Chinese
薩帕。天人燃燈，願你吉祥。世界如沉睡的屍體，沉睡被魔所控制。此乃不眠，恆常精進。因此不要睡覺，燃燈度日。如是說著，也去其他三方和大臣們那裡，勸勉燃燈。同樣地，其他時段也是如此。之後天亮時，七個時辰已過一個，剩下六個，以這種方式六天完全過去。第七天的晚上，天界之主帝釋天也特意述說。菩薩心想：我後來因為什麼外道等其他原因，捨棄了六萬殊妙的女子而出家，他們會說這不是男子。如此思維後，便讓第一夫人名聲持女懷孕。她也知道懷了有情識的胎兒，心想明天再稟告。第十八，從家出家。之後菩薩說：我與女子居家同寢，最後一次就是今天了。從今以後，我和女子不會一起住在家里。之後女子們因歌舞和音樂而疲憊，睡著了。看到她們頭髮散亂，赤身裸體，口水直流，胡言亂語等，對這一切都生起了不淨的觀念。當時，眾生之母夢到月亮被羅睺星所吞噬，太陽從東方升起又在東方落下，許多人向我頂禮，自己又哭又笑。名聲持女做了八個夢：房屋的棟樑斷裂，床榻斷裂，手鐲斷裂，牙齒脫落，髮辮斷裂，家中的光輝消失，月亮被羅睺星抓住，太陽在東方落下。菩薩做了五個夢：以須彌山為枕頭，以大地為臥榻，右手放入西方的海中，左手放入東方的海中，雙腳伸入大海深處，一根名為「直立」的長莖從身體的肚臍中生出，升到天空之中，許多身體白色頭部黑色的鳥接觸並舔舐他的腳，各種鳥從四面八方飛來，身體
English
Sapa. Divine Lamp, may you be auspicious. The world is like a sleeping corpse, sleep controlled by demons. This one does not sleep, is constantly diligent. Therefore, do not sleep, Lamp, spend the days. Thus speaking, he also went to the other three directions and the ministers, urging the Lamp. Similarly, it was also done at other times. Then, when dawn broke, one of the seven periods had passed, leaving six, and in this way, six days completely passed. On the seventh night, the lord of the gods, Indra, also specially spoke. The Bodhisattva thought: Later, because of what non-Buddhists and other reasons, I renounced and abandoned sixty thousand excellent women, they will say that this is not a man. After thinking this way, he caused his chief consort, Grags 'dzin ma (Holder of Fame), to conceive a son. She also knew that she was pregnant with a sentient being, and thought to report it in the morning. Eighteenth, Renunciation from Home. Then the Bodhisattva said: My last time sleeping at home with women is today. From now on, I will not live together with women in the house. Then the women, tired from singing, dancing, and music, fell asleep. Seeing their hair disheveled, naked, drooling, speaking nonsense, etc., he developed a perception of impurity towards all of this. At that time, the mother of beings dreamed that the moon was seized by Rahu, the sun rose in the east and set in the east, many people prostrated to me, and I myself was crying and laughing. Grags 'dzin ma (Holder of Fame) had eight dreams: the beams of the house broke, the bed broke, the bracelets broke, the teeth fell out, the braids broke, the glory of the house disappeared, the moon was seized by Rahu, and the sun set in the east. The Bodhisattva had five dreams: using Mount Meru as a pillow, using the earth as a bed, putting his right hand in the western ocean, putting his left hand in the eastern ocean, stretching his feet into the depths of the great ocean, a long stem called "Erect" grew from the navel of his body and rose into the sky, many birds with white bodies and black heads touched and licked his feet, various birds came from the four directions, the body
Chinese
聚集在前面时，一切都变成了一种颜色，从不净之山上自己行走，却不被不净所染。在那里，菩萨非常高兴，心想：我做了这样的梦，不久将获得无上的智慧。在那里，当格增玛陈述梦境时，为了消除不悦，（佛）说梦境是不真实的。之后，菩萨心想：现在我必须不被鬼所食，去往森林，这是暗示。于是只向格增玛说了方向，格增玛祈请道：天神，您去哪里，请带我一起去。菩萨想到寂静的法界，答应说：就这样做。这样，（菩萨）二十九岁时住在王宫里。之后，帝释天和梵天等诸神也知道了菩萨的想法，也知道了出家的时机，于是劝请（菩萨）起身，劝请去往森林，（菩萨）说道：现在军队的队伍完全包围和守护着，怎么办呢？帝释天祈请道：您如何才能无碍地，立刻去往森林，我们梵天等众，诸神会那样做的。这样祈请后，菩萨高兴地起身了。之后，帝释天让人们都沉醉于睡眠中，需要五百人才能竖起的大梯子，由五乐神竖起。菩萨从梯子上下来，脚踩在地上。叫醒了睡着的侍从，说：拿来骏马康达嘎，我要去森林了。他祈请道：天神，现在不是游园的时候，您和德巴之间没有什么仇恨，您也没有什么敌人，半夜您骑马要做什么呢？菩萨说：不要违背我的话。但（侍从）说夜晚很可怕，不肯牵马。之后，想到如果反复回答多次，人们会醒来，于是菩萨自己开始抓住康达嘎，但他也抓住了菩萨。
English
