English
Similarly, in the southern lineage, there was a teacher named Kluwo, whose real name was Tathāgatabhadra. He was invited by the nāgas and went to the nāga realm seven times. He expounded many Mahāyāna sutras and clarified the Madhyamaka of Consciousness-only to some extent. The Praise to the Three Kāyas, which is now translated into Tibetan, was also composed by this teacher. In particular, this teacher also composed a treatise called the Essence Praise. At that time, in most of the southern regions such as Vidyānagara, even the boys and girls in the towns sang the verses of the Tathāgatagarbha Sutra. He expanded the teachings to such an extent that he later served as the abbot of the glorious Nālandā Monastery for a long time. This teacher was also a disciple of Nāgārjuna. Furthermore, there was an old Brahmin couple in the land of Bengal in the east who had a son. Because they were poor, the teacher Nāgārjuna gave them a lot of gold, which made them even more devoted. All three of them became disciples. The son became the teacher's attendant and also attained the siddhi of extracting essence. He then became a monk and became proficient in the three pitakas. He was the teacher Nāgabodhi. He also served as the teacher's attendant until Nāgārjuna passed away. After his death, he stayed in a deep cave on one side of the Glorious Mountain and meditated single-pointedly. After twelve years, he attained the supreme siddhi of Mahāmudrā. His life was as long as the sun and moon, and he stayed in that place. There are two names for him: Nāgabodhi (नागबोधि, Dragon's Bodhi) and Nāgabuddhi (नागबुद्धि, Dragon's Intellect). Furthermore, there appeared a siddha named Shingkhawa. Once, when the teacher Nāgārjuna was staying with about a thousand followers in the northern Uṣīra Mountain, there was a student who was very dull-witted. He could not even memorize a single verse in many days. The teacher jokingly said, "Meditate on having horns growing on your head." The student did as he was told. Because his focus was very sharp, he immediately developed the sign of tangible vision, and his horns touched the cave where he was staying. Then, the teacher, knowing that his faculties were sharp, told him to meditate on the horns disappearing.
Chinese
被放入后消失了。之后向他展示了一些圆满次第的差别，让他禅修。他也很快获得了大手印的成就。之后，导师和他的眷属一起进行了六个月的水银精华修持。完成之后，当给每个弟子分发药丸时，他用头撞击药丸，随意丢弃后离开了，导师问他原因。他说：“我不需要这个。如果导师您想要这样的东西，就准备好装满水的容器吧。”在那里，一千个大酒器被水装满，使得森林看起来充满了水。他将自己的尿液一滴一滴地滴入那些容器中，所有这些都变成了成就的精华，变成了点石成金的药。导师龙树将所有这些都藏在了那座山的一侧难以进入的岩洞中，并发愿未来利益众生。那个愚钝但获得成就的人被称为辛奇巴，也就是有角者。大学者释迦友也是龙树导师的弟子，这是肯定的，但没有看到或听到相关的历史。大成就者夏瓦里巴的历史就像珍宝生处的故事一样被讲述。成就者玛当也被认为是龙树父子的弟子，但不是在这个时期出现的，而是后来才见面的。导师圣天等人的时代的故事，这是第十七个故事。然后，月藏国王的儿子，名为心髓明点者，出生在郭拉地区，统治了三十五年。名叫旃嘎的婆罗门导师修持大忿怒尊阎魔敌，亲见本尊，因此咒语的力量变得非常强大。他通过显现作用杀死了大约十六个大城市的国王和大臣。国王随后发动战争，征服了东至西外海的领土。那位婆罗门通过杀戮行为杀死了大约三千人。通过疯狂的行为，也使大约一万人发疯。同样地，还有驱逐、分裂、僵硬和使人失语等等。
English
It disappeared after being put in. Then, after showing him some differences in the completion stage, he was made to meditate. He also soon attained the siddhi of Mahamudra. After that, the teacher and his entourage practiced mercury essence for six months. After it was completed, when pills were distributed to each of the disciples, he hit the pill with his head and threw it away at will, and the teacher asked him the reason. He said, "I don't need this. If the teacher himself wants something like this, then prepare containers filled with water." There, a thousand large liquor vessels were filled with water, making the forest look full. He poured a drop of his urine into each of those containers, and all of them became the essence of accomplishment, turning into an elixir that turns stone into gold. The teacher Nagarjuna hid all of these in a difficult-to-enter cave on one side of that mountain, and made a prayer to benefit sentient beings in the future. That dull-witted but accomplished person was called Shingkipa, that is, the horned one. The great scholar Shakya Friend was also definitely a disciple of the teacher Nagarjuna, but no related history has been seen or heard. The history of the great accomplished Shavaripa has already been told as a story like the source of jewels. The accomplished Matang is also said to be a disciple of Nagarjuna and his son, but he did not appear during this period, but met later. The story of the time of the teacher Aryadeva and others, this is the seventeenth story. Then, the son of King Chandragupta, named Heart Essence Tilaka, was born in the region of Gora and ruled for thirty-five years. A Brahmin teacher named Chanka practiced the great wrathful deity Yamantaka and saw the deity, so the power of the mantra became very strong. He killed the kings and ministers of about sixteen large cities through the action of manifestation. The king then waged war and conquered territory as far as the eastern and western outer seas. That Brahmin killed about three thousand people through the act of killing. Through the act of madness, he also drove about ten thousand people mad. Similarly, there were also expulsion, division, stiffness, and making people mute, and so on.
