Chinese
大臣建造。所有经书是婆罗门商库建造。所有供品用具是婆罗门普尔布准备。其寺庙地基和僧团生活由国王的妃子准备。其中，婆罗门商库在摩揭陀和孟加拉之间的名叫蓬达瓦达那的地方，与名叫萨罗的婆罗门父系七兄弟和大量财富一起居住。他修持大自在天的明咒，开始降伏当地的龙，但没有成功。婆罗门一家父系七兄弟全部被毒蛇缠绕而死。那位婆罗门的儿子是商库，被亲戚们疼爱。在房子的地下室里拴着许多獴。在房子外面拴着名叫谢拉的杀死蛇的动物。在屋顶上养着许多孔雀来守护，因此他致力于寻找降伏龙的咒语和物品。然后有一次，龙来了，发出巨大的“噗”声，孔雀惊慌逃跑。刮起巨大的旋风，名叫谢拉的动物们钻进了洞里。那时，一条小蛇爬上房子的角落，进入屋内，缠住了商库，他就死了。当抬出尸体时，他的妻子抱着尸体，坐上独木舟，沿着恒河而去。她说：“谁能让他复活？”这样过了三天，三天里牧人们都在嘲笑。有一次，一个女人来了，她向水中念诵咒语，清洗了他的身体，他就复活了。之后，当他回到家乡时，他询问情况，人们说：“婆罗门商库已经死了七天了，家里的用具都用来供奉婆罗门了。”当他回到家时，他以为是幻觉，一时不敢相信。后来相信了，非常高兴。之后，他只寻找降伏龙的明咒。有一次，一个农妇念诵了一个咒语，不知从哪里来了一条蛇，用嘴碰了一下那个农妇的小儿子的脚，孩子一时像死了一样，但当农活结束后，一条蛇来了，只是轻轻地碰了一下那个小儿子的脚，他又复活了。那是天空
English
The minister built it. All the scriptures were built by the Brahmin Shangku. All the offering utensils were prepared by the Brahmin Purbu. The foundation of the temple and the livelihood of the Sangha were prepared by the king's consort. Among them, the Brahmin Shangku lived in a place called Pundavardhana between Magadha and Bengal, with seven Brahmin paternal brothers named Saro and a large amount of wealth. He practiced the mantra of the Great Lord and began to subdue the local dragon, but he did not succeed. The Brahmin family, including the seven paternal brothers, were all entangled by poisonous snakes and died. The son of that Brahmin was Shangku, who was loved by his relatives. Many mongooses were tied up in the basement of the house. Outside the house, animals called Sheila that kill snakes were tied up. Many peacocks were kept on the roof to guard against snakes. Therefore, he devoted himself to searching for mantras and objects to subdue dragons. Then, once, the dragons came and made a loud "put" sound, and the peacocks panicked and fled. A huge whirlwind blew, and the animals called Sheila burrowed into the holes. At that time, a small snake climbed up the corner of the house, entered the house, and entangled Shangku, and he died. When the corpse was carried out, his wife carried the corpse, boarded a dugout canoe, and went along the Ganges River. She said, "Who can revive him?" Three days passed like this, and the shepherds were laughing for three days. Once, a woman came and chanted a mantra into the water and washed his body, and he was revived. After that, when he returned to his hometown, he inquired about the situation, and people said, "The Brahmin Shangku has been dead for seven days, and the utensils in the house are used to offer to the Brahmins." When he returned home, he thought it was an illusion and could not believe it for a while. Later he believed it and was very happy. After that, he only searched for the mantra to subdue dragons. Once, a farm woman chanted a mantra, and a snake came from nowhere and touched the foot of the farm woman's young son with its mouth. The child seemed to be dead for a while, but when the farm work was finished, a snake came and just touched the young son's foot lightly, and he was revived again. That is the sky.
