Chinese
在一处山洞里，（上师）不向弟子们显露面容而住着。有一次，许多愚笨的弟子拥挤到那个山洞里来，上师一边说着 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），一边从山洞的上方进入山洞，隐没不见了。从天空传来声音说，还会再次降临人间六次。据说那个山洞现在也加持力很大。又过了一段时间，在靠近南方拉斯米什瓦拉的一片森林里，出现了一个自然形成的母神像。许多空行母和食肉鬼聚集在那里，偷走所有行走在那条路上的人的生命。有一次，五百个商人和一个瑜伽士一起去了那个地方，一些妇女和婆罗门出现说：“你们今晚到不了别的地方了，如果住在这片森林里，草和树木茂盛，也没有野兽和蛇的危害。因此，住在这里吧。”于是把每个人都安排在每棵树旁。当他们在那儿的时候，又有两个妇女来了，说：“你们不知道指示你们住在这里的人是谁吗？”当他们回答不知道时，（妇女们）说：“那些是空行母和罗刹，他们已经束缚了你们。因此，今晚你们会被吃掉，想想办法吧。”说完就消失了。在那里，唯一的瑜伽士是扎烂达日巴的弟子，他呼唤并祈祷上师扎烂达日巴，不知何时，一个香客出现在那个地方。他也住在那里，当他们讲述了以前的故事时，香客沉默不语。当夜幕降临时，食肉的空行母和罗刹显现出来，每个人都抓住一个人，带到母神像的地方，开始吃他们。香客念着“啪达”并跳舞，空行母和罗刹昏倒并倒下。母神像也裂成了三块。上师在那里下令，以后不准伤害众生。那个香客显现为成就者扎烂达日巴，据说五百个商人全部都成了瑜伽士并修行，最终五百人都获得了成就。据说上师在那里在南方待了大约三年。
English
In a mountain cave, (the master) resided without showing his face to the disciples. Once, many foolish disciples crowded into that cave, and the master, while saying Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), entered the cave from above and disappeared. A voice came from the sky saying that he would descend to the human realm six more times. It is said that the cave is still very blessed. Some time later, in a forest near Rasmiśvara in the south, a naturally formed image of a mother goddess appeared. Many ḍākinīs and flesh-eaters gathered there, stealing the life force of all who walked on that path. Once, five hundred merchants and a yogi went to that place, and some women and Brahmins appeared and said, "You will not reach another place tonight, but if you stay in this forest, the grass and trees are lush, and there is no harm from wild animals and snakes. Therefore, stay here." So they placed each person by each tree. While they were there, two other women came and said, "Don't you know who is telling you to stay here?" When they replied that they did not know, (the women) said, "Those are ḍākinīs and rākṣasas, and they have bound you. Therefore, you will be eaten tonight, think of a way out." Then they disappeared. There, the only yogi was a disciple of Jālandharīpā, and he called out to and prayed to the master Jālandharīpā, and sometime later, a pilgrim appeared in that place. He also stayed there, and when they told the previous story, the pilgrim remained silent. When night fell, the flesh-eating ḍākinīs and rākṣasas appeared, and each one grabbed a person, took them to the place of the mother goddess, and began to eat them. The pilgrim said "Phāṭ" and danced, and the ḍākinīs and rākṣasas fainted and fell. The image of the mother goddess also split into three pieces. There, the master commanded that they should not harm sentient beings in the future. That pilgrim appeared as the accomplished Jālandharīpā, and it is said that all five hundred merchants became yogis and practiced, and eventually all five hundred attained siddhis. It is said that the master stayed there in the south for about three years.
