Chinese
调伏恶劣夜叉的故事。52.使手持者安立于真谛的故事。53.关于国王邬陀罗衍那等在城市中宣告的故事。54.调伏狮子鬃毛者的故事。55.关于舍布变成黄色鳄鱼鱼类的故事。56.大迦叶聚集眷属的故事。57.后来将半个座位赐予大迦叶的故事。58.显示阿难一同安住的故事。59.猴子献蜂蜜两个故事。60.调伏显示大神变的历史的故事。61.调伏五百仙人的故事。62.调和两位五取的国王的故事。63.调伏千个食肉者的故事。64.大集会等的故事。65.救护两伙五百商人的故事。66.被称为小神变的自天而降的故事。67.前往善作城的故事。68.调伏了家主财施的故事。69.关于火生出家的故事。70.关于夜叉女抢夺的故事。71.国王迦波尼及其眷属安住于阿罗汉果位的故事。72.家主具信者见到真谛的故事。73.双足践踏 कौशाम्बी (kauśāmbī， कौशाम्बी， कौशाम्बी， 拘睒弥)城的故事。74.僧伽罗国王之女珍珠女的故事。75.摩揭陀善女迎请至甘蔗增长地方的故事。76.提婆达多行神变的故事。77.调和僧团分裂的故事。78.国王阿阇世的邪行。79.提婆达多虽行邪法却未受损害的故事。80.调伏大象护财的故事。81.使名医耆婆安立于真谛的故事。82.四大天王与千仙人一同见到真谛的故事。83.调伏指鬘者的故事。84.圣者善来的历史。85.在食人魔杀害儿童的山上安居的故事。86.胜光王供养大迦叶的故事。87.授记一位贫女将成佛的故事。88.摧毁胜光王的傲慢的故事。89.从危害中救护国王阿阇世的故事。90.使阿阇世安立于无根信的故事。91.提婆达多的故事的延续。92.观看双王的地狱景象的故事。93
English
The story of subduing the Yaksha of the wilderness. 52. The story of establishing the hand-bearer in the truth. 53. The story of King Utrayana and others proclaiming in the city. 54. The story of subduing the lion-maned one. 55. The story of Shedbu becoming a yellow crocodile-fish. 56. The story of Mahakashyapa gathering his retinue. 57. Later, the story of bestowing half a seat to Mahakashyapa. 58. The story of showing Ananda dwelling together. 59. Two stories of monkeys offering honey. 60. The story of subduing the history of displaying great miracles. 61. The story of subduing five hundred hermits. 62. The story of reconciling two kings of the five appropriations. 63. The story of subduing a thousand flesh-eaters. 64. The story of the great assembly and so on. 65. The story of rescuing two groups of five hundred merchants. 66. The story of descending from the gods, known as the small miracle. 67. The story of going to the city of Good Deeds. 68. The story of subduing the householder Shrisena. 69. The story of Agnidatta's ordination. 70. The story of the Yaksha woman who steals. 71. The story of King Kapani and his retinue abiding in the state of Arhat. 72. The story of the householder Gadhin seeing the truth. 73. The story of treading on the city of कौशाम्बी (kauśāmbī, कौशाम्बी, kauśāmbī, Kauśāmbī) with his feet. 74. The story of the daughter of the King of Simhala, the Pearl Woman. 75. The story of the virtuous woman of Magadha inviting him to the land of sugarcane growth. 76. The story of Devadatta performing miracles. 77. The story of reconciling the schism in the Sangha. 78. The evil conduct of King Ajatashatru. 79. The story of Devadatta not being harmed even though he practiced evil deeds. 80. The story of subduing the elephant Dhanapala. 81. The story of establishing the young physician Jivaka in the truth. 82. The story of the Four Great Kings and a thousand hermits seeing the truth together. 83. The story of subduing Angulimala. 84. The history of the noble Svagata. 85. The story of dwelling in the summer retreat on the mountain where ogres kill children. 86. The story of King Prasenajit offering to Mahakashyapa. 87. The story of prophesying that a poor woman would become a Buddha. 88. The story of destroying the pride of King Prasenajit. 89. The story of rescuing King Ajatashatru from harm. 90. The story of establishing Ajatashatru in rootless faith. 91. The continuation of the story of Devadatta. 92. The story of seeing the hellish realms of the twin kings. 93
