Chinese
因此，他从地下找到了一个装满金子的金瓶。他知道发生这样的事是因为供养佛陀食物的功德，所以他以信心听法，婆罗门拉琼及其妻子证悟了真谛。之后，那个地方的村民女儿嘎莫和嘎多玛也向如来供养了伞柄。导师也宣说了佛法，因此她们两个也证悟了真谛。当时，六十个善众的团体也获得了阿罗汉果位，因此有一百二十一个阿罗汉。第三十一个，调伏千名发髻者：当时，世尊心想：在这个摩揭陀国（Magadha）中，苦行者被一个婆罗门所控制，谁能以小团体控制大众呢？他想到，长燃光护发髻者就是这样的人。光护年已一百二十岁，获得了有顶的等持，人们尊他为阿罗汉，他自己也自认为是阿罗汉。光护也和五百名发髻眷属在一起，他的弟子是兄弟河流光护和伽耶光护，他们两人也各自和两百五十名发髻弟子在一起。他们也在尼连禅河（Nairañjanā）边修苦行，长燃光护住在河的上游，另外两人住在下游。之后，世尊前往长燃光护的住所，光护也铺设座位迎接，说“您来得好！”。世尊在铺设好的座位上坐下，和光护说了些高兴和满意的话。世尊说：“如果你没有不适，我可以在这个火房里住一晚。”光护回答说：“我没有不适，但是那里住着一条恶龙，它可能会造成伤害，这样可以吗？”之后，世尊进入火房并坐下。晚上，龙生气了，喷出烟雾。导师以神通力喷出比那更大的烟雾。龙放火了。世尊入于火界定，所有的房子都燃烧起来。光护看星星时看到了，惊呼：“哎呀，美丽的乔达摩被
English
Therefore, he found a golden vase filled with gold from underground. He knew that such a thing happened because of the merit of offering food to the Buddha, so he listened to the Dharma with faith, and the Brahmin Lhajung and his wife realized the truth. After that, the village girls Gama and Gatomma in that area also offered umbrella handles to the Tathagata. The Teacher also preached the Dharma, so the two of them also realized the truth. At that time, a group of sixty good people also attained the Arhatship, so there were one hundred and twenty-one Arhats. The thirty-first, subduing a thousand braided ones: At that time, the Blessed One thought: In this country of Magadha, ascetics are controlled by one Brahmin, who can control the masses with a small group? He thought that the long-burning light-protecting braided one was such a person. Light-protector was one hundred and twenty years old, had attained the samadhi of the peak of existence, people revered him as an Arhat, and he himself considered himself an Arhat. Light-protector was also with five hundred braided retinues, and his disciples were the brothers River Light-protector and Gaya Light-protector, and the two of them were also each with two hundred and fifty braided disciples. They were also practicing asceticism on the banks of the Nairañjanā River, with the long-burning light-protector living upstream and the other two living downstream. After that, the Blessed One went to the residence of the long-burning light-protector, and the light-protector also laid out a seat to welcome him, saying, "You have come well!" The Blessed One sat down on the laid-out seat and spoke words of joy and satisfaction to the light-protector. The Blessed One said, "If you have no discomfort, I can stay in this fire house for one night." Light-protector replied, "I have no discomfort, but there lives a vicious dragon there, which may cause harm, is that okay?" After that, the Blessed One entered the fire house and sat down. At night, the dragon became angry and spewed smoke. The Teacher used his magical powers to spew even greater smoke than that. The dragon set fire. The Blessed One entered the fire element concentration, and all the houses were set ablaze. Light-protector saw it while looking at the stars and exclaimed, "Alas, the beautiful Gautama is
Chinese
心想：恶龙没有将它烧成灰烬，真冷啊！之后，降伏了那条龙，到第二天早上，把它装进钵里带着，光明护到了地方。光明护带着钵走来，那是什么？世尊说道：这条龙，任何不具神通者都无法让它安身。我已降伏并带它来了。他心想：这位大沙门神通广大啊！虽然如此，我可是阿罗汉啊，所以不想追随世尊。从那以后，世尊住在光明护的住所，茂密的森林里。光明护的五百个婆罗门弟子，每人拿着三个火炉用火，加持火不燃烧，用任何方法都无法点燃。他们向光明护抱怨，光明护向导师请示。世尊说道：光明护，你想点燃火吗？回答：大沙门，请点燃。之后，火自己燃烧起来了。光明护心想：这位大沙门神通广大，我也是阿罗汉啊。之后，五百婆罗门用完火后，想熄灭火却无法熄灭。之后，他们对光明护说。他向导师请示，想让火熄灭吗？他也回答想，火自己就熄灭了。之后，光明护自己也无法点燃火，也无法熄灭火，情况也是一样。又看到所有的火房都被火烧毁，包括众多民众在内也无法灭火，情况也是一样。之后，一天晚上，四大天王在导师面前听法时，光明护看着星星，从远处看去，看到了四个像大火堆一样的东西。第二天早上又到了光明护的住所，他说：大沙门，你也用火吗？世尊说道：不是的，四大天王来我这里听法。又看到了和那相似，但比之前更旺盛的大火燃烧，那是帝释天来听法。又看到了和那相似，但非常非常大的火堆，那是娑婆世界的统治者梵天来听法。这里是用火。
English
He thought, 'The evil dragon has not reduced it to ashes, how cold!' Then, having subdued that dragon, he put it in his bowl and carried it until the next morning, when Light Protector arrived at the place. 