Chinese
于是（他们）感到沮丧，内心感到羞愧。然后，罪人唆使魔王的女儿贪欲女、欢喜女和享乐女前来。她们是天女中的佼佼者，开始展示女人的各种诱惑手段。但（佛陀）加持她们变成老妇。后来，她们对佛陀生起信心，从而获得解脱。之后，魔王罪人召集了所有魔族的鬼神，集结了一支庞大的魔军，他们面容各异，手持各种武器，凶猛残暴，难以驯服，共有三千六十亿之众，在罪人的带领下蜂拥而至。罪人自己也拉满了弓箭，直指耳边，前来包围菩提萨埵。然后，菩提萨埵安住于慈爱的禅定之中，鬼神们投掷的武器都变成了乌 উৎপལ་（藏文，梵文天城体utpala，梵文罗马拟音utpala，汉语字面意思：青莲花）和莲花等。投掷的山变成了鲜花堆砌的楼阁。降下的恶风和冰雹被净居天的天神们遮挡。抛洒的抹布和污秽之雨也变成了芬芳的香料，魔的伤害全部被驱散。之后，魔军从那个方向溃散。由于禅定的荆棘是声音，在魔力的作用下，菩提树变成了水晶，随风摇曳发出声响。净居天的天神们抓住每一片树叶，使其无法发出声音。然而，那些魔仍然存在，净居天的天神们将那些魔驱逐到环境之外，它们从遥远的地方发出了可怕的巨响。因为害怕干扰菩提萨埵的禅定，天神们幻化出十二由旬（约144公里）范围内茂密的柯昙树林。之后，一切都消失不见了。第二十五，证得圆满正觉的无上智慧：之后，菩提萨埵在当晚的第一段时间里，安住于禅定，依靠最极端的禅定，获得了神变神通和天耳通。中夜时分，获得了知他人心通、宿命通和天眼通。
English
Then (they) felt frustrated and ashamed in their hearts. Then, the Sinner instigated the daughters of the Demon King, Desire Woman, Joyful Woman, and Pleasure Woman, to come forth. They were the best of the celestial maidens and began to display all sorts of seductive tricks of women. But (the Buddha) blessed them to become old women. Later, they developed faith in the Buddha and were thus liberated. After that, the Demon Sinner summoned all the spirits of the demon race and assembled a vast demon army, with diverse faces and forms, wielding various weapons, fierce, violent, and untamable, totaling thirty-six billion, who swarmed forward led by the Sinner. The Sinner himself also drew his bow and arrow, aiming it to his ear, and came to surround the Bodhisattva. Then, the Bodhisattva remained in the Samadhi of Loving-kindness, and the weapons thrown by the spirits turned into utpala (藏文，梵文天城体utpala，梵文罗马拟音utpala，汉语字面意思: blue lotus) and lotuses, etc. The mountains that were thrown turned into flower-adorned pavilions. The malicious winds and hail that were sent down were shielded by the gods of the Pure Abodes. The cloths and rain of filth that were thrown also turned into fragrant substances, and all the harm of the demons was dispelled. After that, the demon army dispersed from that direction. Because the thorns of meditation are sound, through the power of the demons, the Bodhi tree became crystal and swayed in the wind, producing sound. The gods of the Pure Abodes grasped each leaf, preventing it from making a sound. However, those demons still remained, and the gods of the Pure Abodes drove those demons beyond the environment, and they emitted terrible roars from afar. Fearing that it would disturb the Bodhisattva's Samadhi, the gods conjured a dense forest of Kadamba trees within twelve yojanas (approximately 144 kilometers). After that, everything disappeared. Twenty-fifth, Obtaining the unsurpassed wisdom of perfect enlightenment: Then, the Bodhisattva, during the first watch of the night, remained in Samadhi, and relying on the most extreme meditation, attained the miraculous Abhijna and the Divine Ear. During the middle watch, he attained the knowledge of others' minds, the remembrance of past lives, and the Divine Eye.
