Chinese
解脱之道也不知晓。之后，迦叶波·邬楼频螺心想：这位乔达摩知道我的心意，想要我做他的弟子，于是这样禀告道：请允许我于您善说的律法中出家并受具足戒。佛陀开示道：暂时你先看看你的眷属。像你这样有名望的人，看看眷属是很好的。之后，邬楼频螺回到自己的住所，对眷属们说：我若在大沙门处行梵行，贤者们会如何做？他们说：我们稍微寻求的，都是依靠堪布您，我们也随您出家。之后，婆罗门的童子发髻者们将火具、手杖和净水罐等丢入尼连禅河中，来到导师面前时，全部都以“来吧”而受了具足戒。他们的用具被水冲走，邬楼频螺河和伽耶·迦叶波看到了，心想：我们的梵行同修们莫非遭遇了什么不幸？于是前去寻找迦叶波·邬楼频螺发髻者，看到他已经出家，在世尊面前听法，那两人说道：邬楼频螺是殊胜的，难道他不是殊胜的吗？迦叶波·邬楼频螺说道：正是如此。那两人心想：这位受阿罗汉恭敬的人，也两次在大沙门面前发誓要出家，我们也出家吧。于是向世尊请求出家，世尊让他们告知眷属等等，之后那两人和各自的二百五十名眷属，都以“来吧”而受了具足戒，和之前一样。之后，世尊和已出家的千名发髻者们组成的僧团，在邬楼频螺随心所欲地住了一段时间后，便前往伽耶游化，住在伽耶山顶的佛塔山上，示现了种种神变，为了让他们领悟其义，宣说了三种神变之法的名相，千名发髻者因此获得了阿罗汉果位。第三十二，具形。
English
They also did not know the path to liberation. Then, Kashyapa of Uruvilva thought: This Gautama knows my mind and wants me to be his disciple, so he said: Please allow me to be ordained and receive full ordination in the Dharma and Vinaya well-spoken by you. The Buddha instructed: For now, look at your retinue. For someone as famous as you, it is good to look at the retinue. Then, Uruvilva returned to his residence and said to his retinue: If I practice pure conduct in the presence of the great ascetic, what will you wise ones do? They said: We seek a little bit, relying on the abbot. We will also follow you into ordination. Then, the Brahmin youths with matted hair threw their fire implements, staffs, and water pots into the Nairanjana River and came before the Teacher. All of them received full ordination with "Come!" Their utensils were carried away by the water, and Uruvilva River and Gaya Kashyapa saw it and thought: Have our fellow practitioners of pure conduct encountered some misfortune? So they went to find Kashyapa of Uruvilva with matted hair, and seeing that he had already been ordained and was listening to the Dharma in the presence of the Blessed One, the two said: Uruvilva is superior, is he not superior? Kashyapa of Uruvilva said: It is so. The two thought: This person who is revered as an Arhat has also twice vowed to be ordained in the presence of the great ascetic, let us also be ordained. So they requested ordination from the Blessed One, and the Blessed One told them to inform their retinue, etc. Then the two, along with their respective two hundred and fifty retinues, received full ordination with "Come!", just like before. Then, the Blessed One and the Sangha composed of the thousand ordained matted-haired ones stayed in Uruvilva as long as they wished, and then went to Gaya for wandering, staying on the stupa mountain on the top of Gaya Mountain, and performed various miracles. In order to make them understand its meaning, he proclaimed the names of the three kinds of miraculous Dharma, and the thousand matted-haired ones thus attained the Arhat fruit. Thirty-second, with form.
