Chinese
我的追随者将成为所有查理亚（Carya）派之首。我预言他将受到加持。他与大约二十名女弟子一起，在各个地方进行了十三年的有为之行。所有查理亚派的瑜伽士都依止于他的足下。最终，他在德瓦寇塔（Devikota）寺院住了七十二年。据说这位上师活了一百五十七年。这位上师是后来查理亚派建立有组织的社团的人。他的弟子很多，这里说的是上师阿悉塔伽那（Asita Ghana），他最初是一位外道瑜伽士。他出生在普拉亚加拉（Prayaga）。精通声明和论理。他通过修行大自在天而获得了成就甘露。因此，他能够前往许多非人类的处所，并且身体不会衰老等等。通过许多母神和精灵的咒语，他成就了猛烈的行为。他非常傲慢，与一位查理亚派的瑜伽士竞争力量。他的甘露成就也被力量夺走了。他猛烈行为的力量一点也没有奏效，因此他信奉佛教。他向班智达普拉巴瓦尔玛（Prabhavarma），伟大的上师拉特纳拉克希塔（Ratnarakshita），维布提旃陀罗（Vibhuti Chandra）和提婆阿卡拉（Deva Akara）等等许多人请教了教导。他还请教并了解了包括喜金刚、胜乐金刚、怖畏金刚、座四合一的五部密续。后来，他遇到了年轻的上师库萨里巴德拉（Kusali Bhadra）。他也给予了所有口耳相传的教导。当他一心禅修时，欲妙损害了他的心。因此，他在森林里进行了七年的苦行和禅修。在那里，他亲自遇到了卢伊帕（Luipa）、比亚达里帕（Byadaliipa）等等许多过去的成就者，并获得了教导。他们说：你去城市吧，你想要的事情将会实现。第二天，当他去城市时，他看到许多歌舞者在唱歌跳舞，以此为缘，他的心完全解脱，获得了成就。在那里，他通过神通游走，向人们展示了许多佛法。之后，在各个地方，他向有缘者展示了一些奇妙的迹象，并讲述了精要的意义。因此，无数的人获得了心性的解脱。他的身体保持了大约两百年。
English
My followers will become the head of all Carya lineages. I prophesy that he will be blessed. Accompanied by about twenty female disciples, he engaged in purposeful activities in various places for thirteen years. All the yogis of the Carya lineage relied on his feet. Eventually, he resided in the Devikota monastery for seventy-two years. It is said that this master lived for one hundred and fifty-seven years. This master was the one who established the organized community of the later Carya lineage. Although he had many disciples, here it refers to Master Asita Ghana, who was initially a heretical yogi. He was born in Prayaga. He was skilled in grammar and logic. He attained the accomplishment of mercury by practicing the great deity Shiva. As a result, he was able to go to many non-human places, and his body did not age, and so on. Through many mantras of mothers and spirits, he accomplished fierce practices. He was very arrogant, and he competed in power with a Carya yogi. His accomplishment of mercury was also taken away by force. None of his fierce practices were effective, so he became devoted to Buddhism. He requested teachings from many, including Pandit Prabhavarma, the great master Ratnarakshita, Vibhuti Chandra, and Deva Akara. He also requested and understood the five sections of tantras, including Hevajra, Chakrasamvara, Vajrabhairava, and the Guhyasamaja combined with the Chaturyoga. Later, he met the younger Master Kusali Bhadra. He also gave all the oral transmission teachings. When he meditated single-pointedly, desirable qualities harmed his mind. Therefore, he practiced austerities and meditated in the forest for seven years. There, he personally met many past accomplished ones, such as Luipa and Byadaliipa, and received teachings. They said, "Go to the city, and what you desire will be accomplished." The next day, when he went to the city, he saw many singers and dancers singing and dancing, and through this circumstance, his mind was completely liberated, and he attained accomplishment. There, he traveled by means of miraculous powers and taught much Dharma to the people. After that, in various places, he showed some wonderful signs to those who were fortunate and explained the essential meaning. As a result, countless people attained liberation of mind. His body remained for about two hundred years.
