Chinese
因为诅咒被抛弃，一个瞎了眼，一个成了哑巴，一个当场死了。在那里，所有的人都感到恐惧，并声称他已经获得了成就。他们的亲属来了，并祈求，再次祈求。然后，导师住在扎兰达拉（Jālandhara）这个石头和水上燃烧的地方。当他活了很久以后，他的名字就以雅尔（Yar）这个地方的名字命名，被称为成就者扎兰达里巴（Jālandharipa）。有一次，在尼泊尔靠近自生佛塔的一侧，湿婆的林伽非常神奇。如果连续七天埋在地下并祈祷，就能获得肉眼可见的预知能力，许多小的控制和增长事业，特别是立即完成猛烈行为的事业。由于这阻碍了佛陀的教义，他为了调伏它而去了那个地方。有一次，当三位国王聚集在一起崇拜林伽时，在成百上千人的集会中，导师也来了。当他对林伽做出威胁的手势时，它就头朝下倒了。当他踢它时，它碎成了许多块。在那里，所有的人都知道他已经获得了成就，并向他的脚致敬。然后，有一次，他去了占巴尔纳（Campārṇa）这个地方。在那里，一个邪恶的国王开始摧毁许多寺庙。国王的门前出现了一位琵琶演奏家。有人告诉国王，一位琵琶演奏家正在思念着国王，国王就召见了他。他演奏了许多歌曲和琵琶的组合，国王和他的随从都很高兴。那个琵琶演奏家变成了一位瑜伽士离开了。在那里，国王说：“这些佛教徒都用幻术欺骗人。”导师赞扬了佛教，并谴责了异教徒，特别是国王本人。国王对他的随从说：“砍掉他的头。”在那里，各种武器都被击打在他身上，但没有一件伤害到导师的身体。五百人试图捆绑他，但他的身体甚至没有动摇。导师拍了一下手掌，国王的宫殿倒塌了一半。国王的随从也被他的目光吓得僵住了，非常害怕。国王亲自
English
Because the curse was abandoned, one became blind, one became mute, and one died on the spot. There, all the people were terrified and claimed that he had attained accomplishment. Their relatives came and prayed, and prayed again. Then, the teacher stayed in the place of Jālandhara where fire burns on stone and water. After he lived for a long time, his name was named after the place of Yar, and he was called the accomplished Jālandharipa. Once, on one side of Nepal near the self-arisen stupa, Shiva's lingam was very miraculous. If one buried it in the ground for seven days and prayed, one would gain clairvoyance visible to the eye, many small works of control and increase, and especially works of fierce action would be accomplished immediately. Because this hindered the Buddha's teachings, he went to that place in order to subdue it. Once, when three kings were gathered to worship the lingam, in the midst of a gathering of hundreds of thousands of people, the teacher also came. When he made a threatening gesture at the lingam, it fell upside down. When he kicked it, it broke into many pieces. There, all the people knew that he had attained accomplishment and paid homage to his feet. Then, once, he went to the place of Campārṇa. There, an evil king began to destroy many temples. A lute player appeared in front of the king's gate. Someone told the king that a lute player was thinking of the king, and the king summoned him. He played many songs and lute combinations, and the king and his entourage were delighted. That lute player turned into a yogi and left. There, the king said, "These Buddhists all deceive people with illusions." The teacher praised Buddhism and condemned the heretics, especially the king himself. The king said to his entourage, "Cut off his head." There, various weapons were struck at him, but not one harmed the teacher's body. Five hundred people tried to bind him, but his body did not even move. The teacher clapped his hands, and half of the king's palace collapsed. The king's entourage was also frozen by his gaze and was very afraid. The king himself
Chinese
的脚下顶礼，我问应该做什么，（答：）为了忏悔以前的罪业，把寺庙比以前扩大一倍，在那里居住的僧众也增加一倍以上，未死之前要供养僧众，儿子等七代之间都要供养僧众。这样用铜的册子说。他也那样做了。又一次在玛拉瓦地方，国王用梵语说是巴尔塔哈日（梵文天城体：भर्तृहरि，梵文罗马拟音：Bhartṛhari，汉语字面意思：巴尔塔哈日），现在俗语说是巴尔塔日，拥有十八万匹马和一千名妇女，富裕兴旺地居住着。知道这是调伏他的时候，在离城市不远的地方居住时，一个夜晚来了许多强盗，他们围绕着导师，去摧毁城市，得到了许多财物。他们互相说，现在没有损害地得到了许多财物，这是因为瑜伽士的威力，因此大家都要供养，于是用价值百千两黄金的珍珠项链等许多供品恭敬地供养后离开了。那里的人们禀告国王，国王也派人去调查，看到导师拥有许多财物，心想导师是强盗，就献给了国王。国王也没有调查，就用木桩穿刺了他。在那里白天身体以被木桩穿刺的方式存在，夜晚就从那里下来，修习禅定而住。这样过了七天，国王也到他那里去了。在那里看到被木桩穿刺着，就拔出木桩，到河边沐浴，国王也感到惊奇，请求宽恕并请求摄受，（导师说：）放弃王位，做阿瓦杜提（梵文天城体：अवधूत，梵文罗马拟音：Avadhūta，汉语字面意思：离欲者），那时就给予教诲。如他所说，国王也完全放弃了王位，跟随着导师，在其他时候，导师也给予了教诲，通过修习，不久就成了瑜伽的自在者，后来带着五百眷属前往了空行刹土。以前的续讲，导师扎烂达日巴大多是孩
English
I prostrated at his feet and asked what I should do. (He replied:) In order to confess your past sins, double the size of the temple compared to before, and increase the number of monks residing there by more than double. Offerings to the Sangha should be made until you die, and offerings to the Sangha should be made for seven generations, including your sons. Thus, he spoke using a copper book. And he did as he was told. Once again, in the land of Malawa, the king was called Bhartrihari (梵文天城体：भर्तृहरि，梵文罗马拟音：Bhartṛhari，汉语字面意思：Bhartrihari) in Sanskrit, and now in common language, Bharthaari. He possessed 180,000 horses and 1,000 women, and lived in wealth and prosperity. Knowing that it was time to subdue him, he resided not far from the city. One night, many robbers came and surrounded the