Chinese
应当书写传记。 因此，这部释迦牟尼佛传记的写本，是应地上行持的自在者、圆满者、极度胜利者的教言所劝请，由贡噶宁波在王宫中确定的陈述。 愿吉祥！无与伦比的布让辛巴的殊胜传记，为了将一切众生安置在极喜之地，以通达心要之义、智慧广阔者，如大海般降下水流，以无尽成办的善妙力量，愿虚空边际的一切有情，都能如释迦王的事业一般，不久之后也能如此！ 萨瓦芒嘎拉姆！ 顶礼！世尊释迦能仁的略传，名为“见而有义，极喜，具信之日光遍照八方”之著。 嗡 愿吉祥！ 顶礼 गुरु गुरु（藏文，梵文天城体，梵文罗马拟音，上师） बुद्ध（藏文，梵文天城体，梵文罗马拟音，佛陀） बोधि（藏文，梵文天城体，梵文罗马拟音，菩提） सत्त्वेभ्यः（藏文，梵文天城体，梵文罗马拟音，有情）！ 世尊 荣耀 胜者 释迦牟尼 释迦狮子 释迦王，略述彼之事业，名为“见而有义，极喜，具信之日光遍照八方”。 向如来顶礼。 天神自在、龙王、人类之主等三界一切，皆于足下顶礼。 以多种形象恒常显现的妙相之身，无与伦比。 善说之语，如夏生之鼓声，于此世间唤醒所有沉睡于无明者。 以真实之光明遍照一切，向能仁顶礼。 于无边劫中，唯以利他之甘露充满心续的您，刹那亦不曾为己利着想，然已证得究竟之果位。 奇妙之处夺人心魄，连同夺取者在内的三眼者，每日恭敬侍奉您，因此您是无与伦比者。 虽已尽知一切所知，然因与虚空等同，有何可惊奇？ 虽离勤作，然能随所应化，无量众生，此事业甚为稀有。 如意宝般，唯一之威力，殊胜功德，具足不可思议者。 祈愿引导者您，以慈悲之雨露，令世间一切皆得善妙。 美名之幢于三界中传扬。 神圣之法音，如狮子吼般宣说。 证得一切智者、珍宝之藏者。 梵天自在以头顶
English
It should be written as a biography. Therefore, this written copy of the biography of Shakyamuni Buddha is a definite statement made by Kunga Nyingpo in the great palace, urged by the words of the powerful, perfect, and victorious one who acts on the earth. May it be auspicious! The supreme biography of the incomparable Buramshingpa, in order to place all beings on the ground of great joy, with the meaning of understanding the essence, the vast wisdom, like the great ocean pouring down water, through the power of inexhaustible accomplishment, may all sentient beings at the end of the sky, like the deeds of the King of Shakya, soon be like that! Sarva Mangalam! Homage! A brief account of the deeds of the Bhagavan Shakyamuni, entitled "Seeing is Meaningful, Great Joy, with Faith, the Sun of Faith Shining in All Directions." Om Svasti! Namo Guru Buddha Bodhisattvebhyaḥ! Bhagavan Glorious Victor Shakyamuni Shakya Sengge Shakya King, a brief account of his deeds, entitled "Seeing is Meaningful, Great Joy, with Faith, the Sun of Faith Shining in All Directions." I prostrate to the Tathagata himself. The gods, the lord of the nagas, the chief of men, and all the three realms bow at your feet. The auspicious body that always appears in various forms is unparalleled. The well-spoken words, like the sound of a summer-born drum, awaken all those who are asleep in ignorance in this world. With the light of truth pervading all directions, I prostrate to the powerful one. You, whose mind is filled with the nectar of benefiting others alone in endless kalpas, have never thought of your own benefit even for a moment, yet you have attained the ultimate state. That wonderful place captivates the mind, and the three-eyed one, including the captor, serves you with reverence every day, therefore you are incomparable. Although you know all that is to be known, what is surprising since you are equal to the sky? Although free from effort, it is wonderful that you engage in activities that tame countless beings according to their needs. Like a wish-fulfilling jewel, the unique power, the excellent qualities, the inconceivable possessions. May you, the guide, with the rain of compassion, make all the world virtuous. The banner of fame is proclaimed in the three realms. The sound of the sacred Dharma, like the roar of a lion, is proclaimed. The feet of the one who has attained the treasury of the all-knowing, the precious one, are crowned by Brahma and Indra.