Chinese
在。这位上师唱了证悟意义之歌，还创作了许多续部的论著。他将这些传给了智慧友，如果说是班智达的贤者传承，名目繁多，但不细说。如果从加持传承的角度来说，小库萨里上师、阿斯塔伽那和智慧友这三位期间，如果追溯班智达的传承，似乎会有十五到二十位上师。那位上师是贱民种姓，提普拉地方的人，在东方扎嘎达拉寺出家。僧团受到许多人的尊敬。他也精通该派的律藏和论藏，也精通大乘的论典。特别是他亲近了许多精通密咒的上师，精通密集金刚、胜乐金刚、月密明点、大手印明点、时轮金刚。他也是达玛巴的弟子，也是恰尔亚巴，接受了大幻化网和四座灌顶。当他如理修习这些法门时，遇到了成就者阿斯塔伽那，得到了所有三个传承的诀窍。在那里，他生起了殊胜的圆满次第证悟，向上师请教后，上师说：“十二年后，一位智慧成就的上师将出现在月亮洲。我的诀窍是因，他的诀窍是缘，你会因此获得大手印的成就。”说完，上师说要去邬金，然后腾空而去。在那期间，他修习了十二年，生起了良好的证悟，心想现在应该做些行为，但又想现在外道很多，如果人们都认为我是个怪人，会对佛法有害，所以暂时搁置。有一次，他去月亮洲，遇到了从地下的吉祥之门出来的上师噶那帕，并在那里请求了四印的诀窍。在前三个印的时候，他心想：“诀窍我自己也很懂。”之后，当讲述大手印时，他视上师为智慧之身，亲眼见到了心性本具的俱生大乐之义，所有的疑惑都消除了，通达了所有佛法的究竟。
English
He abides. This master sang songs of realization and composed many small treatises on the tantras. He transmitted these to Yeshe Shenyen. If we talk about the lineage of wise panditas, there are many names, but they are not mentioned in detail. If we consider the lineage of blessings and empowerment, during the time of the three, the lesser Master Kusali, Asita Ghana, and Yeshe Shenyen, tracing the lineage of panditas, it seems that there would be fifteen to twenty masters. That master was of the lower caste, from the region of Tripura, and was ordained in the eastern Jagaddala Monastery. The Sangha was respected by many. He also knew the Vinaya and Abhidhamma Pitaka of that school, and he also knew many Mahayana treatises. In particular, he attended to many masters who were skilled in secret mantras, and was skilled in Guhyasamaja, Hevajra, Chandra-guhya-bindu, Mahamudra-bindu, and Kalachakra. He was also a disciple of Dharmapa, and also Caryapa, receiving the Mahamaya and Four Seats initiations. While he was practicing these teachings accordingly, he met the accomplished Asita Ghana and received all the instructions of the three transmissions. There, he generated a special realization of the completion stage, and when he asked the master, the master said, "In twelve years, a master of wisdom accomplishment will appear in the Moon Island. My instruction is the cause, and his instruction is the condition, and you will thereby attain the siddhi of Mahamudra." Having said this, the master said that he was going to Oddiyana, and then departed into the sky. During that time, he practiced for twelve years and generated good realization, thinking that he should now do some activities, but then thought that since there are many heretics now, if people see me as a strange person, it would be harmful to the Dharma, so he postponed it for a while. Once, he went to the Moon Island and met Master Ganapa, who came out of the Gate of Auspiciousness from underground, and there he requested the instructions of the Four Mudras. At the time of the first three mudras, he thought, "I myself also know the instructions well." Then, when the Mahamudra was explained, he saw the master as a body of wisdom, and directly saw the meaning of the co-emergent great bliss of the nature of mind, all doubts were dispelled, and he penetrated the depths of all Dharmas.
