Chinese
如果有人说有种姓的布施要做，问你种姓的布施者是谁，他说自己寻找要做。他在梦中得到魔鬼的预言，找到了以前隐藏的经卷。阅读后，他对它产生了信仰，心想这样的人谁会教导呢？魔鬼预言说，与玛玛塔拉相遇并接受教导。仅此而已，明咒也成就了。他与成千上万的眷属一起，变成了名叫拜堪巴的异教徒修行者。他去了靠近天空城市的地方，向婆罗门和王族宣扬邪法，于是出现了赛达和突厥的国王种姓。那位导师被称为阿让亚，异教的宗教出现的方式就是这样。这是圣者龙树守护佛法时期的故事，是第五个故事。国王阿克沙旃陀罗和阇耶旃陀罗两人统治着太阳下的国土，权势非常强大，因为他们以三宝为上师，所以被列入七个旃陀罗的名字中。阇耶旃陀罗的儿子内玛旃陀罗，他的儿子帕尼旃陀罗，他的儿子班萨旃陀罗，他的儿子萨拉旃陀罗，他们的权势不是很大，所以没有被列入七个或十个旃陀罗中。之后，国王内玛旃陀罗统治国家不久，名叫婆罗门布希亚米特拉，也就是国师，在国王面前担任职务的人，开始叛乱。当他统治国家时，婆罗门的一位年老的亲戚因为某事去了那烂陀寺。听到敲钟的声音，变成了帕塔亚的声音。婆罗门的音韵学家们研究后，发现是“击碎恶毒异教徒的头颅”的声音。根据以前在西藏发生的历史记载，这是天神、龙和修行者供奉的三宝之顶，敲响它，击碎邪恶异教徒的头颅。据说钟的声音变成了“击碎”，击碎就是很多碎片破裂的声音，应该理解为是汉语的翻译，而不是藏语的“击碎”。
English
If someone says there is a caste offering to be done, and asks you who is the caste donor, he says he will search for it himself to do. In his dream, he received a prophecy from a demon and found the previously hidden scriptures. After reading it, he developed faith in it, thinking who would teach such a thing? The demon prophesied that he would meet Mamatara and receive teachings. That was it, the knowledge mantras were also accomplished. He, along with thousands of attendants, became a heretical ascetic named Baikampa. He went to a place near the city of the sky and preached false teachings to Brahmins and royal families, and thus the royal lineages of Saida and Turushka appeared. That teacher was known as Arjanya, and that is how the heretical religion arose. This is the story of the time when the noble Nagarjuna protected the Dharma, and it is the fifth story. King Aksha Chandra and Jaya Chandra ruled the land under the sun, and they were very powerful. Because they took the Three Jewels as their guru, they were counted among the seven Chandras. Jaya Chandra's son Nema Chandra, his son Pani Chandra, his son Bhamsa Chandra, his son Sala Chandra, their power was not very great, so they were not counted among the seven or ten Chandras. After that, King Nema Chandra ruled the country for a short time, and then a Brahmin named Bushyamitra, who was the royal preceptor, who held a position in front of the king, started a rebellion. When he ruled the country, an old relative of the Brahmin went to Nalanda for some matter. The sound of the bell being struck turned into the sound of "Pattaya". When the Brahmin phonologists studied it, they found that it was the sound of "crushing the heads of evil heretics." According to the historical records that occurred in Tibet before, this is the top of the Three Jewels offered by gods, dragons, and ascetics, and when it is struck, it crushes the heads of wicked heretics. It is said that the sound of the bell turned into "crushing", and crushing means the sound of many fragments breaking, which should be understood as a Chinese translation, not the Tibetan word "crushing".