Chinese
以宝珠作证。 越过无底的痛苦之海。 向众生之主顶礼膜拜。 遍知者的事业是珍宝之器。 在大众的集会中进行分别。 那么，我们的导师，佛陀薄伽梵，善逝，遍知者，大慈大悲的自性，具有不可思议的能力。 寂静与轮回一切的唯一救护者，无与伦比的释迦牟尼佛，以大慈悲摄受了所有无余的众生。 从最初发起殊胜菩提心开始，在三个无数劫中，圆满了极其广大究竟的福德与智慧二资粮。 又在此刹土示现了十二事业等，使无量众生安立于成就与无上安乐之中。 也就是这样说的：在此贤劫中，赡部洲的众生都变成了人，寿命达到一百岁。 众生们都极其敏锐，精进，调伏，忆念，智慧，明辨，聪慧和勇气都非常超胜，聚集在一起，像聚会一样安住。 劝请佛法的因缘众多，也没有极其衰败的过失的时候。 具有十力的薄伽梵降临于世。 这样传说的。 这里的归纳是： 成就白伞和五种殊胜的观察。 入胎和住胎。 诞生和前往鹿野苑以及授记等。 学习工巧明和竞赛技艺。 执持名声，善之精华，养育大地者。 观见出离之因，修习禅定。 鹿野苑诞生和守护轮，从家中出离。 寻求自生之道，行持苦行。 增长身力，前往菩提树。 降伏魔军，证得殊胜智慧，安乐而住。 祈请，转动最初的法轮。 与近邻的五比丘等交谈。 具发者，千形者，以精华迎接。 殊胜双贤，艾拉之叶，以及圣王之意。 示现火生和燃烧的岩洞。 布施食物，显现正法，建造祇陀林，以及前往舍卫城。
English
Witnessed by the jewel. Crossing the fathomless ocean of suffering. Bowing with the crown of the head to the lord of beings. The deeds of the all-knowing one are a vessel of jewels. To be distinguished in the midst of a multitude of assemblies. Then, our teacher, the Buddha, the Bhagavan, the Sugata, the all-knowing one, the great essence of compassion, possessing inconceivable power. The sole refuge of all of existence and peace, the incomparable Shakyamuni, with great compassion, embraced all sentient beings without exception. From the beginning of generating the supreme mind of enlightenment, for three countless eons, he perfected the two accumulations of merit and wisdom, which were extremely vast and ultimate. And in this realm, he also showed the twelve deeds and so on, establishing limitless beings in accomplishment and unsurpassed bliss. That is to say: In this fortunate eon, the beings of Jambudvipa have all become human, reaching the age of one hundred years. Beings are supremely sharp in their faculties, diligent, disciplined, mindful, intelligent, discerning, wise, and courageous, gathering together and abiding as if in assembly. There are many causes for urging the Dharma, and there is no fault of extreme degeneration. The Bhagavan, possessing the ten powers, appeared in the world. So it is said. Here is the summary: Accomplishing the white umbrella and the five supreme observations. Entering the womb and abiding in the womb. Birth and going to Sarnath and predictions, etc. Studying the crafts and competing in skills. Holding fame, the essence of virtue, the earth-nourisher. Seeing the cause of renunciation, practicing samadhi. Born in the deer park and the protective wheel, departing from home. Seeking the self-born path, practicing austerities. Increasing bodily strength, going to the Bodhi tree. Conquering the Maras, attaining supreme wisdom, abiding in peace. Requesting, turning the first wheel of Dharma. Conversing with the five close disciples and others along the way. The one with matted hair, the one with a thousand forms, greeted with essence. The supreme pair, the leaf of Ela, and the intention of the holy king. Showing the fire-born and the burning cave. Giving food, revealing the Dharma, building Jeta Grove, and going to Shravasti.