Chinese
知道是空行母，便向她的足下顶礼。请求传授明咒，她说：“你不是明咒的法器，而且也很难找到誓言物。”拒绝了他，但他却坚持请求，于是她答应了。在那里，需要八捧用纯黑色母狗的奶熬制的奶粥作为誓言物，他找到后请求传授明咒。她念诵了很多咒语，让商古喝了下去。六捧就饱了，因此无法再喝更多，她说：“如果不喝下这些，一开始你就会被蛇杀死，然后还会杀死很多人。”她威胁着强迫他喝，他又喝了一捧。剩下的一捧无论如何也喝不下去。然后空行母说：“我一开始不是就说了你不是法器吗？现在你能调伏七种龙族，并且能随意支配他们，但你不是财增的种姓，总有一天会被蛇财增的种姓抓住而死。”之后，那个婆罗门变得非常强大，神通广大，驱使龙族，无论做什么事情都没有障碍。他每天都让许多婆罗门阅读经文，布施，行善积德。每天晚上都去花园，和龙女们一起享受五种妙欲。他在蓬达瓦尔达纳（Pundravardhana）地区建造了一座由八种金属制成的圣救度母寺庙。他对三宝进行了盛大的供养。在某个时候，婆罗门不知道在龙女们之中有一个龙王财增的侍女，行为放荡。那个侍女在他的额头上咬了一口就逃走了。之后，她被派去取海上的泡沫，并被告知：“不要回头看，不要听别人的话，不要向外说话。”并给了她一种能快速行走的药，让她走了。当她回来的时候，有一个人呼唤着她。她听了一下，那人说：“我是医生，能治愈所有的疾病和毒药。”她回头一看，出现了一个拿着药器的婆罗门。就在那时，那人说：
English
Knowing her to be a Dakini, he prostrated at her feet. He requested the teaching of Vidyā-mantra, but she said, "You are not a vessel for Vidyā-mantra, and it is also difficult to find the Samaya substance." She refused him, but he persisted in his request, so she agreed. There, eight handfuls of milk porridge made from the milk of a pure black female dog were needed as the Samaya substance. After he found it, he requested the teaching of Vidyā-mantra. She recited many mantras and made Shangku drink it. Six handfuls filled his stomach, so he could not drink any more. She said, "If you don't drink this, you will be killed by a snake in the beginning, and then you will kill many people." She threatened and forced him to drink, and he drank another handful. He could not drink the remaining handful no matter what he did. Then the Dakini said, "Didn't I say from the beginning that you are not a vessel? Now you can subdue the seven types of Nagas and control them as you wish, but you are not of the wealth-increasing lineage. Someday you will be caught and die by the snake of the wealth-increasing lineage." After that, the Brahmin became very powerful and had great magical abilities. He drove the Nagas and had no obstacles in whatever he did. Every day he had many Brahmins read scriptures, gave alms, and performed virtuous deeds. Every night he went to the garden and enjoyed the five desirable qualities with the Naga women. In the region of Pundravardhana, he built a temple of the noble Tara made of eight metals. He made great offerings to the Three Jewels. At one time, the Brahmin, unaware that there was a servant girl of the Naga King Wealth-Increasing among the Naga women, lived licentiously. That servant girl bit him on the forehead and ran away. After that, she was sent to fetch foam from the sea and was told, "Do not look back, do not listen to others, do not speak outwards." She was given a substance that made her walk quickly and sent away. When she was coming back, a man called out to her. She listened, and the man said, "I am a doctor, and I can cure all diseases and poisons." She looked back, and a Brahmin appeared holding a vessel of medicine. Just then, that man said:
Chinese
活了一百五十岁，统治国家也约有一百年。他将克什米尔、托噶尔和伽色尼等地全部纳入统治之下，举行了供养三宝的仪式。尤其是在伽色尼地区，建造了供奉佛陀牙齿的巨大佛塔，并指定了各一千名比丘、比丘尼和优婆塞、优婆夷来负责佛塔的供奉仪式。建造了无数的佛像。有一位名叫智护的比丘和一位名叫法增的优婆夷，他们各自带领着五千名比丘和五千名优婆夷，通过修习般若波罗蜜多的意义来取悦如来，结果出现了成百上千具有神通的比丘和比丘尼。十种善行得到了极大的弘扬。扎莫王即位十二年后，噶玛旃陀罗王去世。他的儿子布利叉旃陀罗被立为国王，但权力很小。奥迪萨的国王扎列鲁哈统治了东部的大部分地区。在那些国王在位期间，正值大比丘阿罗汉晚年，以及圣者无著弘扬佛法的时候，也是世亲论师、佛奴和僧奴等人的早年时期。龙树友的弟子，住在长寿堡的僧护也出现了。直到这个时候，无上瑜伽密法并非没有传给那些有缘之人。早在伟大的大乘佛法兴盛之后不久，就出现了成百上千的持明者，而且在乌仗那地区，所有人都获得了持明者的果位，他们也大多依赖于无上瑜伽之道。然而，那些秘密的主人等，只是同时向一百或一千等有缘者传授密法。他们全部都化为虹身，之后也没有留下任何教导。因为以前的人们非常注重修行和保守秘密，所以那些人在没有成就持明者之前……
English
He lived for one hundred and fifty years and ruled the kingdom for about a hundred years. He brought all the lands of Kashmir, Tokhar, and Ghazni under his rule and held a ceremony of offering to the Three Jewels. Especially in the region of Ghazni, he built a great stupa enshrining the Buddha's tooth and appointed one thousand monks, nuns, laymen, and laywomen each to be in charge of the stupa's offering ceremonies. He built countless Buddha images. There was a monk named Jivakara and a laywoman named Dharma-vriddhi, each leading five thousand monks and five thousand laywomen, who pleased the Tathagata by meditating on the meaning of the Prajnaparamita, and as a result, hundreds and thousands of monks and nuns with miraculous powers appeared. The ten virtues were greatly promoted. Twelve years after King Zabmo took the throne, King Karma Chandra passed away. His son Briksha Chandra was made king, but his power was small. The king of Oḍiśa, Jale Ruha, ruled most of the eastern regions. During the reign of those kings, it was the later years of the great monk Arhata and the time when the noble Asanga was spreading the Dharma, and it was also the early years of Master Vasubandhu, Buddhadāsa, and Sanghadāsa. The disciple of Nagarjuna's friend, Sangharakshita, who lived in Longevity Fort, also appeared. Until this time, the Anuttarayoga Tantra was not that it had not been transmitted to those who were fortunate. As early as not long after the flourishing of the Great Mahayana Dharma, there appeared hundreds and thousands of vidyadharas, and in the region of Uddiyana, all the people who attained the state of vidyadhara mostly relied on the path of Anuttarayoga. However, those lords of secrets, etc., only simultaneously revealed the tantric teachings to a hundred or a thousand fortunate ones. All of them transformed into rainbow bodies, and afterwards, they did not leave any teachings. Because the people of the past were very focused on practice and keeping secrets, those people, before they had accomplished vidyadhara...