Chinese
前往广严城的路途中发生的故事，94 使广严城的人们安乐，95 前往弥提罗等地，96 调伏罪恶之地的巨人，97 前往尼拘律陀的城市等地，98 前往婆罗门城市等地，99 调伏北方区域，100 前往摧灭之处的章节，101 前往奥达拉地方等地，102 在敌城中安居过夏，103 南方五取道途中发生的故事，104 贫穷婆罗门等的历史，105 授记业的因果，106 将释迦族的残余安置于解脱，107 授记婆罗门江波等证得菩提，108 宣说不衰退的七法之名相，109 进入广严城道路的时刻，110 住在光明的北方翅树园林中，111 讲述家主财天的故事，112 舍弃寿命的行相，113 前往拘尸那迦道路上的行为，114 前往拘尸那迦本身的行为，115 调伏乐欢喜的乾闼婆王，116 安置遍行善贤于阿罗汉果位，117 示现完全进入寂灭，118 以火焚烧遗体，119 将遗骨分为八份，120 第一次结集的故事，121 大迦叶进入寂灭，122 迦旃延出家，123 阿难最后的行为，124 如何进行第二次结集，125 共有百二十五个奇妙的故事。其中第一个故事是关于在兜率天成为圣洁的白幢天子。那是很久以前，当众生的寿命能够达到两万岁时，世尊迦叶如来降临世间。那时，我们的导师转生为名叫婆罗门童子上师。之后，他去世并转生为兜率天诸天之导师，名为圣洁的白幢菩萨。他以一生补处菩萨的身份，主要为了使居住在兜率天的天众等众生得以成熟，而行持着真实
English
Stories that occurred on the way to Vaishali, 94 Making the people of Vaishali happy, 95 Going to Mithila and other places, 96 Subduing the giants of the land of sin, 97 Going to the city of Nyagrodha and other places, 98 Going to the city of Brahmins and other places, 99 Subduing the northern regions, 100 The chapter on going to the place of destruction, 101 Going to the land of Otala and other places, 102 Spending the summer retreat in the city of the enemy, 103 Stories that occurred on the way to the southern five-way path, 104 The history of the poor Brahmin and others, 105 Prophecy of the cause and effect of karma, 106 Placing the remaining Shakyas in liberation, 107 Prophecy of the Brahmin Ganga and others attaining enlightenment, 108 Speaking the names of the seven qualities that do not decline, 109 The occasion of entering the road to Vaishali, 110 Staying in the northern Sala tree grove of Light, 111 Telling the story of the householder Rich, 112 Abandoning the aggregates of life, 113 The deeds on the way to Kushinagar, 114 The deeds of going to Kushinagar itself, 115 Subduing the Gandharva King Rabga, 116 Placing the wandering Goodness in the state of Arhat, 117 Showing complete entry into Nirvana, 118 Offering the body to the fire, 119 Dividing the relics into eight parts, 120 The story of the first council, 121 The great Kashyapa entering Nirvana, 122 Kashyapa wearing the skin robe ordaining, 123 The last deeds of Ananda, 124 How the second council was conducted, 125 There are one hundred and twenty-five wonderful stories. The first of these is about how he became the holy White Banner son of the gods in Tushita. Long ago, when the life expectancy of beings was twenty thousand years, the Blessed One Kashyapa appeared in the world. At that time, our teacher was born as a Brahmin boy named Lama. Then, he passed away and was born as the teacher of the gods of Tushita, named the holy White Banner Bodhisattva. Taking the form of a Bodhisattva who would only be born once more, mainly for the purpose of fully maturing the beings such as the gods residing in Tushita, he practiced the true
Chinese
讲经说法。从此以后，直到赡部洲的人们寿命达到百岁为止，（弥勒佛）都将以同样的身体安住在兜率天。第二，成为最殊胜的种姓：当时，在名为具缘河马的河流旁，在恒河边，在一个名为迦毗罗卫的大城市里，从转轮王的血统中，释迦族中有一位名为狮子颊的国王在执政。他有四个儿子：净饭、白饭、斛饭、甘露饭。还有四个女儿：净女、白女、斛女、甘露女。在释迦城，名为释迦善觉的人也在弘扬政权。这两位国王都以幸福、圆满和正法来治理国家。狮子颊心想：我的血统中也能出现转轮王就好了。善觉国王也希望与狮子颊联姻。善觉生了一个非常出色的女儿，所有人都说：这并非人类的女儿，而是由业力所化的幻术。因此，给她取名为幻母。相士们预言：她所生的儿子将成为力量的转轮王。后来，善觉的王妃又生了一个比之前更出色的女儿，取名为天女大幻。预言说：她将生下一个具有三十二大丈夫相的儿子，他将成为转轮王。之后，善觉给狮子颊国王送信说：我这里有两个非常出色的女儿，您可以选择一位作为净饭王子的妃子。狮子颊回信说：这两个女儿净饭王子都需要，但暂时先迎娶小女儿，另一位也要观察因缘。于是，大幻母带着五百眷属...