Chinese
以无意义之事逗乐，乃是笑话之源。当时，以婆罗门国王胜友等为首的异教徒发动战争，将从中部地区到扎兰达拉之间的许多寺庙焚毁。许多博学的僧侣也被杀害，大部分逃往他乡，五年后在那里去世。因此，正如佛陀所说，佛法的前五百年是增长期，后五百年是衰退期一样。在龙树菩萨在中部地区弘扬佛法之前，经教的传承和寺庙的建造等日益增多，所以是增长期。龙树菩萨在南方地区利益众生之时，野蛮人的宗教开始兴起。当他住在吉祥山时，婆罗门国王胜友的破坏行为都发生了，这表明衰退期开始了。之后，国王帕尼旃陀在摩揭陀统治。当时，在东部孟加拉的一个名为郭达的地方，出现了一位名叫郭达增王的国王，他拥有极大的财富和权力。他修复了所有以前被毁的寺庙，并扩大了佛教的基础。一位名叫住定圆满的长老对佛法做出了巨大贡献，他扩大了声闻乘的经典，并在摩揭陀建立了六十座佛教基础。当时，在西部名为摩拉达纳的城市巴格达，出现了一位追随野蛮人导师的突厥蒙古国王哈拉鲁。他拥有强大的力量，拥有十万匹马，据说是印度出现野蛮人的开始。在国王班萨旃陀统治末期和萨拉旃陀时期，东方出现了一位名叫迦湿弥罗种姓的婆罗门，他恭敬地供养了所有以前的佛教基础。特别是在孟加拉的城市斯瓦纳拉伽波，他为六十四位说法者以及每位说法者的十位听法者提供了生活所需，并恢复了衰落的佛法。这些都发生在龙树菩萨住在吉祥山的时候，以及此后不久的时间。佛法第一次出现敌人，并且逐渐恢复。
English
To make fun of meaningless things is the source of laughter. At that time, heretics led by the Brahmin king Jyesthabhadra waged war and burned many temples from the central region to Jalandhara. Many learned monks were also killed, and most fled to other lands, where they died five years later. Therefore, just as the Buddha said that the first five hundred years of the Dharma are a period of increase and the next five hundred years are a period of decline, before Nagarjuna upheld the Dharma in the central region, the transmission of the scriptures and the construction of temples increased, so it was a period of increase. When Nagarjuna was benefiting beings in the southern regions, the religion of the barbarians began to rise. When he was residing on Mount Sri, all the destructive acts of the Brahmin king Jyesthabhadra occurred, indicating that the period of decline had begun. After that, King Pani Chandra ruled in Magadha. At that time, in a place called Kota in eastern Bengal, there arose a king named Kota Vardhana, who had great wealth and power. He restored all the temples that had been destroyed before and expanded the foundation of Buddhism. An elder named Sthavira Samriddhi made great contributions to the Dharma, expanding the canon of the Sravaka vehicle and establishing sixty Buddhist foundations in Magadha. At that time, in the city of Baghdad in the west called Molatana, there arose a Turkic Mongol king named Halalu, who followed the barbarian teacher. He had great power, possessing a hundred thousand horses, and is said to be the beginning of the appearance of barbarians in India. At the end of the reign of King Bhamsa Chandra and during the time of Sala Chandra, a Brahmin named Kashi Jata of Kashmir arose in the east, who respectfully offered to all the previous Buddhist foundations. Especially in the city of Svanaraghava in Bengal, he provided for the livelihood of sixty-four Dharma speakers and ten listeners for each speaker, and restored the declining Dharma. These all occurred during the time when Nagarjuna was residing on Mount Sri, and not long after. The Dharma first had enemies and gradually recovered.
Chinese
鄔陀波（Utpala）之时，即第十六。 之后，国王娑罗旃陀罗笈多（Sāla Candra Gupta），意为月亮隐没，出现。 他威势极大，被列为十个旃陀罗之一。 他善恶兼行，未皈依佛，故未被列入七个旃陀罗之列。 此王在位时，那烂陀寺有阿阇黎圣天（Āryadeva）和那伽诃瓦（Nāgahāva），阿阇黎龙树（Nāgārjuna）广弘佛法。 其中，阿阇黎圣天，如藏人所熟知，于僧伽罗洲（Siṃhala，今斯里兰卡）国王的花园中，由莲花化生。 国王视如己出。 最终成为阿阇黎龙树的弟子。 有人认为，阿阇黎龙树在世时，他曾想制服难胜黑外道。 也有人说，他与成就者卡纳日巴（Karṇaripa）是同一人，故龙树在世时，他便已虹化。 在藏地，无论真假，一旦某种说法广为流传，深入人心，即使说出真相，也无人听取，令人不悦。 但在此，我必须如实陈述，《四百论》的注释中，阿阇黎月称（Candrakīrti）也说他是僧伽罗洲国王之子。 在印度的原始记载中，也有类似的说法。 据说，僧伽罗洲国王班扎西日冈（Pañcaśrīgaṃ）生了一个有名的儿子。 长大后，被立为王储，但他更倾向于出家。 于是，他从堪布黑玛提婆（Hemadeva）处出家并受具足戒。 精通三藏后，为了瞻仰各地的寺庙和佛塔，他来到赡部洲（Jambudvīpa）。 当阿阇黎龙树即将从国王德协（Bde byed）之地前往吉祥山（Śrīparvata）时，他前去拜见，并在吉祥山侍奉阿阇黎，获得了长寿药等诸多成就，最终也被授予了心要之法。 阿阇黎龙树圆寂后，他在附近的南方地区，通过讲经说法等方式利益众生，并调伏山神和树神。
English