Chinese
那么，悉心迎接是这样的：如来佛陀转法轮后不久，国王形坚心（Gzugs can snying po）就发愿五件事。也就是，愿佛陀出世，愿为了瞻仰佛陀而前往，愿佛陀说法，愿我能领悟佛法，愿能从佛法中正确地接受教诲。当时，形坚心的随从靠剩饭为生，一些从事宫廷事务的人去巡视领地，在伽耶山（ga ya'i ri）上看到世尊与一千阿罗汉在一起，展现种种神变的光辉。他们不理解，心生邪念，回到国王面前，因为被不祥的疑虑所困扰，就说谗言，但被国王驳斥了。之后，国王更加一心一意地祈愿五件事，并思念着。又有其他一些靠剩饭为生的人，看到并听到：乔达摩·悉达多已经证得圆满正觉，正在说法，诸神都在供养他，请您也供养他吧。这番话非常合国王的心意。国王就命令一位内侍去迎请，派到世尊的座前。那人以国王的名义向佛陀顶礼，问道：损害小吗？忧虑少吗？生活好吗？行为端正吗？具有力量、安乐和好气色吗？能感受到快乐吗？世尊，如果能与比丘僧团一起，终身接受一切供养，请您前往王舍城（grong khyer rgyal po'i khab）吧。他转达了形坚心的所有话语，佛陀没有说话，只是默许了。之后第二天，佛陀与一千阿罗汉一起，从伽耶山到王舍城之间的善妙宝塔（mchod rten legs par rab gnas）附近的唐布朗树林（shing tang brang gi tshal）中安住。国王听到后，亲自乘坐马车，被众多随从簇拥着，为了瞻仰和供养世尊，从王宫出来。这时，马车的轮子陷进了土里。国王心生疑虑，心想：我做了什么不好的事吗？诸神说道：您的行为没有过错，只是有很多与您有相同业缘的人在监狱里，放了他们吧。
English
Then, the welcoming by Snying po was like this: Not long after the Tathagata turned the wheel of Dharma, King Gzugs can snying po wished for five things. That is, may the Buddha appear, may I go to see him, may he preach the Dharma, may I understand the Dharma, and may I correctly receive teachings from it. At that time, some of Gzugs can snying po's entourage, who lived on leftovers, went to inspect the territory and saw the Bhagavan on Gaya Mountain, residing with a thousand Arhats, displaying the splendor of various miracles. They did not understand, had evil thoughts, and returned to the king. Because they were troubled by inauspicious doubts, they spoke slander, but were refuted by the king. After that, the king prayed more single-mindedly for the five things and thought about them. Again, some other people who lived on leftovers saw and heard: Gautama Siddhartha has attained perfect enlightenment and is teaching the Dharma, the gods are making offerings to him, please make offerings to him too. These words were very much to the king's liking. The king then ordered a member of the inner circle to invite him and sent him to the presence of the Bhagavan. That person bowed at the feet of the Buddha in the name of the king and asked: Is there little harm? Is there little worry? Is life good? Is behavior upright? Do you have strength, happiness, and good complexion? Can you experience pleasure? Bhagavan, if you can accept all offerings together with the Sangha of monks for as long as you live, please go to the city of Rajagriha. He conveyed all the words of Gzugs can snying po, and the Buddha did not speak, but just gave his consent. Then the next day, the Buddha, together with a thousand Arhats, went from Gaya Mountain to the Tang Brang grove near the auspicious stupa between Gaya and Rajagriha and stayed there. When the king heard this, he himself got into a chariot, surrounded by many attendants, and came out of the palace to see and make offerings to the Bhagavan. At this time, the wheels of the chariot sank into the ground. The king was doubtful, thinking: Have I done something wrong? The gods said: Your actions are not at fault, but there are many people in prison who have the same karmic connection with you, release them.
Chinese
其次，国王释放了所有的囚犯。再次到来时，国王的头饰碰到了门的上槛。再次像以前一样产生了疑虑而坐着的时候，诸神让许多业缘相同的人到其他地方去做业的终结，把那些人都请来吧。国王也把那些全都召集来，最终国王自己乘坐着两万辆车，八万骑兵，以及婆罗门和无数的居士一同前往。从坐骑上下来后，进入了当布朗园林的寺院。国王脱下并放下了五种标志，即头饰、伞、宝剑、用珍宝装饰的鞋子和带有宝石柄的拂尘。然后到世尊面前顶礼，禀告说：尊者，我是摩揭陀国的国王，名叫造行（或善巧）形坚。世尊说：大国王，就这样。坐在座位上，国王也坐在一旁。婆罗门和居士有的顶礼，有的问候吉祥的话语，有些人远远地看着坐着。那时，许多婆罗门和居士看到迦叶波也在那个眷属中坐着，心生疑惑：难道是在大沙门迦叶波那里行梵行吗？迦叶波是在大沙门那里行梵行吗？世尊知道他们的心思，就针对此事与迦叶波进行了一些问答，然后说道：迦叶波，让眷属们生起厌离心吧。然后迦叶波在座位上隐没不见，在四方的天空中显现，做出四种威仪，放出光芒，示现双神变，然后在世尊面前俯身说道：世尊是我的导师！我是世尊的声闻！这样说了三遍，世尊也随顺应允。迦叶波顶礼世尊的双足后坐在座位上，所有的人都消除了疑惑，信心倍增，于是世尊从无我的意义开始说法，国王造行形坚和八万天人以及婆罗门和居士等数十万人
English
Then, the king released all the prisoners. When he came again, the king's headdress touched the upper threshold of the door. Again, when he sat down with doubts as before, the gods had many karmically connected people sent to other places to end their karma, so summon them all. The king also gathered them all, and in the end, the king himself went with twenty thousand chariots, eighty thousand cavalry, Brahmins, and countless householders. After dismounting from his vehicle, he entered the monastery in the grove of Tang-brang. The king removed and laid down the five royal insignia: the headdress, the umbrella, the sword, the jewel-adorned shoes, and the jewel-handled yak-tail fan. Then he went before the Blessed One, prostrated, and said, "Venerable one, I am King Bimbisara of Magadha, named Rupakarma (or Skillful Form)." The Blessed One said, "Great king, it is so." He sat on the seat, and the king also sat to one side. Some of the Brahmins and householders prostrated, some exchanged joyful greetings, and some sat watching from afar. At that time, many Brahmins and householders saw Kashyapa also sitting in that assembly and wondered, "Is he practicing the holy life under the great ascetic Kashyapa? Is Kashyapa practicing the holy life under the great ascetic?" The Teacher, knowing their thoughts, addressed Kashyapa concerning this matter and engaged in some questions and answers with him, and then said, "Kashyapa, cause the assembly to feel revulsion." Then Kashyapa disappeared from his seat, appeared in the sky in the four directions, performing the four postures, emitting light, displaying the Twin Miracles, and then bowed down before the Teacher, saying, "The Blessed One is my teacher! I am a Shravaka of the Blessed One!" He said this three times, and the Blessed One also concurred. Kashyapa prostrated at the feet of the Blessed One and sat on the seat, and all the people were freed from doubt and their faith increased. Then the Blessed One began to teach the Dharma based on the meaning of selflessness, and King Rupakarma, eighty thousand gods, Brahmins, householders, and hundreds of thousands of people...
