was giving teachings to five hundred monks, and so on, when a famine occurred for twelve years. The land of Magadha was almost empty, and seeing this as the karma of sentient beings, the master made alchemical medicine and exchanged the gold for grain in distant places where there was no famine, so that the Sangha would not be troubled by livelihood. When Abbot Sragachan 'dzin came out of retreat, he saw that the places were empty and asked the reason. The Abbot said:
Chinese
恐怕成为修法的障碍而不敢说。 告诉上师说发生了十二年的饥荒。 上师说：我也有降下美味食物雨的能力，你对众生太缺乏慈悲心了，这与菩萨的行为相违背。 现在为了忏悔那个罪过，需要建造一百零八座寺庙，一千座神殿，数百万座佛塔。 看到仅靠一位比丘难以完成，就从夜叉赞巴拉那里乞求财物，需要寻找龙族作为助手，心想暂时需要让龙族信服，于是以作明佛母的明咒，召来了龙王Jogpo的女儿及其眷属。 在讲法的集会上，出现了两个人类女孩的形象，带着许多眷属，方圆一由旬都弥漫着上等旃檀的香味。 气味消失后，香味也随之消散。 这样的情况发生了很多次。 像询问原因一样询问她们，她们说：我们是龙王Jogpo的女儿，为了保护人类的影子，用上等旃檀涂抹身体。 那么，我想用那些旃檀建造度母像，也需要奉献旃檀，还需要你们协助我建造寺庙。 她们说要禀告父亲后再来。 那两个女孩回来后说：龙王说，如果上师您亲自前往龙宫，就一切遵照您的吩咐，否则无法做到。 之后，考虑到迎请《十万颂般若经》等对龙族和人类都有巨大的利益，于是暂时前往了龙宫。 一些历史记载说，他是亲眼见过过去佛陀迦叶佛和金寂佛等的比丘。 据说他的身体比其他人大很多，但只是个头大而已。 世尊释迦牟尼佛的教法中，许多阿罗汉作为龙族的供养处而住，他们说：我们是阿罗汉，你这个带着三毒的人来到这里，为什么不会受到龙毒的伤害呢？ 我说：我成就了大孔雀明王的明咒。 还有一些历史记载说，他们对他说，佛陀的教诲中说一切法都没有自性，而世间上的大多数比丘却与此相反，你们
English
I was afraid it would be an obstacle to practice, so I didn't dare to say it. I told the teacher that there had been a famine for twelve years. The teacher said, "I also have the power to rain down delicious food, but you have too little compassion for sentient beings, which is contrary to the conduct of a Bodhisattva. Now, to atone for that sin, you need to build one hundred and eight temples, a thousand shrines, and millions of stupas." Seeing that it was difficult for one monk alone to accomplish this, he begged for wealth from the Yaksha Zambhala, and needed to find the Nagas as helpers. Thinking that he needed to make the Nagas believe for a while, he summoned the daughter of the Naga King Jogpo and her retinue with the wisdom mantra of Kurukulle. In the assembly where the Dharma was being taught, two human girls appeared with many attendants, and the fragrance of excellent sandalwood pervaded about a league. When the scent disappeared, the fragrance also dissipated. This happened many times. He asked them as if asking the reason, and they said, "We are the daughters of the Naga King Jogpo. In order to protect the shadows of humans, we smear our bodies with excellent sandalwood." Then, I want to build a Tara statue with that sandalwood, and you also need to donate sandalwood, and you also need to help me build the temple. They said they would report to their father and come back. The two girls returned and said, "The Naga King said that if the teacher himself goes to the Naga Palace, he will do everything according to your instructions, otherwise it cannot be done." After that, considering that inviting the Hundred Thousand Prajnaparamita Sutra and so on would be of great benefit to both the Nagas and humans, he temporarily went to the Naga Palace. Some historical records say that he was a monk who had personally seen the past Buddha Kashyapa Buddha and Golden Light Buddha and others. It is said that his body was much larger than others, but it was just the size. In the teachings of the Blessed One Shakyamuni Buddha, many Arhats dwell as places of offering for the Nagas, and they said, "We are Arhats, and you, a person with the three poisons, have come here, why are you not harmed by the Naga poison?" I said, "I have accomplished the wisdom mantra of the Great Peacock King." There are also some historical records that say that they said to him, "In the Buddha's teachings, it is said that all phenomena have no self-nature, but most of the monks on earth say the opposite, you
Chinese