The time of Utpala, the sixteenth. Then, King Sāla Candra Gupta, meaning the hidden moon, appeared. He was so powerful that he was counted among the ten Candras. He mixed virtue and vice, and since he did not take refuge in the Buddha, he was not counted among the seven Candras. During the time of this king, Ācārya Āryadeva and Nāgahāva at the glorious Nālandā, the Dharma was widely propagated by Ācārya Nāgārjuna. Ācārya Āryadeva, as is widely known to Tibetans, was miraculously born from a lotus in the pleasure garden of the king of Siṃhala (Sri Lanka). The king raised him as his own son. Eventually, he became a disciple of Ācārya Nāgārjuna. Some say that when Ācārya Nāgārjuna was alive, he wanted to subdue the difficult-to-defeat black heretic. Others say that he was the same as the accomplished Karna Ripa, and that he passed away into a rainbow body during the time when Nāgārjuna was alive. In Tibet, if any story, whether true or false, is widely spread and pervades everyone's mind, even if one speaks the truth, it will not be heard and will seem unpleasant. But here, to speak truthfully, in the commentary on the Four Hundred Verses, Ācārya Candrakīrti also says that he was the son of the king of Siṃhala. In the original Indian accounts, it is also said similarly. It is said that the king of Siṃhala, Pañcaśrīgaṃ, had a famous son. When he grew up, he was placed on the throne as crown prince, but he was more inclined to become a monk. So, he took ordination and full ordination from Khenpo Hemadeva. After mastering all three baskets of the Tripitaka, he went to Jambudvīpa to see the temples and stupas of various countries. When Ācārya Nāgārjuna was about to go from the place of King Dedjé to Mount Śrīparvata, he met him and served at the feet of the Ācārya on Mount Śrīparvata, and obtained many siddhis such as longevity pills, and finally he was also entrusted with the essential teachings. After the passing away of Ācārya Nāgārjuna, he benefited sentient beings through teaching and listening in the nearby southern regions, and subdued mountain gods and tree gods.
English
After taking utensils from etc., he built twenty-four temples. The yaksha woman Kalpa Zangmo provided the necessities of life, and in all of these places, she established a Dharma foundation for each Mahayana. At that time, in the east, in a city called Korta in the city of Lini, a Brahmin named Thubka Nakpo went to all the countries and places, and defeated the Buddhist teachings through debate. After coming to glorious Nalanda, the Buddhists were unable to debate with him, so they wrote a letter to invite Acharya Aryadeva and made a torma to Mahakala. At that time, a crow emerged from the heart of the self-arisen stone statue of Mahakala. A letter was attached to the crow's neck, and it flew to the south and handed it to the Acharya. The Acharya also knew that it was time to subdue, so he relied on the substance of swift feet and came back. On the way, a woman of a heretical lineage needed the eye of a learned bhikshu for the sake of the substance of accomplishment, so she asked for one eye, and he gave it to her. In the duration of one 'thun', he arrived at Nalanda. There, he subdued the heretical allies, the Pandit sisters, the parrot, and Tholekor, with the common upāsaka, the cat, and the pot of black oil. Since all directions were bound by vidyā-mantras and surrounded by tattered clothes and so on, they could not even enter the yoga tantra of Maheshvara. Even after a long debate, the Acharya defeated him three times. He tried to escape from the path of the sky by the power of vidyā-mantras, but the Acharya bound his mantra and seized him, imprisoning him in a temple. When he read the scriptures, he saw a sutra that prophesied longevity, and regretted having done things that should not have been done to the teachings before. His faith in the Buddha greatly increased, and he became a renunciate, and soon became a holder of the three pitakas. After that, Acharya Aryadeva also stayed in Nalanda for a long time, and finally went to the south, greatly benefiting sentient beings. In a place called Ramganatha near the city of Kanchi, he entrusted the teachings of the profound meaning to the constellation holder Zangpo La Nyingpo, and then passed away. Acharya Aryadeva and contemporary