Chinese
据说他在该地做了前往其他地方的事情。 看来当时所说的教诲也很多。 后来，在西方玛茹地区，有一位名叫智藏（ཛྙཱ་ན་གུ་པ་ཏ་，梵文天城体：Jñānagupta，梵文罗马拟音：Jñānagupta，汉语字面意思：智护）的导师，正在给很多眷属讲经说法。 当时，出现了一位非常奇特的瑜伽士，问他是谁，他说自己是扎烂达日巴。 用心问了很多问题，他都对答如流，于是相信了他，请求跟随他。 他给了一个装满毗卢遮那佛（རྣམ་སྣང་，梵文天城体：Vairocana，梵文罗马拟音：Vairocana，汉语字面意思：遍照）的头盖骨。 导师智藏（ཛྙཱ་ན་གུ་པ་ཏ་，梵文天城体：Jñānagupta，梵文罗马拟音：Jñānagupta，汉语字面意思：智护）没有分别念地接受了， 当下就消失不见了。 于是僧众们再三祈请， 他在那里住了大约三个月， 给他们传授了后续的教诲。 之后，出家人和男女居士加起来大约有一千人， 因为他们都成了金刚乘的法器， 所以对他们说：你们要秘密地修持三年。 三年后，你们都要以密咒的行为生活，过自己舒适的生活。 你们都会获得成就的。 这样说完就消失了。 当时，从东方来了六位瑜伽士，听说导师扎烂达日巴亲自在那里住着讲法， 于是来到了那座寺庙。 导师已经走了，不在那里。 他们又在那里竖起帐篷祈请， 六个月后，他亲自显现，赐予了教诲和后续的教诲。 过了七天，来了一个声闻僧伽婆。 凡喜好辩论者， 凡是真正的比丘， 凡是年老之人， 不要对他们宣说此法。 这样说完就消失了。 在那座寺庙里，来了很多声闻僧伽婆并住在那里。 之前的僧人们在三年过后， 以密咒的行为前往其他地方游历， 声闻们就到处诽谤他们。 然而，不久之后，所有人都获得了一种成就， 传闻他们都成佛了。 那六位瑜伽士获得了不死成就。 据说最年长的是毗布底达萨。 他也曾去过西藏， 布敦仁波切也向他求过法。 还有...
English
It is said that he did things to go to other places. It seems that there were many teachings spoken at that time. Later, in the western land of Maru, there was a teacher named Jñānagupta, who was teaching Dharma to many attendants. At that time, a very strange yogi appeared, and when asked who he was, he said he was Jalandharipa. When many questions were asked with the mind, he answered them all fluently, so they believed him and asked to follow him. He gave a skull filled with Vairocana. Teacher Jñānagupta accepted it without discrimination, and immediately disappeared. Then the Sangha repeatedly prayed, and he stayed there for about three months, teaching them subsequent instructions. After that, there were about a thousand ordained monks and laymen and women in total, and because they had all become vessels of the Vajrayana, he said to them: You should practice secretly for three years. After three years, all of you should live by practicing the conduct of mantra, and live comfortably. You will all attain accomplishments. After saying this, he disappeared. At that time, six yogis from the east heard that the teacher Jalandharipa was personally residing there and teaching the Dharma, so they came to that temple. The teacher had already left and was not there. They set up a tent there and prayed, and after six months, he personally appeared and bestowed teachings and subsequent instructions. After seven days, a Shravaka Sendhapa came there. "Those who like debate, Those who are true monks, Those who are old, Do not show them this truth." After saying this, he disappeared. Many Shravaka Sendhapas came to that temple and stayed there. After three years, the previous monks traveled to other places with the conduct of mantra, and the Shravakas completely slandered them. However, before long, everyone attained some kind of accomplishment, and it was rumored that they all became Buddhas. The six yogis attained the accomplishment of immortality. It is said that the oldest was Vibhutidasa. He also went to Tibet, and Buton Rinpoche also requested Dharma from him. Still...