'What is that you are carrying in your bowl?' he asked. The Blessed One said, 'This dragon, which no one without magical powers can give shelter to, I have subdued and brought here.' He thought, 'This great ascetic is powerful and has great magical abilities!' Even so, I am an Arhat, so I do not wish to follow the Blessed One. From then on, the Blessed One resided in the dwelling of Light Protector, in the dense forest. The five hundred young Brahmin disciples of Light Protector each held three fire pits and used fire. He blessed the fire so that it would not burn, and they could not ignite it by any means. They complained to Light Protector, and Light Protector asked the Teacher. The Blessed One said, 'Light Protector, do you want to light the fire?' He replied, 'Great ascetic, please light it.' Then the fire lit itself. Light Protector thought, 'This great ascetic is powerful and has great magical abilities, but I am also an Arhat.' Then, after the five hundred Brahmins had finished using the fire, they wanted to extinguish it, but they could not. Then they said to Light Protector. He asked the Teacher, 'Do you want the fire to be extinguished?' He also replied that he did, and the fire extinguished itself. Then Light Protector himself could not light the fire, nor could he extinguish it, and the situation was the same. Again, he saw all the fire houses being burned by fire, and even with a large crowd of people, they could not extinguish the fire, and the situation was the same. Then, one night, when the four Great Kings were listening to the Dharma in the presence of the Teacher, Light Protector looked at the stars and saw from afar four things like great piles of fire. The next morning, he went to Light Protector's residence, and he said, 'Great ascetic, do you also use fire?' The Blessed One said, 'No, the four Great Kings are listening to the Dharma from me.' Again, he saw a great fire burning that was similar to that, but even greater than before, and that was Indra coming to listen to the Dharma. Again, he saw a fire even greater than that, and that was Brahma, the lord of the Sahā world, coming to listen to the Dharma. Here is the use of fire.
Chinese
名为“是焚烧”之意。之后，摩揭陀的大部分人来到迦叶尊者处，七天内有盛大的供养。迦叶心想：如果这位大沙门去别处就好了。他知道后，就去了别处。七天过后，人们也散去了。迦叶获得了大量的食物和用具，心想：现在这位大沙门来了，享用这些用具就好了。他立刻就来了。问道：为何七天去别处？答道：那时你就是这么想的。问道：如今为何而来？答道：如今就是这么想的。大沙门就是这样，请享用这些吧。之后，世尊又住在迦叶的住所茂密的森林中。迦叶请求世尊前来用斋。迦叶亲自为世尊准备了饭食。之后去迎请时，世尊说：迦叶，你先去吧，我稍后就来。之后，导师以神通取来瞻部树的果穗，装满钵，坐在迦叶准备的座位上。问道：钵里有什么？答道：我刚才取来的瞻部果穗，想用就随意用吧，这样赐予了迦叶。同样，第二天早上，也从靠近瞻部林的地点取来大的余甘子果穗，以及从北俱卢洲取来不耕种的稻米，也赐予了他，其他与之前一样。迦叶又拿着供养的食物，独自一人做饭食。在那里需要水的时候，天帝释提桓因用手掘地，出现了巨大的化生水，并且降落下来，也用它来取水。迦叶在住所行走时看见了，问道：这前所未有的化生水是什么？世尊讲述了其中的缘由。世尊又从正定中起身，在名为“手掘池”的地方，也就是先前化生水形成的池塘里沐浴，在池塘边有阿
English
The name means 'to burn offerings.' Then, most of the people of Magadha came to Kashyapa, and there was a great offering for seven days. Kashyapa thought: 'It would be good if this great ascetic went elsewhere.' Knowing this, he went elsewhere. After seven days, the people also dispersed. Kashyapa acquired a large amount of food and utensils, and thought: 'Now that this great ascetic has come, it would be good to enjoy these utensils.' He came immediately. He asked: 'Why did you go elsewhere for seven days?' He replied: 'At that time, you were thinking like that.' He asked: 'Why have you come now?' He replied: 'Now you are thinking like this.' The great ascetic is like that, please enjoy these. Then, the Blessed One again stayed in the dense forest of Kashyapa's residence. Kashyapa requested the Blessed One to come for the meal. Kashyapa himself prepared the meal for the Blessed One. Then, when he went to invite him, the Blessed One said: 'Kashyapa, you go first, I will come later.' Then, the Teacher miraculously took a cluster of Jambutrisa tree fruits, filled the bowl, and sat on the seat prepared by Kashyapa. He asked: 'What is in the bowl?' He replied: 'The Jambu fruit cluster that I just took, use it as you please if you want,' and he gave it to Kashyapa. Similarly, the next morning, he also took a large Emblica fruit cluster from a place near the Jambu grove, and also brought uncultivated rice from Uttarakuru and gave it to him, the rest was the same as before. Kashyapa again took the offered food and prepared the meal alone. When water was needed there, Indra, the lord of the gods, dug the ground with his hand, and a great transformation water appeared and fell, and he also used it to fetch water. Kashyapa saw it while walking in the residence and asked: 'What is this unprecedented transformation water?' The Blessed One told the reason for it. The Blessed One again arose from Samadhi and bathed in the pond called 'Hand-Dug Pond,' which was formed by the previous transformation water, and there was an A tree by the pond.