Chinese
到达。 导师嘎乔巴（dGa' skyong dpal）逝世后，二百五十年在东方出现，与阿斯塔嘎纳（Asita Ghana）相遇。 之后，在接近二百年的时候与这位导师相遇。 之后，这位导师想要修行，没有住在以前的僧团处所，在瑜伽士（Carya）的处所修行，也没有改变出家的标志。 修行主要是三年有相的修行，以及在各种地方游历的无相修行，混合着非常无相的修行，大约六年，成就了大手印至高成就的果位。 有一次，在奥迪夏（Orissa），有一个外道的神庙叫做扎嘎纳塔（Jagannatha），神是遍入天（Vishnu）的自生石像，非常灵验。 导师带着四位瑜伽母住在神庙的门口，向管理员请求进入神庙。 管理员告诉了当地的主人，一位外道喇嘛。 他说：“这些佛教徒都不信奉我们的神，但看起来像是一位在家修行者，也许是出于对地方神的敬意才来拜访的，让他们进去吧。” 于是导师进入神庙，导师看着壁画很久。 管理员用棍子敲打，这时导师吹响了牛角号，扎嘎纳塔（Jagannatha）等神庙里的所有石像的肢体和器官都脱落了，之前的灵验都变小了。 以前被摧毁的佛教僧团也得以恢复，在此期间，大约三位国王的统治下，大约一百年里，奥迪夏（Orissa）的佛教非常兴盛。 现在也还有遗迹存在。 据说这位导师也毫无阻碍地成就了四种见地，利益众生，特别是亲眼见到了实相的意义并广为宣说，即使是在争论的末期，也获得了如同虚空般的证悟，没有空耗。 获得共同成就的人也很多。 获得至高成就的是导师达玛嘎拉（Dharmakara），据说他在铜洲（Zangs gling）获得了虹身，还有瑜伽母月光（Zla 'od）。
English
Arrived. After the passing of the teacher Ga'gyong Pal, 250 years later, he appeared in the east and met Asita Ghana. After that, around 200 years later, he met this teacher. Then, this teacher wanted to practice, so he did not stay in the previous monastic residence. He practiced in the places of the Caryapas, and did not change the signs of ordination. The practice was mainly three years of practice with characteristics, and six years of practice without characteristics, traveling in various places, mixed with very uncharacteristic practice. He attained the state of the supreme accomplishment of Mahamudra. Once, in Orissa, there was a heretical temple called Jagannatha, where the deity was a self-arisen stone statue of Vishnu, which was very miraculous. The teacher, along with four yoginis, stayed at the gate of the temple and asked the caretaker to enter the temple. The caretaker told the local owner, a heretical lama. He said, "These Buddhists do not believe in our gods, but he seems to be a householder practitioner, perhaps visiting out of respect for the local deity. Let them in." So the teacher entered the temple, and the teacher looked at the murals for a long time. The caretaker struck with a stick, and then the teacher blew the horn, and all the stone statues in the temple, including Jagannatha, had their limbs and organs fall off, and the previous miracles became smaller. The Buddhist monasteries that had been destroyed before were also able to be restored, and during this period, under the rule of about three kings, Buddhism in Orissa flourished greatly for about a hundred years. Even now there are still traces. It is said that this teacher also attained the four views without hindrance, benefiting sentient beings, and in particular, having personally seen the meaning of reality and widely proclaimed it, even at the end of the time of debate, he attained an understanding like the sky, which was not wasted. Many people also attained common accomplishments. The one who attained the supreme accomplishment was the teacher Dharmakara, who is said to have attained the rainbow body in Copper Island (Zangs gling), and the yogini Moonlight (Zla 'od).
Chinese
，以及瑜伽母巴扎如如，这是前学三位。后学大成就者寂静藏，这是第四位。犹如珍宝之源的故事中，光明等四种传承融为一体的故事，这是第五个。第五个传承是，生起次第与事业相结合。那是在中部地区卡比的内部，名叫石堆城的城市里，有一位非常聪明的婆罗门导师，他对佛教特别虔诚，在那烂陀寺的大多数僧众中出家，被命名为佛吉祥智（梵文：Buddhaśrījñāna）。有些人说，这位导师是国王种姓的读者。在那里，他向导师僧伽跋陀罗学习了大小乘的所有教法。具德友（梵文：Guṇamitra）祈请后，还写了许多论典，如《般若波罗蜜多摄颂释》。这位具德友（梵文：Guṇamitra）在藏传佛教的般若传承中。口传解释中说他不是比丘尼。之后，他去了西方邬金。向导师娇慢金刚和瑜伽母古内如学习了许多内外密法，获得了良好的三摩地。在邬金的北方，有一位贱民的女儿名叫匝帝匝拉，她与拉章巴姆（吉祥天母）是同一血统，依止了她八个月。仅仅获得了赞巴拉的传承，就成就了明咒。在匝烂陀罗地方，向导师孩童足，也就是巴利巴达（梵文：Bālipāda）请教了智慧的续部。据说这是成就者匝烂达热巴的身相变化。在那里，他对智慧的传承获得了如流水般不间断的三摩地。之后，在南方名叫功嘎纳的空中生树的地方，导师巴利达巴达，也就是导师守护足，与十八位具有神通的男女瑜伽士弟子在一起，所有用具都由财源母提供。他向其请教密集金刚，依止了九年，听了十八遍续部。然而，他对实相稍微没有证悟，于是向上师请教，上师说自己也没有证悟。在那里，有一位名叫玛拉莫迪的明妃，是密集金刚的