English
Nāropa's faith not only did not diminish, but it grew and increased. Once, the teacher and student were on the top of a tall building. The teacher said, "If someone could jump down from here, I would be very happy." Nāropa thought, "The teacher has a way to quickly restore me." So Nāropa jumped, and all his limbs were broken. The teacher did not come for many days. Nāropa thought, "Now there is no other way but to die." The teacher came, recited mantras, and Nāropa was restored. In this way, he served the teacher for twelve years with immeasurable hardships, but the teacher did not even say a single kind word. Then, once, in an empty plain, the teacher said, "Now I will teach the instructions, offer the mandala." Nāropa said, "There is no water or flowers here." The teacher said, "Don't you have blood and fingers on your body?" Nāropa drew blood and sprinkled it on the ground. He cut off his fingers and piled them up. Then, Tilopa collected Nāropa's fingers, smeared mud and saliva on Nāropa's face, and Nāropa immediately fainted. When he woke up, he directly saw the reality of all dharmas, and his fingers were also restored. Again, he bestowed all the instructions and subsequent instructions. When Nāropa became the lord of yoga, Tilopa said, "Now you should not argue, do not take disciples, do not teach. In this way, you will quickly attain supreme accomplishment." After that, while Nāropa was abiding in non-distracting meditation at Phullahari, once he had to debate with heretics. At that time, in a monastic community, a learned heretical opponent appeared to debate. When they could not debate with him, an old woman said, "There is a wise man named Glorious Fame (Śrīkīrti) living in Gaṃyona." The monks found him and asked him to debate. He thought that this would benefit Buddhism, so he debated the next day. After the debate was slightly defeated, he thought, "Why would a lord of speech like me be defeated?" He remembered the teacher's instructions, so he prayed to the teacher. Immediately, the debate was also won. Tilopa, holding a bleeding human head, manifested in the form of a terrifying beggar. Nāropa prostrated to the teacher. The heretic said, "You Buddhists say you are compassionate, but you prostrate to this rakshasa without compassion, you yourself have been defeated." Tilli
Chinese
尊者以手指指向外道的神殿，跳着舞喊着“帕姆摩，帕姆摩”，神殿就倒塌了。因此，辩论和能力两方面，佛法都获得了胜利。据说，因为稍微违背了上师的教言，所以那一世没有获得最高的成就，但一舍弃肉身就成佛了。这位上师大多住在普拉哈里。有时也会游历各地，进行灌顶，讲授续部和诀窍，以及用辩论降伏外道等许多智者的事业。主要通过毫不费力地成就十二大事业来利益众生。他是能经常看到所有本尊神的面容，并将共同成就置于掌控之下的伟大修行者。这位上师的弟子中，有辩论时的遍知香提巴等守门班智达，以及觉沃杰阿底峡等许多教法的主人。还有不共的弟子，在持有讲解传承方面，精通父续的有四位，精通母续的也有四位，共八位。前四位是：黑怖畏金刚，皮托哈度，扎亚嘎拉，喀且阿嘎拉悉地。后四位是：玛纳嘎夏，达玛玛达，庞婷巴钦波，般若拉克西达。他们也都完全掌握了能力。也有人说皮特瓦哈度和达玛玛底是同一个人。前四位中，据说有嘉纳嘎巴。还有四位获得成就的弟子：吉祥多比巴，日日巴，坎达巴，卡索日巴，他们也都获得了成就。这十二位弟子是按照以前在西藏流传的那样记载的。吉祥多比巴，最初是国王众多牛群的牧童，甚至不识字。他对住在纳若巴寺院的一位上师生起了信心，所以一次又一次地送去牛奶和酥油。之后，上师纳若巴也传授了他一个发心，并在喜金刚的坛城中给予灌顶，还传授了一个禅修方法。当他也在禅修的时候，有一次被水冲走，被一条鱼吞了下去。在鱼的肚子里，他亲眼见到了黑汝嘎的坛城，毫发无损地被吐了出来。之后，在上师面前，他
English
The master pointed his finger at the heretical temple and danced, shouting "Pammo, Pammo," and the temple collapsed. Thus, in both debate and power, the Buddha's teachings were victorious. It is said that because he slightly broke the guru's command, he did not attain the supreme accomplishment in that lifetime, but he became enlightened as soon as he abandoned his body. This master mostly resided in Pullahari. Sometimes he would travel to various places, bestowing empowerments, teaching tantras and instructions, and subduing heretics with debate, and performing many other deeds of a wise man. Primarily, he benefited sentient beings by effortlessly accomplishing the twelve great deeds. He was a great practitioner who always saw the faces of all the yidam deities and brought common accomplishments under his control. Among this master's disciples were the gatekeeper pandit Shantipa, who was omniscient in debate, and many lords of the teachings such as Jowoje Atisha. There were also uncommon disciples: in terms of holding the explanatory lineage, there were four who were skilled in the father tantras and