Chinese
五种投掷是：从远处投掷，投掷出声音，准确地投掷，不失误地投掷，以及猛烈地投掷。然而，导师认识到提婆达多怀有恶毒之心，因此没有传授他准确投掷的方法。 第十，展示艺术的力量：此后，在另一个时候，五百释迦族青年外出时，提婆达多用力量击倒了其他释迦族青年。菩萨来到那个方向，抓住提婆达多，毫发无损地将他远远地抛出去，使他脚朝上，仰面摔倒。这段话出自《显现经》。 此后，毗舍离的离车族人找到了一头具有吉祥特征的大象，他们派遣使者说：“净饭王的儿子将成为转轮王。由于他的力量，才出现了这头珍贵的大象，所以应该只献给他。”使者到达迦毗罗卫国，将大象带到王宫门口停放。提婆达多出来看见了，问道：“这头神圣的大象是什么？”那些人像先前一样叙述了情况，提婆达多心生嫉妒，打了他们耳光，说道：“在他成为转轮王之前，就献上大象吗？”然后杀死了大象。 阿难陀看见了，心想：“提婆达多展示了他的力量，我也要展示我的力量。”于是抓住大象的尾巴，拖着走了大约七步，然后扔到一边。之后，菩萨来了，看见了，询问情况，那些人像先前一样详细地叙述了情况。菩萨心想：“那么我也要展示我的力量。”于是用手抓住大象的尾巴，举起来远远地抛出去，越过了七重铁墙和七重壕沟，落在一由旬之外。那个地方的地面上出现了一个凹陷，被称为“象坑”，并在那里建造了一座佛塔。 之后，青年们去森林里展示用剑砍树的技艺。菩萨也来到那里。其他人砍树时，砍口高低不平，刚砍断就倒了。菩萨砍的树，砍口没有高低，也没有弯曲，砍断后仍然像原来一样站立。
English
The five kinds of throwing are: throwing from a distance, throwing with a sound, throwing accurately, throwing without error, and throwing forcefully. However, the teacher, recognizing that Devadatta possessed a malicious mind, did not teach him the method of accurate throwing. Tenth, demonstrating the power of art: Thereafter, on another occasion, when five hundred Shakya youths went out, Devadatta knocked down the other Shakya youths with his strength. The Bodhisattva came to that direction, grabbed Devadatta, and threw him far away without harm, causing him to fall on his back with his feet pointing upwards. This passage is from the Manifestation Sutra. After that, the Licchavi people of Vaishali found an elephant with auspicious characteristics, and they sent messengers saying, "The son of Shuddhodana will become a Chakravartin. Because of his power, this precious elephant has appeared, so it should be offered only to him." The messengers arrived at Kapilavastu and led the elephant to the palace gate and parked it there. Devadatta came out and saw it, and asked, "What is this sacred elephant?" Those people recounted the situation as before, and Devadatta became jealous, slapped them, and said, "Are you offering the elephant before he becomes a Chakravartin?" Then he killed the elephant. Ananda saw this and thought, "Devadatta has shown his power, and I will also show my power." So he grabbed the elephant's tail, dragged it for about seven steps, and then threw it aside. Afterwards, the Bodhisattva came, saw it, and inquired about the situation, and those people recounted the situation in detail as before. The Bodhisattva thought, "Then I will also demonstrate my power." So he grabbed the elephant's tail with his hand, lifted it up, and threw it far away, crossing seven layers of iron walls and seven layers of moats, landing beyond a yojana. A depression appeared in the ground in that place, which was called the "Elephant Pit," and a stupa was built there. After that, the youths went to the forest to demonstrate the art of cutting trees with swords. The Bodhisattva also came there. When the others cut the trees, the cuts were uneven, and they fell as soon as they were cut. The trees cut by the Bodhisattva had no unevenness and no curvature, and they stood as before without falling.