Chinese
有一個正直出生的阿朱那，想要從池塘裡站起來的時候，阿朱那的樹枝自己彎曲了，（他）用手抓住並站了起來。之後，迦葉波（འོད་སྲུང་，梵文：Kāśyapa）行走時，看到阿朱那的樹枝比之前彎曲得更厲害。詢問原因後，講述了以前的故事：這棵樹被稱為手抓阿朱那。然後，世尊（བཅོམ་ལྡན་འདས་，梵文：Bhagavan）得到了塵垢中的夏納布（ཤ་ནའི་རས་）後，想要清洗它。因為沒有清洗的容器，帝釋天（བརྒྱ་བྱིན་，梵文：Indra）命令夜叉們從山岩中取出一塊又大又長的石板獻上，（佛）就在上面好好地清洗了夏納布。又需要一個晾曬的地方，帝釋天命令又取來一塊又大又長的石板，（佛）就在上面好好地晾曬了夏納的衣服。迦葉波行走時看到了這些，問道：以前沒有的這些石板是怎麼回事？（佛）詳細地講述了以前的故事：這些石板被稱為夜叉取來的。這些等等，直到顯示五百種神變的最後一種是：在另一個時候，下起了大雨，尼連禪河（ནཻ་རཱཉྫ་ན་）氾濫，水位新漲到超過人身的高度。這樣一夜之間新水消退後，第二天早上，（佛）就在水面上佈滿泥土毫無遮掩的地方行走。迦葉波心想：大修行者沒有被水損害嗎？於是乘著獨木舟尋找，看到世尊這樣做，（問道：）大修行者要上船嗎？迦葉波要上。（佛）於是進入船中，就像進入船中一樣，也從水面上走過。沒有被水沾濕，進入水中行走，船在水中時而下沉時而上升等等，顯示了這樣的神變。這樣對於所有這些神變，（迦葉波）心想：這位大修行者雖然有大神力、大神通、很稀奇，但我也是阿羅漢，所以不想追隨他。然後（佛）走到乾燥的岸邊，說道：迦葉波你不是阿羅漢，也不是為了實現阿羅漢的果位而進入（佛門）的，
English
There was an Arjuna who was born upright, and when he wanted to stand up from the pond, the branch of the Arjuna tree bent down by itself, and he grabbed it with his hand and stood up. Then, when Kashyapa (Kāśyapa) was walking, he saw that the branch of the Arjuna tree was bent more than before. After asking the reason, he told the previous story: This tree is called the Arjuna held by hand. Then, when the Bhagavan (Bhagavan) got the Shana cloth (śāṇa) from the dust, he wanted to wash it. Because there was no container for washing, Indra (Indra) ordered the Yakshas to take a large and long stone slab from a rock mountain and offer it, and (Buddha) washed the Shana cloth well on it. Again, a place to dry it was needed, and Indra ordered another large and long stone slab to be taken, and (Buddha) dried the Shana clothes well on it. When Kashyapa was walking, he saw these and asked: What are these stone slabs that were not there before? (Buddha) told the previous stories in detail: These stone slabs are called those taken by the Yakshas. These and so on, until the last of the five hundred miracles shown: At another time, it rained heavily, and the Nairanjana River (Nairañjanā) flooded, and the water level newly rose to more than the height of a person. In this way, after the new water receded overnight, the next morning, (Buddha) walked on the water surface covered with mud without any cover. Kashyapa thought: Has the great ascetic not been harmed by the water? So he searched by boarding a dugout canoe, and saw the Bhagavan doing this, (and asked:) Will the great ascetic board the boat? Kashyapa will board. (Buddha) then entered the boat, and just as he entered the boat, he also walked from the surface of the water. Without being wetted by the water, entering the water and walking, the boat sometimes sinking and sometimes rising in the water, and so on, he showed such miracles. Thus, for all these miracles, (Kashyapa) thought: Although this great ascetic has great power, great supernatural powers, and is very rare, I am also an Arhat, so I do not want to follow him. Then (Buddha) went to the dry shore and said: Kashyapa, you are not an Arhat, nor have you entered (the Dharma) in order to realize the fruit of Arhat,