Chinese
其中以数百为首。当时，眷属各自害怕，（佛）指着说：“以前你们所羡慕的转轮王的形象就是这个。”那些眷属因恐惧和悲伤而脱离了贪欲。之后，使那龙皈依并安立于学处，（佛）预言未来弥勒佛将为其授记，说完，那龙也隐没了。之后，（佛）以“来，善来”使人授比丘戒，那就是大迦旃延。世尊以不依赖有和无两种边的方式为他宣说佛法，迦旃延因此获得了阿罗汉果位。之后，在不久的另一个时期，导师和眷属一起住在摩揭陀国。第三十五，派遣调伏阿婆国：当时，在西方玛拉瓦地区的阿婆国城市，有一位名叫暴虐光明的国王，如法治理国家。那个地方发生了严重的瘟疫，咒师们努力寻找平息瘟疫的方法，但一时未能平息。当时，（佛）知道调伏的时机已到，于是命令圣迦旃延和五百眷属去调伏光明王等阿婆国的人们。他们动身前往，在路上的卡ান্যकुब्ज（梵文，Kānyakubja）城，以前圣迦旃延的朋友婆罗门，有一个容貌美丽的女儿，名叫发女。当时，从南方来的一位乐师的老师看到了她的头发，就对婆罗门父亲说：“把这头发卖给我吧，我付你一千金币。”婆罗门严厉斥责了他，没有卖。第二天，婆罗门自己死了。之后不久，婆罗门的妻子听说迦旃延和眷属要来了，心想：“他是那个婆罗门的朋友，他来了，我没有东西招待他。”心里非常难过。女儿问她原因，她说了这件事。女儿说：“那么，卖掉我的头发吧。”于是又问了那个乐师的老师，他说：“现在不需要了，但是如果五百金币卖的话，我就要。”于是卖掉了头发，
English
Among them, several hundred were the leaders. Then, the retinues were each afraid, and (the Buddha) pointed out, saying, "This is the very form of the wheel-turning king that you all used to admire." Those retinues, out of fear and sorrow, became free from desire. After that, he placed that naga in refuge and in the place of training. (The Buddha) breathed out that in the future, the Buddha Maitreya would prophesy for him, and the naga also disappeared. After that, (the Buddha) ordained him with "Come, O Bhikshu," and that was the great Katyayana. The Blessed One taught him the Dharma in a way that did not rely on the two extremes of existence and non-existence, and Katyayana attained the state of an Arhat. After that, in another time not long after, the Teacher and his retinue resided in the land of Magadha. The thirty-fifth, sending to subdue the Apava country: At that time, in the city of Apava in the western region of Malava, there was a king named Tumultuous Light who ruled the kingdom according to Dharma. A great plague broke out in that land, and the mantra practitioners were diligent in finding ways to pacify the plague, but for a time it did not subside. At that time, knowing that the time for taming had come, he commanded the venerable Katyayana and his five hundred retinues to tame King Light and the people of Apava. As they set out, in the city of Kanyakubja (Sanskrit, Kānyakubja) on the way, a Brahmin who was formerly a friend of the venerable Katyayana had a beautiful daughter named Hair Woman. At that time, a teacher of musicians who came from the south saw her hair and said to the Brahmin father, "Sell me this hair, and I will pay you a thousand gold coins." The Brahmin scolded him harshly and did not sell it. The next day, the Brahmin himself died. Soon after, the Brahmin's wife heard that Katyayana and his retinue were coming, and she thought, "He is a friend of that Brahmin, and when he comes here, I have nothing to offer him." She was very sad in her heart. When her daughter asked her why, she told her the story. The daughter said, "Then sell my hair." So she asked the teacher of musicians again, and he said, "Now I don't need it, but if you sell it for five hundred gold coins, I will take it." So she sold the hair,
Chinese