Chinese
當時也不明白是密咒行爲，凡是帶着大神通力升空或隱身不見的，唉呀！那些是具有咒術行爲的人啊！這樣後來才曉得的。因此，上師以傳承次第教導弟子也只有一點點而已。行部和續部的咒續修持，從大乘興盛時開始，雖然有很多，但因爲非常隱秘又是行爲，如果不是修持密咒本身，修持什麼誰也不知道。因此，事業和成就都能毫無阻礙地成就。薩惹哈和龍樹父子，以及成就者夏瓦日巴之間，從傳承到傳承的攝受，如同廣爲人知的那樣顯現。另外，在那之前的上師們安住於無上密咒的傳承中，也沒怎麼見到。雖然有以《行集燈》爲依據的蓮花金剛和岡波拉巴出現，但最初似乎沒有做去往聖地的事業，後面的歷史就沒見到了。因此，大婆羅門和龍樹父子等所著的無上續部論著，除此之外，無上密咒的釋論到此爲止也沒怎麼聽說。那些論著也不像中觀理聚等論典那樣廣爲流傳，而是交付給龍的菩提明覺持明者安住的地方。後來在國王提婆巴拉父子時期興盛起來，因此，聖衆部和佛陀顱鬘部等傳承相近的原因也在於此。例如，如同西藏的真實顯現法和沒有摻雜僞造的伏藏法一樣。從這個時候開始，行續和事續的咒續大約有兩百年間非常興盛，並且出現了公開的行爲。瑜伽和無上瑜伽續部，在沒有獲得成就之前雖然沒有公開的行爲，但比以前更加興盛，而且釋論的論著也
English
At that time, people did not understand that it was the practice of secret mantras. Whenever someone ascended into the sky with great miraculous powers or became invisible, alas! They would later realize that those were people with mantra practices. Therefore, the master's instruction to the disciple in the order of transmission was only a little. Although there are many tantras of action and performance that have been practiced since the rise of the Mahayana, because they are very secret and are practices, no one knows what to practice unless they practice the secret mantra itself. Therefore, there is a way to accomplish activities and siddhis without any obstacles. The lineage from Saraha and the father and son Nagarjuna, and the siddha Shawaripa, is manifested as it is widely known. In addition, it is not often seen that the masters before that resided in the lineage of Anuttara Yoga Tantra. Although Padmavajra and Kambalapada, who relied on the *Compendium of Practices Lamp*, appeared, it seems that they did not initially engage in the activity of going to the holy land, and the later history is not seen. Therefore, apart from the Anuttara Yoga Tantra treatises composed by the great Brahmin and the father and son Nagarjuna, etc., there is not much talk of the commentary on Anuttara Yoga Tantra up to this point. Those treatises are not as widely known as the Madhyamaka collections of reasoning, etc., but are entrusted to the place where the dragon's Bodhi-Vidyadhara abides. Later, it flourished during the time of King Devapala and his son, and therefore, the reason why the transmissions of the Arya group and the Buddha Skull Garland group, etc., are close is also due to this. For example, it is like the authentic appearance of the Dharma in Tibet and the terma Dharma without any adulteration. From this time onwards, the mantra tantras of action and performance flourished greatly for about two hundred years, and public behaviors appeared. Although the Yoga and Anuttara Yoga tantras did not have public behaviors until the attainment of siddhi, they became even more prosperous than before, and the treatises of commentary also