When gathered in front, everything turned into one color, and walking from the impure mountain, one was not stained by impurity. There, the Bodhisattva was very happy, thinking: If I dream such a dream, I will soon attain unsurpassed wisdom. There, when Grakdzinma stated the dreams, in order to dispel displeasure, (the Buddha) said that dreams are unreal. After that, the Bodhisattva thought: Now I must go to the forest without being eaten by demons, this is an insinuation. So he only told Grakdzinma the direction, and Grakdzinma prayed: God, wherever you go, please take me with you. The Bodhisattva thought of the peaceful realm of Dharma and promised: So be it. Thus, (the Bodhisattva) lived in the palace at the age of twenty-nine. After that, Indra and Brahma and other gods also knew the Bodhisattva's intention, and also knew the time of renunciation, so they urged (the Bodhisattva) to get up, and urged him to go to the forest, (the Bodhisattva) said: Now the army is completely surrounded and guarded, what should I do? Indra prayed: How can you be without hindrance, immediately go to the forest, we Brahma and others, the gods will do so. After praying like this, the Bodhisattva happily got up. After that, Indra made the people drunk with sleep, and the big ladder that required five hundred people to erect was erected by the five Yaksha gods. The Bodhisattva came down from the ladder and stepped on the ground. He woke up the sleeping attendant and said: Bring the steed Kantaka, I am going to the forest. He prayed: God, now is not the time to go to the park, there is no hatred between you and Depa, you have no enemies, what are you going to do riding a horse in the middle of the night? The Bodhisattva said: Do not disobey my words. But (the attendant) said that the night was terrible and refused to lead the horse. After that, thinking that if he answered repeatedly, people would wake up, so the Bodhisattva himself began to grab Kantaka, but he also grabbed the Bodhisattva.
Chinese
自己没有醒来，即使对净饭王说了，也没有醒来。即使在所有方向发出声音，也像在偏远的寺院里呼喊一样，没有人醒来，也没有人回答。然后，菩萨乘坐的马的四条腿被四位天神抬起。色界的天神们行为端庄，从右边走。欲界的天神们从左边拿着许多供品走。梵天和帝释天自己在马的前面以自然的姿态行走。此外，天空中天神们演奏音乐，降下花雨等等，以各种供品供养。然后，菩萨对天神们说了“好”，天神们也对菩萨说：“您何时获得无上菩提，那时也请关照我们。”菩萨也答应了。第十九，出家。然后，像大象一样环顾四周，说道：没有获得诸佛所开示的，殊胜的道路之前，我不会再回到迦毗罗卫城的地方。这样走了十二由旬的路程，用了两个时辰，然后从马上下来。解下装饰品，对侍从说：带着装饰品和马返回吧。侍从满脸泪水地禀告：充满狮子老虎和遍布牲畜足迹的森林里，独自一人，与亲人分离，圣者将如何修行？回答说：众生在此出生也是独自一人，同样死去也是独自死去。在此独自承受痛苦，轮回中没有朋友。等等，还做了许多其他的问答。然后，用像蓝色莲花花瓣一样的剑，自己剪了自己的头发，扔向天空，被帝释天拿走，在天界建立了节日，并在那里也建造了佛塔。然后，马王坎塔卡的舌头舔着菩萨的脚，用手抚摸着它的头，说：我获得菩提后，会报答你的。对侍从说，你
English
He did not wake up himself, and even when told to King Śuddhodana, he did not wake up. Even though sounds were made in all directions, it was like shouting in a remote monastery, no one woke up and no one answered. Then, the four legs of the Bodhisattva's mount were lifted by four divine giants. The gods of the Form Realm, with their disciplined conduct, walked from the right side. The gods of the Desire Realm walked from the left side, carrying many offerings. Brahmā and Indra themselves walked in front of the mount with natural conduct. Furthermore, from the heights of the sky, the gods played music and showered flowers, offering various kinds of offerings. Then, the Bodhisattva said "Good" to the gods. The gods also said to the Bodhisattva, "When you attain the unsurpassed Bodhi, please remember us too." The Bodhisattva also agreed. Nineteenth, Renunciation. Then, looking around in all directions like an elephant, he said: Until I have attained the supreme path taught by the Buddhas, I will not return to the city of Kapilavastu. Thus, he traveled a distance of twelve yojanas in two watches and dismounted from the mount. Removing