Chinese
又将明王的信心安置。（明王：指调伏者或智慧之王） 父子相见和释迦族妇女， 阿难比丘尼众弟子具， 具光者降伏莲花心。 二童子双龙明王救脱害， 牧地手传扬声狮子调。 舍卫城的故事和大迦叶， 赐半座与一同安住寻。 二猴子神变大和仙人众， 五取二和解食人千调伏。 大会等商人数五百二， 天降善行逝世和吉祥藏， 火生出家劫夺迦波尼， 具慧真实见憍赏弥来临。 牟尼珠和甘蔗林增长， 提婆达多神变僧伽分裂调。 国王的邪行提婆达多邪行， 财护调伏施与者圣地置。 大国王仙人等和指鬘和， 善来杀害孩童和大迦叶供。 贫女授记国王的傲慢除， 未生怨救护彼者信中置。 提婆达多授记双胜彼来临事， 广阔进入和舍弃安乐作。 弥提罗等和投掷尼拘陀等， 婆罗门村等如是北方调。 摧毁围绕和于郁多罗来临等， 敌边五取道和贫穷等， 流浪授记释迦余部解脱。 婆罗门圆满不衰七因和， 舍弃道入尸林园安住和， 具财造作舍和草地道。 彼处安住作极喜极善和， 入灭寂而倾和分八份。 结集大迦叶寂静和迦尸迦衣， 阿难的边际和二结集也。 如是此首先心中明记也。 如是则于兜率化为胜妙白， １ 种姓殊胜化为释迦族的故事和， ２ 五观而观和， ３ 从兜率降临而入胎和， ４ 于母胎中安住之境和， ５ 于蓝毗尼园中诞生和， ６ 往赴迦毗罗卫城和， ７ 仙人无垢授记等和， ８ 于工巧处学习和， ９ 幻术之力显示和， １０
English
And placed the clear king in faith. (Clear King: refers to the subduer or the king of wisdom) Father and son meet and Shakya women, Ananda Bhikshuni assembly with disciples, The radiant one subdued the heart of the lotus. Two boys, two dragons, the clear king saved from harm, Pastoral land, hand-transmitted, loud-voiced lion tamed. The story of Shravasti and Mahakashyapa, Grant half a seat and seek to dwell together. Two monkeys with great miracles and assemblies of sages, Five takings, two reconciliations, a thousand man-eaters subdued. Great assemblies and five hundred and two merchants, Descent from heaven, good deeds, passing away and auspicious concealment, Fire-born renunciate, robbery, Kapani, The wise one, seeing the truth, came to Kaushambi. Muni pearl and sugarcane forest growth, Devadatta's miracles reconciled the Sangha's division. The king's evil deeds, Devadatta's evil deeds, Treasure protector subdued, the giver placed in the holy land. Great king, sages, etc., and Angulimala, Well-come, killing children and offering to Mahakashyapa. The poor woman's prophecy, the king's arrogance removed, Ajatashatru protected, that one placed in faith. Devadatta's prophecy, the two supreme ones came there, Wide entry and abandonment made blissful. Mithila, etc., and throwing Nyagrodha, etc., Brahmin villages, etc., likewise the northern direction subdued. Destroying the encirclement and coming to Uttara, etc., Enemy's side, five takings path and poverty, etc., Wandering prophecy, the remaining Shakya liberated. Brahmin complete, undiminished seven causes and, Abandoning the path, entering the charnel ground and dwelling, Wealthy one creating, abandoning and grassy path. Dwelling there, making great joy and great good and, Entering nirvana and inclining and dividing into eight parts. Collection, Mahakashyapa's silence and Kashika robes, Ananda's boundary and the second collection also. Thus, this should first be clearly remembered in the heart. Thus, then, in Tushita, transformed into excellent white, 1. The story of the Shakya clan, transformed into a superior lineage, and, 2. Observing with five contemplations, and, 3. Descending from Tushita and entering the womb, and, 4. The state of dwelling in the mother's womb, and, 5. Being born in Lumbini Garden, and, 6. Going to Kapilavastu, and, 7. The sage Immaculate's prophecy, etc., and, 8. Studying in the crafts, and, 9. Displaying the power of illusion, and, 10.