Chinese
许多人在那时见到了真谛。具象心国王请求前往王舍城（Rajagriha），世尊也未作任何言语，只是应允了。之后，国王等人各自返回自己的住所。过了一段时间，世尊知晓时机已到，便与眷属一同游历，靠近王舍城（Rajagriha）的树下时，国王心想：我应当以伞盖来迎接。第二天，国王亲自打扫，供养了广大的斋饭，取来金制的吉祥水瓶，倾注清水。将原先是嬉戏园林的迦兰陀鸟栖息的竹林，改建为寺庙，作为世尊的住所而供养。此后，世尊与眷属居住在靠近王舍城（Rajagriha）的迦兰陀竹林精舍，并在此说法。第三十三，讲述双胜之一：当时，名为遍行者胜论的舍利子（Sariputra）和名为腹生子的目犍连（Maudgalyayana），这两位遍行者带领着五百眷属前往王舍城（Rajagriha）。他们看到城市寂静无声，行人稀少，一片沉寂。这二人心想：莫非是其他国王的军队入侵，或是因为有权势的沙门和婆罗门居住于此所致？夜晚观察星象后，得知并无任何恐惧。第二天，他们画着三道额纹，前往游行之处，往昔有成千上万的人跟随他们，但今天却连一个跟随者都没有。当时，世尊知晓调伏这两位遍行者的时机已到，并且是以行仪来调伏，于是对圣者马胜（Asvajit）说道：你应当关注这两位遍行者。马胜也在清晨时分，以殊胜的行仪前去乞食。两位遍行者从远处看见，感到非常惊奇。心想：从城里回来时，一定要问问他。于是加快了在城里的事务，胜论首先走出城外，在所有道路汇集的路口等待着。不知何时，
English
Many saw the truth at that very moment. King Bimbisara requested the Blessed One to come to the city of Rajagriha, and the Blessed One granted it without saying a word. Then, the king and others returned to their respective places. After some time, knowing that the time had come, the Blessed One, together with his retinue, traveled and came near a tree near Rajagriha. The king thought, "I should offer an umbrella." The next morning, the king himself swept and offered a great alms-meal. He took a golden auspicious vase and poured water. He transformed the Bamboo Grove, where the Kalanta birds used to dwell, which was formerly a pleasure garden, into a monastery, and offered it as a residence for the Buddha. There, the Blessed One, together with his retinue, resided near the city of Rajagriha in the Bamboo Grove of Kalantaka, and taught the Dharma. Thirty-third, teaching one of the two supreme ones: At that time, the wandering ascetic named Nigantha Nataputta (Sariputra) and Maudgalyayana, known as Kolita, these two wandering ascetics, together with five hundred followers, went to the city of Rajagriha. They saw that the city was quiet, with few travelers, and very silent. The two thought: "Could it be that the army of another king is frightening the people, or is it because powerful ascetics and Brahmins are residing here?" At night, they looked at the stars and knew that there was no fear. The next morning, they made three lines on their foreheads and went to the place where they used to wander. Previously, hundreds of thousands of people followed them, but on that day, not even one person followed them. At that time, the Blessed One knew that the time had come to subdue the two wandering ascetics, and that it was through conduct that they would be subdued. So he said to the venerable Asvajit: "You should observe these two wandering ascetics." Asvajit also, in the early morning, with excellent conduct, went to beg for alms. The two wandering ascetics saw him from afar and were amazed. They thought, "When he returns from the city, we must ask him." So they quickly finished their business in the city. Nigantha Nataputta went out of the city first and waited at a crossroads where all the roads met. After some time,