teacher. They went to destroy the city and obtained much wealth. They said to each other, "Now we have obtained much wealth without harm, this is due to the power of the yogi, therefore everyone should make offerings." Then, they respectfully offered many offerings, such as a pearl necklace worth a hundred thousand gold coins, and departed. The people there reported to the king, and the king sent people to investigate. Seeing that the teacher possessed much wealth, they thought that the teacher was a robber and presented him to the king. The king, without investigating, impaled him on a wooden stake. There, during the day, his body remained impaled on the stake, and at night he would come down from it and meditate in samadhi. After seven days, the king also went to him. Seeing him impaled on the stake, he pulled out the stake and went to bathe by the river. The king was amazed and asked for forgiveness and requested to be taken as a disciple. (The teacher said:) "Renounce your kingdom and become an Avadhuta (梵文天城体：अवधूत，梵文罗马拟音：Avadhūta，汉语字面意思：离欲者), and then I will give you instructions." As he said, the king completely renounced his kingdom and followed the teacher. At another time, the teacher gave him instructions, and through practice, he soon became a master of yoga. Later, he went to the realm of the Dakinis with five hundred attendants. Continuing from the previous story, the teacher Jalandharipa was mostly a chil
Chinese
是，在札烂达拉（Jālandhara）地方，也以苦行者的行为利益众生。在孟加拉（Bengal）也是如此示现的。在那之后的一天，黑行者阿阇黎（acharya）来到了南方名叫卡塔利克谢札（Kātalīkṣetra）水树之田的地方，俗语叫做卡札利。黑行者阿阇黎的弟子们在路上对许多瑜伽士说：“让开，让开，成就者黑行者要来了。”其他人就让开了，但是成就者郭拉克沙（Goraksha）没有起身。阿阇黎也来到了那里，和郭拉克沙交谈。郭拉克沙问道：“你的上师是谁？”回答说：“是札烂达里巴（Jālandharipa）。”郭拉克沙说：“那么札烂达里巴不是被国王郭比灿札（Gobichandra）埋在坑里十二年了吗？”黑行者带着四千眷属向东方走去，愤怒地坐在郭比灿札的门前。在那里，乐器发不出声音，马和大象也不吃草，小孩也不喝奶。知道这是上师的神力后，国王把被囚禁的小儿子放了出来，请求上师和眷属到宫里来用膳。上师说：“我有四千眷属，无法让他们吃饱。”国王说：“我能经常供养成千上万的士兵，为什么不能供养上师和眷属呢？”上师说：“那么我先派我的弟子玛嘿拉（Mahila）和巴达拉（Bhadala）去，让他们吃饱。他们吃饱了，我们之后也会来的。”国王也准备了五百卡里的米饭和咖喱。玛嘿拉和巴达拉去了，把所有的食物都倒进他们的肚子里也装不满。国王感到惊讶，来到上师面前，请求不死之道。在那里，上师取出十二头大象背负的坛城资具，最后给国王灌顶，传授了以前哈迪巴（Hāḍipa）传授的口诀。国王说：“这个我以前也听过。”讲述了以前的故事。上师说：“那么你没有不死之
English
Yes, in the land of Jālandhara, he also benefited sentient beings through the conduct of a renunciant. He manifested in the same way in Bengal as well. Then one day, the teacher Nāgpopa Chöpa (Black Practitioner) went to a place in the south called Kātalīkṣetra, the field of water trees, which is commonly called Kātsali. The students of the teacher Nāgpopa Chöpa said to the many yogis on the road, "Make way, make way, the accomplished one, the Black Practitioner, is coming." The others got up, but the accomplished Goraksha did not rise. Then the teacher also came and spoke with Goraksha. At one point, Goraksha asked, "Who is your guru?" He replied, "Jālandharipa." Goraksha said, "So isn't Jālandharipa the one who was thrown into a pit by King Gobichandra and has been there for twelve years?" The Practitioner, with his four thousand followers, went east and sat angrily at the gate of Gobichandra. There, the musical instruments made no sound, the horses and elephants did not eat grass, and the young children did not drink milk. Knowing that this was the power of the teacher, the king released the imprisoned young son and requested the teacher and his entourage to come inside for a meal. The teacher said, "I have four thousand followers, it is impossible to satisfy them." The king said, "I can always provide for hundreds of thousands of soldiers, why can't I provide for the teacher and his entourage?" The teacher said, "Then I will send my disciples Mahila and Bhadala ahead to satisfy them. If they are satisfied, then we will come later." The king also prepared five hundred khals of rice with curry. Then Mahila and Bhadala came. They poured all the food into their bellies, but it was not filled. The king was amazed and went to the teacher and asked for the path to immortality. There, the teacher took out the mandala implements that were loaded on the backs of twelve elephants, and at the end of the empowerment, he taught the same instruction that Hāḍipa had taught before. The king said, "I have heard this before," and told the previous story. Then the teacher said, "So you do not have immortality."