Chinese
据说，大师曾四次降临人间。这位大师的弟子中，获得成就而如日月般广为人知的，最早出现的是黑行者，后来出现的是佛智足。此外，还有大成就者坦底巴、小毗瓦巴、国王巴尔塔拉、郭比赞扎等无数广为人知的人物。此处，这位大师最杰出的弟子，在《时轮经》后续经文中被预言为：手持卡杖嘎、骨饰、酒器、钲鼓，名为黑者。关于黑行者的历史，以前的藏人说他出生在卡尔纳地方，现在印度瑜伽士的口语中也说他出生在维迪亚那嘎拉。维迪亚那嘎拉和卡尔纳是相邻的地方，所以古代的说法也只是印度口语而已。据说他的种姓是婆罗门，在印度口语中也是这样流传的。以前的藏人说他是王族，但大师自己的道歌中说：“摸着摸着走的是婆罗门之子。”清楚地表明他是婆罗门种姓，这表明他在内涵上运用了与外在相符的象征。佛陀亲自预言的地方是乌鲁维沙，我的上师也说乌鲁维沙靠近孟加拉。预言出自《大黑天续》，由贡布显现无勤饶乔翻译，其中也确定了乌鲁维沙这个地方。在那里，一位具有巨大精进之力的男子，与罗摩那的教诲相符，第一组的第一个字母用第一个元音装饰，第七组的第四个字母，名字中带有骑乘小马之意，这位唯一的瑜伽自在将获得八种成就。他不会出现在赡部洲，也不会出现。他的六位弟子将获得舍弃肉身的物质大手印。详细地讲述了地点、名字、成就和弟子们。这位大导师的历史应该从单独的传记中查阅。佛陀曾预言这位导师的
English
It is said that the master appeared in the human world four times. Among the disciples of this master who attained accomplishment and became widely known like the sun and moon, the first to appear was Black Practitioner, and later came Buddha Wisdom Foot. In addition, there were countless well-known figures such as the great accomplished Tantipa, the small Virupa, King Bhartrhari, and Gobi Chandra. Here, the most outstanding disciple of this master is prophesied in the subsequent tantra of the Kalachakra Tantra as: holding a khatvanga, bone ornaments, a wine vessel, and a cymbal, named the Black One. Regarding the history of the Black Practitioner, the former Tibetans said that he was born in the Karna region, and even now, Indian yogis say in their spoken language that he was born in Vidyanagara. Vidyanagara and Karna are adjacent places, so the ancient saying is just Indian spoken language. It is said that his caste is Brahmin, and this is also how it is circulated in Indian spoken language. Former Tibetans said that he was of royal lineage, but the master's own Doha says, "Touching and touching, walking is the son of a Brahmin." It clearly indicates that he is of the Brahmin caste, which shows that he used symbols that correspond to the external in their connotation. The place prophesied by the Buddha himself is Uruvisa, and my guru also said that Uruvisa is close to Bengal. The prophecy comes from the Maha Kala Tantra, translated by Gonpo Manifestation Effortless Raoqiao, which also confirms the place of Uruvisa. There, a man with great diligence, in accordance with the teachings of Ramana, the first letter of the first group decorated with the first vowel, the fourth of the seventh group, with a name meaning riding a pony, this unique Yoga Lord will attain eight siddhis. He will not appear in Jambudvipa, nor will he appear. His six disciples will attain the Mahamudra of abandoning the material body. The location, name, accomplishments, and disciples are described in detail. The history of this great master should be consulted from a separate biography. The Buddha prophesied this master's
Chinese