Chinese
对众多生灵造成损害的罪业，导致身体因皲裂之病而死，堕入地狱。在那位国王在世时，在名为鲜花之城的地方，建造了一座名为“以鲜花装饰”的寺庙。伟大的导师玛阔尔住在那里，使大乘和小乘的佛法非常兴盛。导师玛阔尔晚年时，心髓明点的弟弟之子，国王希日·旃陀罗执掌国政，他建造了一座圣观世音菩萨的寺庙，为两千名宣说大乘佛法的僧侣提供生活所需。吉祥那烂陀寺的住持格拉罕扎因桑波建造了十四间净室，也建立了十四个不同的佛法基础。希日·旃陀罗国王执政多年后，在西方的德里和马拉瓦地区，一位名叫卡尼卡·罗的小国王被任命为国王，他新开辟了二十八处珍宝矿藏，以巨大的财富安住。还在四个方向各建造了一座寺庙，并经常供养三万名大乘和小乘的僧侣。因此，必须理解卡尼什卡国王和卡尼卡不是同一个人。那位导师玛阔尔就是前面稍微提到的婆罗门图布卡·纳波，他是勇士、马鸣、玛阔尔、帕阔尔、图布卡、具法饶益和玛迪·兹扎的别名。此外，在阔塔城里，一位商人有十个女儿，她们都皈依，遵守五戒，供养三宝。她们各自嫁给了当地的大人物，最小的那个嫁给了一位名叫桑伽·古雅的富裕婆罗门，后来生了一个儿子，取名为纳波（黑）。他精通所有的吠陀及其分支，因为非常孝顺父母，所以被称为玛阔尔和帕阔尔。他精通密咒续部的修持和逻辑，甚至能让自在天亲自预言。之后，他带着辩论的傲慢，去了奥迪比沙、高拉和蒂拉胡。
English
Due to the sins of harming many beings, he died from a disease that caused his body to crack and was born in hell. During the time of that king, in the city of Metoka (Flower City), a temple called "Decorated with Flowers" was built. The great teacher Makhol resided there and made the Dharma of the Mahayana and Hinayana very prosperous. In the later years of Teacher Makhol's life, King Shri Chandra, the son of the younger brother of the Heart Essence Thigle, ruled the kingdom. He built a temple of the noble Avalokiteshvara and provided for the livelihood of two thousand monks who spoke of the Mahayana. The abbot of glorious Nalanda Monastery, Grahancandra Sangpo, built fourteen clean rooms there and also established fourteen different Dharma foundations. After King Shri Chandra ruled for many years, in the western regions of Delhi and Malawa, a young king named Kanika Lo was appointed as king. He newly discovered twenty-eight sources of precious jewels and lived in great wealth. He also built one temple in each of the four directions and always offered to thirty thousand monks of the Mahayana and Hinayana. Therefore, it must be understood that King Kanishka and Kanika are not the same person. That teacher Makhol is the same Brahmin Thubka Napo mentioned slightly above. Dpawo (Hero), Tayang (Horse Sound), Makhol, Phakhol, Thubka, Choden Rabjor, and Mati Zitra are known as different names for him. Furthermore, in the city of Khorta, a merchant had ten daughters. All of them took refuge, observed the five precepts, and made offerings to the Three Jewels. Each of them married great people of the region, and the youngest one married a wealthy Brahmin named Sangha Guhya. Later, she gave birth to a son and named him Napo (Black). He became very proficient in all the Vedas and their branches. Because he was very respectful to his parents, he was known as Makhol and Phakhol. He became very proficient in the practice of mantra tantras and logic, and even caused the god Maheshvara to personally prophesy. After that, with the pride of debate, he went to Odibisha, Gaura, and Tirahu.