Chinese
此后，在最后一座中修习了漏尽的现证。获得了无上智慧，现证圆满成佛，成为一切知者如来。此后，魔族的诸神宣称在迦毗罗卫城菩萨已经逝世，众人皆陷入悲伤之中。而白色的诸神则宣称释迦牟尼并未逝世，如今已获得无上智慧，众人皆生起欢喜。如是，在萨嘎月（藏历四月）十五的夜晚，世尊也获得了无上智慧。月亮也被罗睺所食。持声母之子罗睺罗也降生了。甘露食之子阿难陀也降生了。彼时，大地剧烈震动。一切方向都被光明的景象所遍布。世界各处之间的所有黑暗也都为光明所遍布。在迦毗罗卫城也建造了布施的房屋。行布施，做功德，也举办了盛大的庆典。世尊如来释迦牟尼现证圆满成佛后，入于火界等持，以一个跏趺坐姿度过了七日。二十六日安静地住在森林里。此后，当来到第二个七日时，梵天界的两位神祇前来。其中一位说：『导师，从战斗中彻底获胜者。无罪者，请起立，观看世界。珍贵的法将会被寻获。善逝，请宣说这殊胜的法。』另一位也随声附和地赞颂道。此后，世尊从之前的等持中起身，特意宣说了寂静的安乐，以身示现了解脱的喜悦，在第二个七日里也未改变跏趺坐姿而安住。此后，当来到第三个七日时，名为嘎贡和桑布的两位商人，与大约五百辆车一同从靠近金刚座（菩提伽耶，Bodh Gaya）的道路上走来。那些商人的朋友死去后转生为天神，他们对这两人进行了授记和劝勉。这两位商人向世尊
English
Then, in the last session, he accomplished the direct knowledge of the exhaustion of defilements. Having attained the unsurpassed wisdom, he became perfectly enlightened and became the Tathagata, the all-knowing one. Thereafter, the gods of the demon race proclaimed in Kapilavastu that the Bodhisattva had passed away, and everyone was plunged into sorrow. But the white gods proclaimed that Shakyamuni had not passed away, but had now attained unsurpassed wisdom, and everyone rejoiced. Thus, on the night of the fifteenth day of the month of Saga, the Blessed One also attained unsurpassed wisdom. The moon was also eclipsed by Rahu. Rahula, the son of Yashodhara, was also born. Ananda, the son of nectar-food, was also born. At that time, the great earth shook violently. All directions were filled with light. All the darkness between the realms of the world was also filled with light. In Kapilavastu, houses for giving alms were also built. Alms were given, merits were made, and a great celebration was also held. The Blessed One, the Tathagata Shakyamuni, having attained perfect enlightenment, entered into the fire element concentration and spent seven days in a single lotus posture. On the twenty-sixth day, he dwelt peacefully in the forest. Then, when the second week arrived, two gods from the Brahma realm came. One of them said: 'Leader, victor in battle. Sinless one, arise and look upon the world. The precious Dharma will be sought. Sugata, please teach this supreme Dharma.' The other also praised in agreement with him. Then, the Blessed One arose from his previous samadhi, intentionally proclaimed the bliss of peace, manifested the joy of liberation in his body, and remained in the lotus posture without moving for the second week. Then, when the third week arrived, two merchants named Gagon and Sangpo, along with about five hundred carts, were traveling on the road near the Vajra Throne (Bodh Gaya). Friends of those merchants who had died and been reborn as gods prophesied and encouraged them. These two merchants towards the Blessed One
Chinese
去了跟前，请求献上蜂蜜和蜂蜡。然后（佛陀）想到以前的诸佛也是用钵的容器接受布施，而不是像外道那样用手捧和乞讨的碗。当时，四大天王知道后，各自拿着一个用石头做的、非人制作的、明亮干净、没有污垢的钵献给世尊。当时（佛陀）知道如果只接受一个，其余三个会不高兴；接受两个，另外两个会不高兴；接受三个，一个会不高兴，于是四个都接受了，并加持它们变成一个钵。之后，接受了商人嘎贡和桑波供养的食物，引导他们皈依，并开示了随喜布施的法。然后前往尼连禅河边，做了进食的事情。蜂蜜和蜂蜡是用来抵御风的。之后，如来稍微感到身体不适。恶魔波旬前来劝请入灭。佛陀说：“在我没有摄受四众弟子，没有向众生开示清净梵行之道前，我是不会入灭的。”恶魔因此不悦而消失了。之后，天帝释提桓因从阎浮树林中取来最好的药材诃子，献给如来并请服用，随即疾病痊愈，身体变得非常强壮，更加健康。之后到了第四个星期，突然乌云密布，出现了恶劣的环境。于是前往龙王降伏之处，为了不让风等伤害到身体，那些龙都用自己的身体缠绕着世尊的身体，并抬起头遮挡着。之后恶劣的环境消散后，（龙王）化为天人的身体，恭敬地顶礼，并从问候病情开始，讲述远离的喜乐，从而开始说法。之后到了第五个星期，前往菩提树，在思考十二缘起之义的同时，以一个跏趺坐度过了七天，然后从那个三摩地中起身，特意
English
He went before him and requested him to accept the offering of honey and beeswax. Then (the Buddha) thought that the Buddhas of the past also accepted alms in the vessel of a bowl, not in handfuls or begging bowls like the heretics. At that time, the four guardians of the world, knowing this, each took a stone bowl, made by non-humans, bright and clean, without stains, and offered it to the Teacher. At that time, (the Buddha) knew that if he accepted only one, the other three would be unhappy; if he accepted two, the other two would be unhappy; if he accepted three, one would be unhappy, so he accepted all four and blessed them to become one bowl. Then, he accepted the food offered by the merchants Gagon and Sangpo in that bowl, guided them to take refuge, and taught the Dharma of rejoicing in giving. Then he went to the bank of the Nairanjana River and performed the act of eating. Honey and beeswax are used to ward off the wind. After that, the