English
It is there. When the other Shakyas saw this, they thought that the Bodhisattva could not cut it and did not know the skill of cutting, so they began to slander and discuss it. At that moment, a whirlwind arose, and the trees that the Bodhisattva had cut down fell down all at once, and everyone was amazed. After that, the Shakya youths participated in an archery competition. They set up seven iron spears, seven iron drums, and one iron pig statue as targets, and each shot an arrow. As a result, Lhas Byin pierced one spear, and Dga' Bos pierced two, but no one else pierced more than that. When the Bodhisattva shot the iron arrow, it pierced all the targets and went far away again, piercing the ground. From the hole pierced by the arrow, the Nagas brought forth water with abundant flavors, so it was called Arrow Spring, and a stupa was built there as well. After that, the astrologers prophesied that if the young Don Thams Cad Grub Pa did not renounce within twelve years, he would not be devoured by demons, but would become a Chakravartin king. Eleventh, taking Grags 'dzin Ma as his wife: After that, King Zhas Gtsang Ma consulted with the ministers and brought all the suitable good women of the country before the young Don Thams Cad Grub Pa, so that he could choose the one he liked as his queen. The method was that this young man liked to give alms, so if he bestowed various ornaments on the women, he would know who he liked. After discussing this, they chose a day when the stars and dates were very auspicious, and a lion throne was set up in a wide place, and the Bodhisattva sat on it. Various precious ornaments were piled up like mountains and placed there, and all the leaders of the clans stood by. All the women of good lineage came adorned with clothes and ornaments according to their respective wealth, and the Bodhisattva bestowed various ornaments on them one by one. At that time, Grags 'dzin Ma, the daughter of Shakya holding a vajra, also went, and her father said: Young man, go and receive the gift. She said: Do we not have ornaments? The father said: It is not that we do not have them, but the young man is choosing a wife. She said: This
Chinese
母亲也好，非人也好，那才是我的家眷啊！说完，既然如此，务必前往。之后，名声显赫的持地母，在所有女子中如同天女般光彩夺目，当她走在众人之后到来时，菩萨已经赐予了所有的饰品，只剩下带有印章的戒指，便将它展示给她。她登上宝座的台阶，从菩萨手中接过了戒指。之后，大臣和地方首领们向国王禀告说：此女能够顺应王子的心意。于是，天女持地母连同两万眷属被纳为妃子。第十二个故事是关于树木善心：当自然规律使然，佛陀降临世间时，便会出现名为树木善心的树木。因此，在迦毗罗卫城和蓝毗尼之间，罗希尼河畔，出现了那棵树木善心树，一天就能生长八十肘。今天生长的树木，到第二天太阳升起之前，用指甲也能砍断，之后用刀剑也无法砍断，用火也无法焚烧。时常因为洪水泛滥，树木的根部土壤被冲刷，有时被风吹倒，从而截断了河流。蓝毗尼缺水，而迦毗罗卫城则因水患而受灾。当时，民众试图将树木拔起，却无法撼动。乐善王便派遣使者前往净饭王处禀告说：如果得知天子具有神力，或许可以去看看那棵倒下的树木。净饭王说：我无法命令王子。于是，大臣们请求道：请您恩准，王子自然会前去，我们会这样安排的。之后，大臣们安排在河边，让释迦族的王子们各自开辟自己的花园。王子们各自前往自己的花园。菩萨也前往自己的花园，提婆达多用箭射中了一只在空中飞翔的鹅，鹅落在了菩萨的花园里。菩萨拔出箭，用药物治疗后放飞了它。
English
Whether mother or non-human, that is my family! Having said that, you must go. Then, the renowned Holder of the Earth, radiant like a goddess among all women, when she came after everyone else, the Bodhisattva had already bestowed all the ornaments, leaving only the ring with the seal, and showed it to her. She ascended the steps of the throne and took the ring from the Bodhisattva's hand. Then, the ministers and local leaders reported to the king, saying: This woman is able to comply with the prince's wishes. Thus, the goddess Holder of the Earth, along with twenty thousand attendants, was taken as a consort. The twelfth story is about the Tree of Good Heart: When the Buddha appears in the world due to the laws of nature, a tree called the Tree of Good Heart will appear. Therefore, between Kapilavastu and Lumbini, on the banks of the Rohini River, that Tree of Good Heart appeared, growing eighty cubits in a single day. The trees that grow today can be cut with a fingernail before sunrise the next day, but afterwards cannot be cut with swords, nor can they be burned with fire. From time to time, floods would erode the soil at the roots of the tree, and sometimes it would be blown down by the wind, thus cutting off the river. Lumbini lacked water, while Kapilavastu suffered from floods. At that time, the people tried to uproot the tree, but could not move it. King Leksad sent a messenger to King Suddhodana, reporting: If it is known that the prince has power, perhaps he could go and see the fallen tree. Suddhodana said: I cannot command the prince. Then, the ministers requested: Please grant permission, and the prince himself will go, we will arrange it that way. Afterwards, the ministers arranged for the Shakya princes to each create their own gardens on the riverbank. The princes each went to their own gardens. The Bodhisattva also went to his own garden, when Devadatta shot an arrow at a goose flying in the sky, and the goose fell into the Bodhisattva's garden. The Bodhisattva pulled out the arrow, treated it with medicine, and released it.