his ornaments, he commanded the attendant: Take the ornaments and the horse and return. The attendant, with his face full of tears, pleaded: In a forest filled with lions and tigers and covered with the tracks of livestock, how will the noble one practice alone, separated from his relatives? He replied: Beings are born alone in this world, and likewise, they die alone. Here, one suffers alone, there are no friends in samsara. And so on, he gave many other answers. Then, with a sword like the petals of a blue lotus, he cut off his own hair and threw it into the sky, where it was taken by Indra, who established a festival in the realm of the gods, and also built a stupa there. Then, the king of horses, Kaṇṭhaka, licked the Bodhisattva's feet, and he stroked its head with his hand, saying: When I attain Bodhi, I will repay you. To the attendant, he said, you
Chinese
不要将嘶鸣（Śagsten）带到王宫去！御者哭喊着，眼睛里充满了泪水。他带着嘶鸣，一次又一次地回头看菩萨，然后离开了。七天后，他返回迦毗罗卫城（Kapilavastu），御者心想：“如果我和马一起去，听到巨大的哀嚎声，我会被窒息而死。”于是他自己待在花园里，放走了嘶鸣。嘶鸣发出叫声，人群都出来观望，但没有看到菩萨。他们拥抱马王的脖子，发出哀嚎，哭声震天。嘶鸣因窒息而死，转世为一个婆罗门，他致力于六种职业。然后，帝释天化身为一个老猎人。他穿上了一件以前寄存在独觉佛到树神之间的袈裟。他手持弓箭，坐在路边。然后，菩萨看到这件珍贵的衣服不适合出家，而夏纳的袈裟适合出家，于是下令交换。帝释天以猎人的形象，跪拜在他的脚下，献上了袈裟。他接过迦尸迦的衣服，在三十三天（Trāyastriṃśa）的地方举行了盛大的供养。他心想：“让这件不适合我的袈裟变得适合我吧！”于是这件袈裟变得适合他了。然后，他穿着出家的服装，前往苦行仙人恶行之子的住所。在那里，从那里的十二年前开始，棕榈树等树木的花朵、果实和叶子都变成了金色的。但就在那天早上，它们变成了普通的树木。那些苦行仙人心中充满了疑惑。菩萨询问他们心中疑惑的原因。他们回答说：“金色的树木变成了普通的树木。”菩萨说：“使住所的树木变成金色的那个人，今天早上出家了。现在他不需要那样了，所以才会这样。如果他没有出家，那么……”
English
Do not take Śagsten to the palace! The charioteer cried out, his eyes filled with tears. He led Śagsten away, looking back at the Bodhisattva again and again, and then departed. After seven days, he returned to Kapilavastu. The charioteer thought, "If I go with the horse, I will hear great lamentations and I will be suffocated and die." So he stayed in the garden himself and let Śagsten go. Śagsten cried out, and the crowds came out to look, but they did not see the Bodhisattva. They embraced the neck of the horse-king and wailed, and the sound of weeping was great. Śagsten suffocated and died, and was reborn as a Brahmin who was devoted to the six professions. Then Indra transformed himself into an old hunter. He wore a kasaya robe that had previously been entrusted from the Pratyekabuddha to the tree-god. He held a bow and arrow in his hand and sat by the roadside. Then, the Bodhisattva saw that this precious garment was not suitable for ordination, and that the kasaya robe of Shana was suitable for ordination, and ordered it to be exchanged. Indra, in the form of a hunter, touched his feet and offered the kasaya robe. He took the Kashika garment and established a great offering in the place of the Thirty-three (Trāyastriṃśa). He thought, "Let this kasaya robe that is not suitable for me become suitable!" And the kasaya robe became suitable for him. Then, in the guise of an ordained monk, he went to the abode of the son of the ascetic Evil-abandoner. There, from twelve years before, the flowers, fruits, and leaves of the palm trees and other trees had become golden in nature. But on that very morning, they became ordinary trees. Those ascetics were filled with doubt in their hearts. The Bodhisattva asked them the reason for their doubt. They replied, "The golden trees have become ordinary trees." The Bodhisattva said, "The person by whose power the trees of the abode became golden was ordained this morning. Now he does not need that, so it has become so. If he had not been ordained, then..."