Chinese
迎娶持名女为妃，11、树木善心之语，12、地生女成为妃子，13、观见四种必定出离之因缘，14、在农夫处修习禅定并观见坟场，15、妃子鹿生的故事，16、七日内由护卫围绕，17、从家中出家，18、出家并前往断恶之处，19、与外道一同寻找道路之教示，20、行持七种苦行，21、解除苦行，食用乳粥而使身体恢复力量，22、前往菩提树心金刚座之路的故事，23、降伏魔众，24、证得无上智慧，25、在森林中以微小之心安住，26、梵天和帝释天祈请后前往瓦拉纳西（Varanasi），27、为五比丘转法轮，28、近五比丘等之历史，29、从瓦拉纳西（Varanasi）前往摩揭陀（Magadha）路上的故事，30、降伏千发髻者，31、国王形色心迎接，32、殊胜二圣聚集眷属，33、降伏龙艾拉之眷属，34、派遣迦旃延圣种调伏，35、居士火生出生的故事，36、在燃烧洞中为帝释天等诸天说法，37、居士给孤独布施安置于真谛，38、他建造了胜子园林，39、迎请世尊前往舍卫城，40、国王胜光安置于信仰，41、父子相见之时及相关之大故事，42、为释迦族之众多妇女说法，43、关于弟弟难陀出家之事，44、依靠生主母而建立比丘尼僧团，45、前往如弟子之城市，46、前往西方具光世界，47、婆罗门莲花藏安置于佛法，48、两个童子的故事，49、派遣目犍连调伏龙喜近喜，50、国王胜光从龙的损害中救护，51
English
Taking the consort Grakdzinma as queen, 11. The story of the essence of virtuous trees, 12. Earth-born woman becoming a queen, 13. Seeing the four causes for definite renunciation, 14. Meditating at the farmer's place and seeing the charnel ground, 15. The story of the queen Deer-born, 16. Being surrounded by guards for seven days, 17. Going forth from home, 18. Ordaining and going to the place of abandoning evil, 19. Showing how to seek the path together with the heretics, 20. Practicing the seven austerities, 21. Abandoning austerities, nourishing the body with milk-rice and increasing its power, 22. The story of going to the path of the Vajra Seat at the Bodhi Tree Heart, 23. Subduing the Maras, 24. Attaining unsurpassed wisdom, 25. Abiding peacefully in the forest with a small mind, 26. After Brahma and Indra prayed, going to Varanasi, 27. Turning the first wheel of Dharma for the five disciples, 28. The history of the near five disciples and others, 29. The story of the journey from Varanasi to Magadha, 30. Subduing the thousand-haired one, 31. Being welcomed by King Form-Heart, 32. The two supreme ones gathering a retinue, 33. Subduing the retinue of the Naga Ela, 34. Sending Katyayana to subdue the noble race, 35. The story of the householder Fire-born being born, 36. Teaching the Dharma to the gods such as Indra in the Burning Cave, 37. Placing the householder Anathapindika in truth, 38. He built the Jeta Grove, 39. Inviting the Teacher himself to Shravasti, 40. Placing King Prasenajit in faith, 41. The great story related to the time of the meeting of father and son, 42. Teaching the Dharma to the ordinary women of the Shakya clan, 43. About the ordination of the younger brother Nanda, 44. Establishing the Bhikshuni Sangha based on the Lady of Beings, 45. Going to a city like a disciple, 46. Going to the Western Radiant World, 47. Placing the Brahmin Lotus Heart in the Dharma, 48. The story of the two boys, 49. Sending Maudgalyayana to subdue the Nagas Nanda and Upananda, 50. Protecting King Prasenajit from the harm of the Nagas, 51.