four who were skilled in the mother tantras, making eight in total. The first four were: Black Fearless Vajra, Pito Hadu, Jaya Kara, and Kashmiri Akara Siddhi. The latter four were: Manaka Shri, Dharma Mati, Great Pamtingpa, and Prajna Rakshita. All of them were masters of power. Some say that Pitwa Hadu and Dharma Mati are the same person. Among the first four, it is said that there was Jnana Garbha. There were also four disciples who attained accomplishment: Glorious Dombi Pa, Riri Pa, Kandha Pa, and Kasori Pa, all of whom attained accomplishment. These twelve disciples are recorded as they were previously known in Tibet. Glorious Dombi Pa was initially a cowherd for the king's many cattle, and he was illiterate. He developed faith in a master who resided in Naropa Monastery, so he repeatedly brought milk and butter. Then, the master Naropa also taught him a generation of the mind, and in the mandala of Hevajra, he gave him empowerment and also taught him a method of meditation. While he was meditating, he was once carried away by the water and swallowed by a fish. Inside the fish's belly, he saw the face of the Heruka mandala and was unharmed when he was spat out. After that, in front of the master, he
Chinese
行持之后，一心禅修，殊胜成就皆入掌握，一切佛法，特别是所有金刚乘，智慧之光得以增长。又为众多弟子宣说，获得成就。因此需要创作许多论典，重新学习文字，以佛法之语降伏所有外道和佛教班智达的诘难。美名传遍四方。也是阿底峡的老师。藏人说觉沃（阿底峡）未曾亲见，但《不摇尊胜义成就法》是觉沃所著，据说曾亲聆多比巴之教诲。其所著之论典第四品中，也显现觉沃所著之注释，其中也显现真实获得这些佛法之语，并拜见印度智者。此注释之梵文原本，也在导师涅瓦那室利的掌握之中，我也曾亲见。小导师多比向小俱萨罗巴扎请教。导师生于印度西方名为梅巴的地方。从小就精通许多明处。曾请求一位伟大的外道上师出家，但他没有接纳。心想必须驳倒所有这些外道，于是前往吉祥金刚座前出家。精通一切三藏。之后又伪装成婆罗门前往嘎玛茹地区。精通地向大约六位外道班智达和婆罗门学习了所有外道宗义。学习并成就了嘎玛茹地区的幻术，以及比杰吉日派的众多咒语，空行母的众多恶咒，以及香嘎拉的众多咒语。前往以前在西方地区的外道班智达处。有一位名为迦尔纳的国王，请他作为证人。聚集了两千多名佛教瑜伽士和班智达，八千多名外道，开始辩论。导师智慧超群，又精通外道，逐一驳倒了所有外道。在那里展示神通，一位外道瑜伽士如同将两颗天空中的星星降到地上一般。
English
After practicing, meditating single-mindedly, supreme accomplishments were brought under control, the light of wisdom in all Dharmas, especially all Vajrayana, increased. He also taught many disciples, and they attained accomplishments. Therefore, it became necessary to compose many treatises, and by relearning the letters, he silenced all the objections of the heretics and Buddhist panditas with the words of Dharma. His good name spread in all directions. He was also Atisha's teacher. Although Tibetans say that Jowo (Atisha) did not see him in person, it is said that Jowo composed the "Unwavering Ultimate Accomplishment Practice," and that he personally heard teachings from Dombipa. In the fourth chapter of his treatise, there also appears a commentary written by Jowo, in which there also appear words indicating that he actually received these teachings, and that he met with Indian scholars. The Sanskrit original of the commentary's volume is also in the possession of the teacher Nirvanashri, which I have also seen. The small teacher Domby asked the small Kusala Bhadra. That teacher was born in a place called Mebar in the western part of India. From a young age, he was proficient in many fields of knowledge. He requested a great heretical guru to ordain him, but he did not accept him. Thinking that he must refute all these heretics, he went to the auspicious Vajrasana and became ordained. He studied and became extremely proficient in all the Tripitaka. Later, he disguised himself as a Brahmin and went to the region of Kamaru. He expertly learned all the heretical tenets from about six heretical panditas and Brahmins. He learned and accomplished the illusions of the Kamaru region, as well as many mantras of the Bije Giri tradition, many evil mantras of the dakinis, and many kinds of Shangara mantras. He went to the heretical panditas who were previously in the western region. There was a king named Karna, and he was asked to be a witness. More than two thousand Buddhist yogis and panditas gathered, and more than eight thousand heretics gathered and debated. The teacher was intelligent and knowledgeable about the heretics, so he refuted them all one by one. There, they competed in displaying miracles, and a heretical yogi, as if bringing down two stars from the sky to the ground.