Chinese
的成就者从哪里来？他说：“那是我上师扎烂达日巴。”在那里，国王非常害怕成就者会降下诅咒，上师说：“我会想办法的。”用八种珍宝混合的红色土，做了三个国王的雕像。在那里，黑行派的弟子们，清除了一切泥土等杂物，把国王的雕像抬到坑边，让它向成就者哈迪巴的脚下磕头。上师问道：“这是谁？”回答说：“是国王郭比赞扎。”他说：“愿皮图玛罗变成灰烬！”那个雕像就变成了灰烬。又让第二个雕像磕头，也像之前一样消失了。同样，第三个也消失了。在那里，国王非常害怕，和他的随从们都吓得心都要碎了。后来，上师把国王带去，让他请求宽恕。在那里，成就者扎烂达日巴说道：“儿子卡赫尼巴，你有多少弟子？”回答说：“有一千四百个。”他说：“那么我有很多侄子啊。我已经十二年没吃没喝，又饿又渴，明天早上你们两个来洗澡，我要吃了。”第二天早上，让大约七十个新弟子去洗澡，其他人在洗完澡后都逃跑了。只剩下达玛巴和杜玛巴两个人，把他们两个带到扎烂达日巴面前，让他们坐在前面，用刀切下他们的四肢的肉吃，问上师从哪里供养？成就者扎烂达日巴大笑起来，说道：“哈哈，我一个苦行者，为什么要吃人肉？像变戏法的人一样，都滚开吧！”在那里，他把两只手放在达玛和杜玛的头上，他们两个也获得了最高的成就。之后，国王长时间地侍奉上师和弟子，自己心相续的污垢也逐渐清净。六个月里，在轮转会供的最后，成就者扎烂达日巴用多哈金刚歌来教导国王，国王和一千眷属都象征着心安住在本然状态，所有人都放弃了王位，以苦行的行为游历，成为了伟大的瑜伽士。其中的国王巴尔塔哈日是国王郭比赞扎的舅舅。之后，一段时间后，扎烂
English
Where does the accomplished one come from? He said, "That is my guru Jalandharipa." There, the king was very afraid that the accomplished one would cast a curse, and the guru said, "I will find a way." Using red clay mixed with eight kinds of jewels, three statues of the king were made. There, the disciples of the Black Practitioner, cleared away all the mud and other debris, carried the king's statue to the edge of the pit, and made it prostrate at the feet of the accomplished one Hadipa. The guru asked, "Who is this?" He replied, "It is King Gopi Zandra." He said, "May Pitu Maro turn to ashes!" That statue turned to ashes. Then the second statue was made to prostrate, and it disappeared as before. Likewise, the third one also disappeared. There, the king was very frightened, and he and his entourage were so frightened that their hearts were about to break. Later, the guru took the king and made him ask for forgiveness. There, the accomplished one Jalandharipa said, "Son Kahhnipa, how many disciples do you have?" He replied, "One thousand four hundred." He said, "Then I have many nephews. I have not eaten or drunk for twelve years, and I am hungry and thirsty, tomorrow morning you two come to bathe, I will eat you." The next morning, about seventy new disciples were sent to bathe, and the others ran away after bathing. Only Damapa and Dumapa remained, and they were brought to Jalandharipa and made to sit in front of him. He cut off the flesh of their limbs with a knife and ate it, and asked the guru where to offer it from? The accomplished one Jalandharipa laughed loudly and said, "Haha, why should I, an ascetic, eat human flesh? Like magicians, all of you get out!" There, he placed his two hands on the heads of Dama and Duma, and they both attained the highest accomplishment. After that, the king served the guru and disciples for a long time, and the defilements of his own mind stream were gradually purified. After six months, at the end of the rotating feast, the accomplished one Jalandharipa taught the king with the Doha Vajra song, and the king and a thousand attendants symbolized that their minds were settled in their natural state, and all of them abandoned the throne and traveled with ascetic practices, becoming great yogis. Among them, King Bhartahari was the uncle of King Gopi Zandra. Then, after some time, Jaland