Chinese
被授命传递信息。天鹅是我先前抓住的，把它送回来。菩萨再次传递信息：我从先前发起菩提心时起，就已经抓住了一切众生。这样说之后，调达对世尊怀恨在心的念头就是从那时产生的。之后，国王善觉派遣了庞大的人群，他们开始砍伐树木，发出了巨大的嘈杂声。菩萨听到了，询问侍者，侍者详细地禀告了事情的经过。之后，菩萨与年轻人们一同前去砍伐树木。当他们到达树旁的一个洞穴时，一条恶毒的蛇爬了出来。侍者担心会对菩萨造成伤害，便挥剑从蛇的腰部砍断了它。蛇的气息喷到侍者身上，使他的肤色变黑，因此被称为黑肤侍者。之后，释迦族的年轻人们开始砍伐那棵树，调达努力了一下，稍微摇动了它。难陀稍微抬起了一点。其他人都没有能力做得更多。菩萨用一只手举起那棵树，扔向天空，树从中间断裂成两截，分别落在河流的两岸。河流像以前一样畅通无阻地流淌。之后，菩萨对人群说：这棵树具有清凉的本性，可以治疗胆病，涂抹在疥疮和痘疹等处可以使其痊愈，把它砍成碎片带走吧。他们也照做了。第十三，迎娶土地滋养女为妃：之后，释迦族的年轻人们乘坐马车前往迦毗罗卫城。相士们预言说：如果这位年轻的悉达多在七岁之后没有出家，他将会成为转轮王。当时，释迦族的铃声之女，名叫土地滋养女的珍贵女子，正在楼上的宫殿里观看。菩萨用脚趾按住马车，使得马等驾车者无法拉动，马车纹丝不动。菩萨
English
He was instructed to send a message. 'The swan was previously caught by me, send it back.' The Bodhisattva sent back a message: 'From the time I first generated the mind of enlightenment, I have seized all sentient beings.' It was said that from then on, Devadatta harbored a particularly resentful attitude towards the Blessed One. Then, King Good Awakening sent a large crowd of people, and they began to cut down the tree, making a great clamor. The Bodhisattva heard this and asked the attendant, who told him in detail what had happened. Then, the Bodhisattva went with the young men to cut down the tree. When they arrived, a venomous snake came out of a hole near the tree. Fearing that it would harm the Bodhisattva, the attendant drew his sword and cut the snake in half at the waist. The snake's breath struck the attendant, turning his skin black, and he became known as Black Attendant. Then, the young Shakyas began to cut down the tree. Devadatta tried and shook it a little. Nanda lifted it a little. No one else could do more than that. The Bodhisattva lifted the tree with one hand and threw it into the sky, and the tree broke in the middle into two pieces, which fell on either side of the river. The river flowed freely as before. Then, the Bodhisattva said to the crowd: 'This tree has a cooling nature, it can cure bile diseases, and if applied to scabies and smallpox, it will heal. Cut it into pieces and take it away.' They did so. Thirteenth, taking the Earth Nourishing Woman as consort: Then, the young Shakyas rode in chariots to Kapilavastu. The seers prophesied: 'If this young Siddhartha does not renounce the world after the age of seven, he will become a Chakravartin King.' At that time, the daughter of the Shakya bell sound, a precious woman named Earth Nourishing Woman, was watching from the base of the upper palace. The Bodhisattva pressed the chariot with his toe, so that the horses and other drivers could not pull it, and the chariot remained motionless. The Bodhisattva