Chinese
显现时，出现两个像人头形状的房子一样黑的东西。得知那是导师的幻术后，念诵摧毁它的咒语，那两个东西变成了两块煤炭。所有人都认为是幻术。有些外道显示身体燃烧等，在那里泼水使火熄灭等，一一驳斥，说一切都是用幻术战胜幻术。最终，导师念咒将四个外道首领变成了猫。香嘎日（Shyang nga ri）的咒语将聚集在那里的所有外道的家里的所有物品变成了泥土石头。在那里，外道们失败了。一时，那个地方的佛教非常兴盛。据说现在也很多。在那里，导师心想：我的这些都不是真正的神通，而是用各种明咒迷惑人们，罪过很大。以前所有的闻思都变成了贪嗔的奴隶，现在要全部抛弃，于是做了匝雅巴（Tsarya pa）的瑜伽士，一直在修持。之后，拜见了导师吉祥多比巴（Ḍombi pa），在乐空（Bde dges）的坛城中请求灌顶，获得了所有的诀窍。同样，也去往前面各自传承中提到的所有上师那里，像之前一样让所有上师高兴，也获得了诀窍，长期修习，与大成就者黑行（Nag po spyod pa）、毗瓦巴（Bi rU pa）、夏瓦日巴（ByA da pa）等许多过去的的大成就者也相见，他们也各自给予了诀窍。他自己十二年中住在东方萨拉邦嘎（Sara bhangga）的森林里，断绝了食物的藤蔓，只喝水而修行，生起了与天空一样的证悟。像鸟一样在悬崖上行走，一个月的路程一个小时就走完，凶猛的野兽也给予尊敬，使鬼神成为奴仆，亲眼见到许多本尊神，了解众生的想法，因此与此相应地说法。那个时候，在印度也广为流传诀窍，被称为获得了成就。一次，与导师黑行（Nag po spyod pa）真实相见，说：你做有戏论的行为。
English
When it appeared, there were two black things like houses in the shape of human heads. Knowing that it was the teacher's illusion, he recited the mantra to destroy it, and the two things turned into two lumps of coal. Everyone thought it was an illusion. Some heretics showed their bodies burning, etc., and when water was poured on them, the fire went out, etc., and they were refuted one by one, saying that everything was conquering illusion with illusion. In the end, the teacher turned the four heretic leaders into cats by chanting mantras. The mantra of Shyang nga ri turned all the household items of all the heretics gathered there into mud and stones. There, the heretics were defeated. For a while, Buddhism flourished greatly in that place. It is said that there are still many now. There, the teacher thought: These of mine are not real supernatural powers, but misleading people with various vidya mantras, which is a great sin. All the previous study and contemplation had become slaves to attachment and aversion, so now I must abandon everything, so I became a yogi of Tsarya pa and kept practicing. After that, I met the teacher Glorious Ḍombi pa, requested initiation in the mandala of Bliss and Emptiness (Bde dges), and obtained all the key instructions. Similarly, I also went to all the lamas mentioned in the previous lineages, pleased all the lamas as before, and also obtained the key instructions, and practiced for a long time. I also met many past great accomplished ones such as the great accomplished one Black Action (Nag po spyod pa), Birupa (Bi rU pa), and Shavaripa (ByA da pa), and they also gave key instructions. He himself stayed in the forest of Sarabhanga in the east for twelve years, cutting off the vines of food, drinking only water and practicing, and generated realization equal to the sky. Walking on cliffs like a bird, traveling a month's journey in one hour, fierce beasts also giving respect, making ghosts and spirits into servants, seeing the faces of many yidam deities, and knowing the thoughts of sentient beings, therefore teaching the Dharma accordingly. At that time, the key instructions were widely spread in India, and he was known as having attained accomplishment. Once, I actually met the teacher Black Action (Nag po spyod pa) and he said: You do actions with elaboration.