English
He taught the Dharma. From then on, until the Jambudvipa people lived to be a hundred years old, (Maitreya Buddha) would remain in the same body in the Tushita Heaven. Secondly, becoming the most excellent lineage: At that time, by the river called Kaladan Shingta, by the Ganges River, in a great city called Kapilavastu, from the lineage of the Chakravartin king, in the Shakya clan, there was a king named Lion-Cheek who ruled. He had four sons: Shuddhodana, Suklodana, Dronodana, and Amritodana. There were also four daughters: Pure Woman, White Woman, Huk Woman, and Amrita Woman. In the Shakya city, a man named Shakya Legpar Rabse was also promoting the government. Both of these kings ruled the country with happiness, perfection, and Dharma. Lion-Cheek thought: It would be good if a Chakravartin king could appear in my lineage. King Legpar Rabse also hoped to marry Lion-Cheek. When Legpar Rabse had an excellent daughter, everyone said: This is not a human daughter, but an illusion created by karma. Therefore, she was named Illusion Mother. The fortune tellers predicted: The son she bears will become a Chakravartin king of power. Later, the queen of Legpar Rabse gave birth to a daughter who was even more excellent than the previous one, and she was named Goddess Great Illusion. It was prophesied that: She will give birth to a son with the thirty-two major marks of a great man, and he will become a Chakravartin king. Later, Legpar Rabse sent a message to King Lion-Cheek saying: I have two very excellent daughters, you can choose one as the consort of Prince Shuddhodana. Lion-Cheek replied: Prince Shuddhodana needs both of these daughters, but for now, let's marry the younger daughter first, and observe the conditions for the other one. So, Great Illusion Mother, along with five hundred attendants...
Chinese
。迎娶了净饭王的妃子。在那之后的某个时候，释迦族的敌人，名叫灰狮的种姓隐士们出现了。为了调伏他们，净饭王派遣了青年净饭，释迦族的人们也承诺布施圣物。之后，灰狮的队伍被很好地调伏并返回后，释迦族的人们问狮子颊国王想要什么圣物。释迦族拥有不从同一种姓中挑选妃子的法律，因此，为青年挑选最好的妃子，就是不从同一种姓中挑选。之后，释迦族的队伍也给予了允许，幻化天女带着五百眷属，以巨大的荣耀和财富，被迎娶为青年净饭的妃子。后来，狮子颊国王去世，他的长子净饭国王享受着王位的权力和财富，他的人民也变得极其富裕和幸福，甚至超过了前任国王。第三，观察五种观察，那时，圣菩萨变成了白色的顶髻，在瞻部洲观察了五种观察，即种姓、地点、时间、血统和女人。也就是，种姓是最高贵的，受到极度尊崇的王族，地点是最好的中央地区的圣城，时间也是厌倦和悲伤强烈，但又不是五浊恶世非常兴盛的百岁时期，血统是受到众人尊崇的血统，父母和祖父母的双方，直到七代都没有过错，母亲是舍弃了女人的一切过错，圆满了所有功德，特别是积累了能够怀菩萨十个月的福德，并且供养了过去的胜者，发愿成为佛陀之母，这些都是必要的，幻化天女也具备了这些。之后，菩萨在兜率天安住等欲界六天中三次宣告说：我将从兜率天的天族中转生，成为净饭王的儿子，证悟甘露。
English
. He took the youth Śuddhodana's consort. Then at another time, the enemies of the Shakyas, the royal hermits called the Gray Lions, appeared. To subdue them, the youth Śuddhodana was sent, and the Shakya assembly also promised to bestow sacred objects. Then, after the Gray Lion's group was well subdued and returned, the Shakya assembly asked King Lion's Cheek what sacred object he desired. The Shakyas have a law not to take consorts from the same lineage, so the best thing to choose for the youth is not to take from the same lineage. Then the Shakya assembly also gave permission, and the goddess Maya, with five hundred attendants, was taken as the consort of the youth Śuddhodana with great glory and wealth. Later, King Lion's Cheek passed away, and his eldest son, King Śuddhodana, enjoyed the power and wealth of the kingdom, and his subjects also became extremely wealthy and happy, even more so than the previous king. Third, observing the five observations, at that time, the noble Bodhisattva became a white topknot, and in Jambudvipa he observed five aspects: lineage, place, time, lineage, and woman. That is, the lineage is the most noble, the royal family that is highly respected, the place is the best sacred city in the central region, the time is also when weariness and sorrow are strong, but not when the five degenerations are very flourishing, the age of one hundred years, the lineage is the lineage that is respected by many, and both parents and grandparents, up to seven generations, are without fault, and the mother has abandoned all the faults of women and is complete with all virtues, especially having accumulated the merit to be able to hold a Bodhisattva in her womb for ten months, and having made offerings to the Buddhas of the past, having made aspirations to become the mother of a Buddha, these are necessary, and the goddess Maya also possesses these. Then, the Bodhisattva, residing in Tushita and the like, proclaimed three times to the six desire realms of gods, saying: I will transmigrate from this race of gods in Tushita and become the son of King Śuddhodana and realize the nectar.