Chinese
在底（Ti）和迦摩缕波（Kāmarūpa）等地方，佛教徒被辩论击败，一些人被置于外道之中，一些人的统治权被剥夺，一些人被迫向外道致敬等，受到了贬低。当时，他心想：如果这个人去了那烂陀（Nālandā），就会被辩论中的佼佼者、明咒成就者们制服，从而进入佛法。他心想：其他地方的佛教徒就像马的耳朵上的毛发，而摩揭陀（Magadha）的佛教徒就像马的身体一样。他说，如果不能在辩论中胜过摩揭陀的佛教徒，就无法获得挑战者的名声。于是，他去了摩揭陀，出家为僧的过程如前所述。在那里，当他成为一位持有律藏的长老时，圣母在梦中预言说：你应该多多赞美佛陀，这样以前因对佛法造恶业而积累的业障就会消除。受到她的鼓励，他为了忏悔而创作了赞颂应赞者的赞歌，据说还创作了一百多个其他的佛陀赞歌。在所有的赞歌中，最殊胜的是《一百五十赞》。当玛阔尔（Makhol）进入佛教时，四大寺院中出现了非常多的外道徒和婆罗门出家人。婆罗门中的佼佼者，极其富有且难以战胜的黑人，也像丢弃唾沫的灰烬一样放弃了自己的宗派，如果他加入佛教，那么这个佛教的教法一定是极其神奇的。因此，仅在那烂陀寺，就有超过一千名婆罗门出家，外道徒也同样有那么多人出家。那位导师因为具有巨大的福德，所以每天去城市乞食时，也能得到无数的食物，他毫不费力地供养着两百五十名禅定者和两百五十名诵经者，总共五百名僧侣。这位导师所作的赞歌，其加持力几乎等同于佛陀的教言，因为佛陀亲自预言他会受到赞扬。他所作的赞
English
In places like Ti and Kāmarūpa, Buddhists were defeated in debates, some were placed among the heretics, some had their dominion seized, and some were made to pay homage to the heretics, etc., and were humiliated. Then he thought: If this person goes to Nālandā, he will be subdued by the best of debaters, the accomplished in mantra, and will enter the Dharma. He thought: The Buddhists of other places are like the hairs on a horse's ear, while the Buddhists of Magadha are like the body of a horse. He said that unless one defeats the Buddhists of Magadha in debate, one will not gain the fame of a challenger. So, he went to Magadha, and the process of becoming a monk was as before. There, when he became an elder holding the Vinaya Pitaka, the Holy Mother prophesied in a dream: You should praise the Buddha more and more, so that the karmic obscurations accumulated from previously committing evil deeds against the Dharma will be purified. Encouraged by her, he composed the hymn of praise to the praiseworthy for the purpose of confession, and it is said that he also composed more than a hundred other hymns to the Buddha. Among all the hymns, the most excellent is the "One Hundred and Fifty Hymns." When Makhol entered Buddhism, there were very many heretics and Brahmin renunciates in the four great monasteries. The best of the Brahmins, the extremely wealthy and invincible Black One, also abandoned his own doctrine like discarding the ashes of spittle, and if he joins Buddhism, then this Buddhist teaching must be extremely wonderful. Therefore, in Nālandā alone, more than a thousand Brahmins became monks, and just as many heretics became monks. That teacher, because he possessed great merit, even when he went to the city for alms every day, he received countless foods, and he effortlessly supported two hundred and fifty meditators and two hundred and fifty reciters, a total of five hundred monks. The hymns composed by this teacher are as blessed as the Buddha's teachings, because the Buddha himself prophesied that he would be praised. The