又六位女性是：贤足母（Bhadrapada），摩希拉（Mahila），巴达拉（Bhadala），具善寂静者（Dge tshul tshim bu pa），达玛巴（Dhamapa），杜玛巴（Dhumapa）。有些人说巴达拉（Bhadala）和贤护（Bhadrapa）是同一个人，因此不单独列出。这里想列出的是埃亚拉（E ya la）。还有瑜伽母，如梅卡拉（Mekhala），卡纳卡拉（Kanakala），班德帕拉（Bandhepa）等等，据说她们都是在导师在世时获得了殊胜成就。大臣库沙拉纳塔（Kushala Natha），国王里拉旃陀罗（Lila Candra）和无量金刚（dpag med rdo rje），王子拉瓦伊拉（Lava yi la）等等，都成为了不可思议的瑜伽自在者。婆罗门吉祥护（dpal 'dzin）等等，后来也获得了见面的成就。导师巴扎拉巴（Bhadrapa）传授给了安达拉巴（Antarapa），安达拉巴又传授给了也被称为小黑行者（nag po spyod pa chung ba）的人，小黑行者传授给了布瓦日巴（Bhuva ri pa），布瓦日巴传授给了出生在西藏的布瓦洛丹（Bhuva blo ldan），布瓦洛丹又传授给了小库萨里巴扎（Kusali Bhadra chung ba）。也有这种说法。还有，黑行者传授给了被称为古雅巴（Guhyapa）的贤足母。这位导师用神通在所有地方寻找障碍上师的空行母巴胡日（Ba hU rI），但一时没有找到。后来他知道她在德维寇达（Devi Kota）的一个辛比拉树（shim pi la）的树洞里，变成了一粒灰尘，于是抓住了她的头发，把她从树洞里拉出来，用成就之剑砍死了她。据说她对导师底力巴（Tilipa）说了这些。西藏以前流传的是古雅巴传授给了安达巴拉（Antarbala），安达巴拉传授给了底力巴。虽然这里没有说，但从总的时间安排和传承的顺序来看，这种说法是合理的。还有，行者传授给了格威衮波（dge ba'i mgon po），他暂时做大臣的工作，通过禅修获得了一些神通。一次，他在国王面前的时候，用神通看到自己寺庙里放着一罐酸奶，被猫舔了，于是示意驱赶猫。国王问他发生了什么事，他如实说了，国王知道他获得了成就，于是把他尊为供养处。不久，国王也获得了五种神通，大臣成为了伟大的瑜伽自在者。他也传授给了底力巴。导师底力巴是东方扎提嘎波（Tsa Ti gha po）这个村庄的人
English
Also, the six women are: Bhadrapada, Mahila, Bhadala, Dge tshul tshim bu pa, Dhamapa, and Dhumapa. Some say that Bhadala and Bhadrapa are the same person, so they are not listed separately. Here, I would like to list E ya la. Also, the yoginis, such as Mekhala, Kanakala, Bandhepa, etc., are said to have attained supreme accomplishment when the master was alive. Minister Kushala Natha, King Lila Candra, and Immeasurable Vajra (dpag med rdo rje), Prince Lava yi la, etc., became inconceivable yoga masters. The Brahmin Auspicious Protector (dpal 'dzin), etc., also later attained the accomplishment of meeting him. The master Bhadrapa taught Antarapa, who in turn taught the one also known as the Little Black Practitioner (nag po spyod pa chung ba). The Little Black Practitioner taught Bhuva ri pa, who taught Bhuva lodan, who was born in Tibet. Bhuva lodan taught Little Kusali Bhadra (Kusali Bhadra chung ba). There is also this account. Also, the Black Practitioner taught the one known as Guhyapa, who taught Auspicious Foot. This master searched with his clairvoyance in all places for the dakini Bahuri, who was obstructing the lama, but did not find her for a while. Later, he knew that she was in a hollow of a shim pi la tree in Devi Kota, disguised as a speck of dust. So he grabbed her hair, pulled her out of the tree, and cut her to pieces with the sword of accomplishment. It is said that she told this to the master Tilipa. In Tibet, it was previously said that Guhyapa taught Antarbala, who taught Tilipa. Although it is not mentioned here, this account seems reasonable in terms of the overall timeline and the order of the lineage. Also, the Practitioner taught Gewei Gonpo (dge ba'i mgon po), who temporarily worked as a minister and gained some clairvoyance through meditation. Once, when he was in the presence of the king, he saw with his clairvoyance that a jar of yogurt was placed in his temple and was being licked by a cat. So he signaled to drive the cat away. When the king asked him what was happening, he told him the truth. The king knew that he had attained accomplishment, so he honored him as a place of offering. Soon, the king also attained the five clairvoyances, and the minister became a great yoga master. He also taught Tilipa. The master Tilipa was from the village of Tsa Ti gha po in the east.