取了五百个“ཎ”。为圣者迦旃延及其眷属做了撑伞遮阳的盛大供养。之后，一位婆罗门妇女为了听法而坐着，圣者问她：“那个有头发的人是谁？”她回答说：“行为堕落了。”并讲述了之前的经历。然后，圣者叫来那个有头发的人，让他向圣者顶礼。当时，婆罗门妇女问：“这个有头发的人应该施舍给谁呢？”虽然问了一个不适合出家人的问题，但预言说：“然而，施舍给这个人，将获得五百个隐藏的饰品，五百个外在的饰品，以及五百个村庄的精华。”说完便离开了。当圣者及其眷属到达胜国城时，散布疾病的非人大多逃之夭夭，瘟疫也平息了一半。城市的守门人禀告国王说：“五百位我们从未见过的沙门来到这座城市，瘟疫就平息了一半。”国王听后非常高兴。婆罗门们则说：“这是我们行善的力量。”于是，国王在布满大象粪便的污秽之地，召集了迦旃延等五百位比丘和婆罗门，并供养了他们粗劣的食物。出来后，国王派一个人装作漠不关心的样子，去询问他们得到的供养是好是坏。婆罗门们恶语中伤国王。比丘们则说：“布施者布施，接受者接受，来者都感到满足，并拿走了足够一天的食物。”并将这些话禀告了国王。第二天，国王又在干净的住所召集了两派人，供养了他们精美的食物，并派另一个人像之前一样去询问。婆罗门们赞美国王，比丘们则像之前一样回答。像这样，在马粪等许多地方，反复用同样的方法进行测试，比丘们始终如一，而婆罗门们则贪婪地盯着食物，并且立刻就变了脸色。国王得知后，确信比丘才是最殊胜的供养处，于是反复供养他们。有一次，在有许多歌舞表演的场合，国王询问歌舞的好坏，比丘们回答说：“没有看过，也没有听过。”
English
Five hundred "ṇa" were taken. A grand offering of umbrellas and shade was made to the venerable Kātyāyana and his retinue. Then, a Brahmin woman sat down to listen to the Dharma. The venerable one asked her, "Who is that person with hair?" She replied, "Their conduct has declined," and recounted the previous events. Then, the venerable one summoned the person with hair and had them prostrate at his feet. At that time, the Brahmin woman asked, "To whom should this person with hair be given?" Although she asked a question inappropriate for a renunciant, it was prophesied, "However, whoever gives to this person will receive five hundred hidden ornaments, five hundred external ornaments, and five hundred of the best of villages." Having said this, they departed. As soon as the venerable one and his retinue arrived in the city of Victorious Kingdom, most of the non-humans who spread disease fled far away, and half of the epidemic subsided. The city gatekeepers reported to the king, "Five hundred mendicants whom we have never seen before have come to this city, and half of the epidemic has subsided." The king was very pleased. The Brahmins said, "This is due to the power of our virtuous deeds." Thereupon, the king summoned Kātyāyana and the five hundred monks, along with the Brahmins, to a filthy place filled with elephant dung, and offered them coarse food. After they came out, the king sent a person, pretending to be indifferent, to inquire whether the offerings they received were good or bad. The Brahmins spoke ill of the king. The monks said, "The giver gives, the receiver receives, those who come are satisfied, and they take enough food for one day." And they reported these words to the king. The next morning, the king again summoned both groups to a clean residence and offered them fine food, and sent another person to inquire as before. The Brahmins praised the king, while the monks answered as before. In this way, in many places such as horse dung, they were repeatedly tested in the same way. The monks remained consistent, while the Brahmins greedily stared at the food and immediately changed their expressions. Having learned this, the king was convinced that the monks were the most excellent objects of offering, and repeatedly made offerings to them. Once, on an occasion with many song and dance performances, the king inquired about the quality of the songs and dances. The monks replied, "We have not seen or heard them."