当被问到如何理解时，（他说）诸法的自性如你所见。佛曾预言，未来将只有持有偏执观点的声闻出现，如果不是中观派修改的话。之后，他为龙族说法，并长久住留。迎请了广大的般若经，陀罗尼和多种论典。据说，虽然十万颂的底部有一点点没有被龙族送还。据说，正法遭遇三次破坏时，也不完整，这些都是后来的说法。十万颂中汉地底部的三章是从二万颂中引用的。之后，他来到地上，也创作了许多如《理智之海》之类的论著。他通过辩论驳倒了所有憎恨大乘的人，如比丘德协等。总的来说，声闻僧伽婆（Sen-dha-pa）创作了许多论著，批评大乘，他收集了所有这些书籍，并将它们埋在地下。又过了一段时间，在南方名为扎塔桑嘎拉（Ja-ta-sam-gha-ra）的，被称为“头发蓬乱者”的地方。他与聚集的五百多名外道辩论并击败了他们，使他们全部进入佛门。在那些时候，寺庙和佛塔也建成了。据说，这位导师建造的佛塔遍布各地。就这样，他像太阳一样弘扬了大乘佛法。他想把德日布扎（Dril-bu-brag）和北方丁郭达（Dhing-ko-ta）等许多山变成黄金，但至尊度母说未来会引起争论，所以阻止了他。然而，出现了许多金矿。据说，石头只是变成了金黄色。之后，在一条路上，他对一群玩耍的孩子预言，其中一个会成为国王，然后前往北方寂静之地。他在其他世界和非人之地待了大约十二年。当他再次回到人间时，之前的那个孩子已经成为了国王，名叫德觉（De-skyong）。他恭敬地供养了导师。国王也依靠导师的教导，获得了食精和役使夜叉的能力。建造了五百座僧侣居住的寺庙。后来，在吉祥山（dPal-gyi-ri），他与夜叉女眷属一起，以密咒行仪住了约两百年。他也圆满了三十二相。
English
When asked how to understand, (he said) the nature of phenomena is as you see it. The Buddha prophesied that in the future there would only be Sravakas with biased views, unless the Madhyamikas modified it. After that, he taught the Dharma to the Nagas and stayed for a long time. He brought forth the extensive Prajnaparamita Sutra, Dharanis, and various treatises. It is said that a little bit from the bottom of the Hundred Thousand Verses was not returned by the Nagas. It is said that it was incomplete when the Holy Dharma encountered three destructions, these are later statements. The three chapters at the bottom of the Chinese Hundred Thousand Verses are quoted from the Twenty Thousand Verses. After that, he came to the earth and also composed many treatises such as the 'Ocean of Intelligence'. He refuted all those who hated the Mahayana, such as the monk De-byed, through debate. In general, Sen-dha-pa, a Sravaka, composed many treatises criticizing the Mahayana, he collected all those books and buried them underground. Again, after some time, in the south at a place called Ja-ta-sam-gha-ra, known as 'the one with tangled hair'. He debated with and defeated the assembled five hundred heretics, and made them all enter the Buddhist teachings. At those times, temples and stupas were also built. It is said that the stupas built by this teacher spread throughout all directions. In this way, he made the Mahayana teachings like the sun. He wanted to turn many mountains such as Dril-bu-brag and Dhing-ko-ta in the north into gold, but the venerable Tara said that it would cause disputes in the future, so she stopped him. However, many gold mines appeared. It is said that the stones only turned golden in color. After that, on one road, he prophesied to a group of playing children that one of them would become a king, and then he went to the silent north. He spent about twelve years in other worlds and non-human places. When he returned to Jambudvipa again, that former child had become a king named De-skyong. He respectfully offered to the teacher. The king also relied on the teacher's teachings and obtained the ability to extract essence and command Yakshas. Five hundred monasteries were built for the monks to reside in. Later, on Mount Pal, he stayed for about two hundred years with the retinue of Yaksha women, practicing the Mantrayana. He also perfected the thirty-two major marks.
Chinese
身像成就。后来因为布施头颅的缘故，六年半的六百年还差七十一，据说如此。那也就是国王乐行的幼子苏夏克塔，王子极能，或者也叫王子能有，他喜欢王位，拉玛说。父亲上师和寿命一同加持。上师是金刚身，所以没有死亡。以前的国王的儿子们也没有得到王位就去世了，儿子和孙子之间也去世了，因为这样说，所以非常不高兴。拉玛说，那么有办法，上师是菩提萨埵，如果求头颅就给，上师去世的时候父亲也去世，所以你会得到王位。王子去吉祥山求头颅，用武器无法砍断，看到以前用青草砍断众生脖子的业力，所以用吉祥草砍断后给予。我说我从这里去往极乐世界。去后还会进入这个身体。发出这样的声音。那里发生了地震。据说发生了十二年的饥荒。王子因为上师成就了精华，担心再次复合，所以把头颅带到相隔很多由旬的地方。在那里被夜叉女抢走。把头颅放在石头上，石头裂开的地方，显现了圣观世音五尊神的自生石像。头颅和身体两个，施主夜叉女分别建造了寺庙。据说以前两者之间相隔大约四个由旬，现在说一由旬的距离也没有。那是我的上师也见过的，石头的墙壁连接起来，变成了像岩石一样的寺庙，有神变，非常灵验，没有门。从窗户看去，据说两个都在宝座上有像石像碎片一样的东西。他的弟子是大成就者夏瓦日，在东方有三个歌舞者姐弟，为住在龙树巴嘎拉的供奉音乐，召唤到里面，知道是有缘分的，示现了一尊菩提萨埵智贤的身像，说我也要见这个。示现一面镜子，他自己看到在地狱里被火烧。非常害怕，说请告诉我一个从这里解脱的方法。赐予胜乐金刚的灌顶。修习后心