Tathagata felt a little unwell. The evil Mara came and urged him to pass into nirvana. The Buddha said, "I will not pass into nirvana until I have taken care of the fourfold assembly and have not taught the path of pure conduct to beings." The demon was displeased and disappeared. After that, the Lord of the Gods, Indra, took the best medicine, arura, from the Jambu forest, offered it to the Tathagata and asked him to take it, and immediately the disease was cured, and his body became very strong and even healthier. Then, when the fourth week arrived, suddenly dark clouds gathered and a bad environment appeared. So he went to the place where the Dragon King was subdued, and in order to prevent the wind and other things from harming his body, those dragons wrapped their bodies around the body of the Blessed One and raised their heads to cover him. After the bad environment dissipated, (the Dragon King) transformed into the body of a god, respectfully prostrated, and starting from greeting the illness, he spoke of the joy of solitude, and thus began to teach the Dharma. Then, when the fifth week arrived, he went to the Bodhi tree, and while contemplating the meaning of the twelve links of dependent origination, he spent seven days in one lotus posture, and then arose from that samadhi, especially
Chinese
也这样说了。之后，当第六个七日到来时，（心想）我所证悟的这个深奥的法，他人难以理解。即使我向他人宣说，他们也不会理解，只会让我自己疲惫。因此，我应该独自住在寂静处。这样想着，内心变得消沉。第二十七，大梵天祈请后前往瓦拉纳西：之后，世间主宰梵天得知此事，心想这个世界将会变得败坏，于是前往世尊的足下，祈请道：摩揭陀过去曾有佛法出现，但被认为是染污而不清净的。请开启甘露之法的门，请宣说无垢的证悟。这样说之后，我说过这个由大会众证悟的法，其他人不会证悟。最初没有答应。梵天又说：世间有上、中、下三种根器的人，上等和中等根器的人听闻佛法就能证悟，不听闻就会衰退，所以请您务必宣说佛法。世尊以智慧之眼观察，也这样认为，于是说道：甘露之门应当开启，谁想听就消除疑惑吧。梵天，我将为人们宣说丰富的佛法，不作争论，只作简略的讲述。这样答应之后，梵天心生欢喜，消失不见了。当第七个七日到来时，当想到长远飞行和剩余享用时，诸天也祈请道：长远飞行已经过去七日，剩余享用也已经过去一日。心想：唉，这两者实在是不太合适。如果他们听闻我的佛法，就能获得甘露。现在必须向他人宣说，五比丘们我以前苦行时对我很恭敬，应该向他们宣说。这样想着，从菩提树下起身，逐渐游历，前往迦尸国。在路上遇到了苦行者优波伽，（优波伽问）乔达摩，你的根器清净，容颜非常悦意，肤色非常明亮，你的导师是谁？（佛）回答说：与我相同的人根本没有，我
English
He also said so. Then, when the time of the sixth week arrived, (he thought) this profound Dharma that I have realized is difficult for others to understand. Even if I were to explain it to others, they would not understand, and it would only exhaust myself. Therefore, I should live alone in a secluded place. Thinking this way, his heart became depressed. Twenty-seventh, after the great Brahma prayed, he went to Varanasi: After that, the lord of the world, Brahma, learned of this and thought that this world would become corrupt, so he went to the feet of the Blessed One and prayed: In Magadha, Dharma has appeared in the past, but it is considered to be defiled and impure. Please open the gate of the nectar Dharma, please explain the immaculate realization. After saying this, I said that this Dharma realized by the great assembly will not be realized by others. At first, I did not agree. Brahma also said: There are superior, middling, and inferior beings in the world. If superior and middling beings hear the Dharma, they will be able to realize it, and if they do not hear it, they will decline. Therefore, please be sure to explain the Dharma. The Blessed One observed with the eye of wisdom and thought so too, so he said: The gate of nectar should be opened, whoever wants to listen should dispel doubts. Brahma, I will explain the rich Dharma to people, without arguing, only giving a brief explanation. After agreeing to this, Brahma was delighted and disappeared. When the seventh week arrived, when thinking of long flight and remaining enjoyment, the gods also prayed: Seven days have passed since the long flight, and one day has passed since the remaining enjoyment. Thinking: Alas, these two are really not suitable. If they hear my Dharma, they will obtain nectar. Now I must explain it to others, the five monks were respectful to me when I practiced asceticism in the past, I should explain it to them. Thinking this way, he arose from the Bodhi tree and gradually traveled to the land of Kashi. On the way, he met the ascetic Upaka, (Upaka asked) Gautama, your faculties are pure, your countenance is very pleasing, your complexion is very bright, who is your teacher? (The Buddha) replied: There is no one at all like me, I