Chinese
国王不相信，便将盛满油的容器交给一个因违规而面临死刑的人，威胁说即使滴一滴油也会被处死。然后让他经过跳舞的人们面前。之后，国王让人询问他看到了什么样的歌舞和音乐。那人回答说：“我害怕被处死，什么也没看到。”于是，圣者说：“仅仅因为害怕今生一时的痛苦，尚且如此谨慎，更何况是比丘们，因为害怕多生累劫的痛苦，而时时守护谨慎呢？”之后，国王更加信服，大大供养了圣者及其眷属，然后问道：“供养圣者，还有比这更好的供养吗？”圣者回答说：“这算不上什么稀奇事。有一个女孩，没有任何其他的财物，将自己的五百根头发卖掉，才这样满足了供养。”圣者这样说道。国王心想，拥有价值五百个“巴那”的头发，即使在天神中也很稀有，于是派人去乞讨以酸粥为生的人，用大量的财富迎娶了那位婆罗门女儿，并将五百件隐藏的饰品等物也给了婆罗门母亲。当发女到达圣胜国时，瘟疫的残余也迅速平息，因此她被命名为王妃“巴”。在这里，穿插的故事是：虽然不是紧随其后，但在那之后很久的另一个时期，国王也杀害了很多妇女。他像供养宴请许多婆罗门一样，事先约定，每个婆罗门背后都站着一个刽子手，当他说“来点酸粥”时，所有人同时被砍头杀害。那天晚上，国王在梦中听到： “六十个千纪年，六十个百千年，众生在地狱中煎熬，何时才能结束？”等等六种地狱之声，以及“只剩下一点点精华，全部都被挖掘出来了，国王恶魔对精华不悦，放弃了希望。”等等六种虚空之声。他还梦见身体被涂上白色檀香，洒上红色粉末，被火焚烧，被刀剑砍断，被长矛刺穿，被铁钩拖拽，被虫子啃食，被狗和秃鹫吞噬，被毒药侵蚀，被鲜花覆盖，被丝绸缠绕，被珍宝装饰，唱歌，跳舞，演奏音乐，感受快乐，感受痛苦，感受幸福，被非人折磨等等景象。之后，他向世尊佛陀请教。世尊开示说：“国王，你所看到的众生在地狱中煎熬，是你杀害众多婆罗门的果报。你所听到的‘只剩下一点点精华’，是你只剩下苟延残喘的生命。你所听到的‘恶魔对精华不悦，放弃了希望’，是你的生命也即将终结。你所看到的身体被涂上白色檀香，是你供养僧侣的果报。你所看到的洒上红色粉末，是你流了许多鲜血的果报。你所看到的被火焚烧，是你将在地狱中被火焚烧的果报。你所看到的被刀剑砍断，是你将在地狱中被刀剑砍断的果报。你所看到的被长矛刺穿，是你将在地狱中被长矛刺穿的果报。你所看到的被铁钩拖拽，是你将在地狱中被铁钩拖拽的果报。你所看到的被虫子啃食，是你将在地狱中被虫子啃食的果报。你所看到的被狗和秃鹫吞噬，是你将在地狱中被狗和秃鹫吞噬的果报。你所看到的被毒药侵蚀，是你将在地狱中被毒药侵蚀的果报。你所看到的被鲜花覆盖，是你用鲜花供养僧侣的果报。你所看到的被丝绸缠绕，是你用丝绸供养僧侣的果报。你所看到的被珍宝装饰，是你用珍宝装饰僧侣的果报。你所看到的唱歌，是你为僧侣唱歌的果报。你所看到的跳舞，是你为僧侣跳舞的果报。你所看到的演奏音乐，是你为僧侣演奏音乐的果报。你所看到的感受快乐，是你让僧侣感受快乐的果报。你所看到的感受痛苦，是你制造许多痛苦的果报。你所看到的感受幸福，是你让僧侣感受幸福的果报。你所看到的被非人折磨，是你杀害许多非人的果报。国王，你过去所造的业，现在正在感受其果报。因此，你不要再杀生了。”世尊这样说道。之后，那位国王感到恐惧，便皈依了佛陀。