English
In general, Kurukulle, the Wrathful One, and Ekajati, etc., are also considered to be types of Tara. All the retinue of Tara are also followers of the Avalokiteśvara lineage. Now, regarding the categories of Marichi: First, the sadhana of the Marichi of Oddiyana: Within a stupa surrounded by Ashoka trees, on a lotus and moon seat, from Om arises a sun mandala. On the sun, Mam. The sun, together with Mam, completely transforms into oneself as Marichi, greatly wrathful and red in color, complete with the appearance of a wrathful goddess. Six faces, red in color. The right faces are black and green, the left faces are yellow and white. The upper face is a black pig face, thus having six faces. The six right hands hold a sword, vajra pestle, arrow, single-pointed spear, and battle axe. The six left hands hold a lasso with a threatening gesture, a skull cup filled with blood, an Ashoka branch, a fresh head, a bow, and a trident. With the left leg extended, standing on a lotus and moon seat, suppressing the assembly of obstacles, residing on top of a pig. In front of her is a red messenger woman, holding a lasso with a threatening gesture and an Ashoka branch, riding on a chariot drawn by pigs. This is as directly stated in the text. However, according to the "Oath Collection," the main deity resides in the center of a chariot drawn by seven pigs, and the messenger woman is said to be located between the two feet of the main deity. The family lord is yellow Vairochana. The mantra is: Om Maricye Am Am Hum Hum Phat Phat Svaha. The praise is: By merely holding and remembering whose name... etc., the same praise applies to the following sadhanas of Marichi as well. The sadhana of the yellow Marichi arising from the Tantra: On a lotus and sun seat, from Mam transforms into oneself as Marichi. In the center surrounded by Ashoka trees, within a wide and vast vase that is the essence of Vairochana, on top of a wind mandala arising from Yam, on top of Rahu, the great planet, having the body of a Rakshasa, without a lower body, holding the sun and moon in his hands, like that, trampling with hooves, on top of a jeweled chariot drawn by seven pigs, abiding on a lotus and sun
Chinese
薄伽梵母身色黄，寂静不怒，主面黄色，右面红色，左面猪脸蓝色极怒，具足红色圆睁三目。右四手持金刚杵，铁钩，箭，针。左四手持阿输迦树枝，弓，绳索，持套索之期克印。右足伸展作嬉戏姿安住，或如站立何者适宜而为。头顶发髻为蓬松散乱之发。身着红色丝绸血凝小管衣和上衣。东方为白色巴达里，持针，铁钩，套索，阿输迦。南方为黄色巴达里无忧树，持针和金刚杵套索。西方为白色瓦拉里，持金刚杵，套索，针和无忧树。北方为红色瓦拉哈穆奇，持金刚杵，箭和套索，阿输迦。一切皆具猪面，左腿伸展而立。其余与主尊相同。部主为毗卢遮那佛。嗡 玛热杂耶 芒 吽 吽 啪 啪 梭哈。又，观想之光明母黄色，与彼相同，咒语：嗡 玛热杂耶 梭哈。如是，或此二修法合二为一亦可。 。 。吉祥！观想所生之光明母白色之修法：于莲月上，从芒字生。自身为薄伽梵母白色，主面白色，右面黑色，左面猪脸红色，后面绿色，上面黄色。右五手持日轮，蓝色金刚杵，箭，铁钩和针。左五手持月轮，弓，无忧树，持套索之期克印，绳索。身着白色丝绸上衣和血凝小管衣。四足作伸展和收缩，以舞姿压伏遍入天，帝释天，梵天等。其余与黄色八臂时相同。九大行星和一切疾病之主皆以人形象安住，将彼等转变，乘坐由七头猪所拉之车，于佛塔之宝瓶中游行。主尊前有黑色女使者骑乘摩羯鱼，右手金刚杵，左手期克印。右侧有红色女使者四臂，持铁钩，针和套索，绳索。左侧有红色女使者四
English
The Bhagavati's body is yellow in color, peaceful and not wrathful, the main face is yellow, the right face is red, the left face is a blue pig face, extremely wrathful, possessing three red, round, wide-open eyes. The four right hands hold a vajra, an iron hook, an arrow, and a needle. The four left hands hold a branch of the Ashoka tree, a bow, a rope, and the threatening gesture holding a lasso. She sits in a playful posture with her right leg extended, or stands as is appropriate. Her hair is in a matted, disheveled style. She wears a red silk garment with blood-clot tubules and an upper garment. In the east is a white Badali, holding a needle, an iron hook, a lasso, and Ashoka. In the south is a yellow Badali, holding a sorrowless branch, a needle, a vajra, and a lasso. In the west is a white Varali, holding a vajra, a lasso, a needle, and a sorrowless branch. In the north is a red Varahamukhi, holding a vajra, an arrow, a lasso, and Ashoka. All have pig faces and stand with their left legs extended. The rest is the same as the main deity. The family lord is Vairochana. oṃ māricye maṃ hūṃ hūṃ phaṭ phaṭ svāhā. Also, the yellow Light-Rayed One of Visualization is the same as that, the mantra: oṃ māricye svāhā. Thus, it is also considered acceptable to combine these two sadhanas into one. . . Auspicious! The Sadhana of the White Light-Rayed One Arising from Visualization: On a lotus moon, from the syllable maṃ. Oneself as the Bhagavati, white, the main face white, the right face black, the left face a red pig face, the back face green, the upper face yellow. The five right hands hold a solar disc, a blue vajra, an arrow, an iron hook, and a needle. The five left hands hold a lunar disc, a bow, a sorrowless branch, the threatening gesture holding a lasso, and a rope. Wearing a white silk upper garment and a blood-clot tubule garment. The four legs are extended and contracted, and with a dancing posture, she subdues the pervasive one, Indra, Brahma, and others. The rest is the same as the yellow eight-armed one. The nine great planets and all the lords of disease abide in human form, transforming them, riding on a chariot drawn by seven pigs, wandering within the vase of the stupa. In front of the main deity is a black female messenger riding a makara, the right hand holding a vajra, the left hand the threatening gesture. On the right is a red female messenger with four arms, holding an iron hook, a needle, a lasso, and a rope. On the left is a red female messenger with four
Chinese
邬金次第光明母金刚界自在母，或名僵尸光明母的修法：从吽字化生各种金刚杵，从中化为防护轮，于一切功德圆满之大尸陀林环绕的中央，在邬金处白色和红色三角形之地的宫殿中，从日轮上以金刚吽字标记者化生光明母，红色，极忿怒，根本面红色，右二面白色和黑色，左二面黄色和黑色，上方猪面黑色。右六手持剑、各种金刚杵、卡杖嘎，
English
The Sadhana of the Light-Rayed Mother of the Ugyen Lineage, the Vajradhatu Empowerment Mistress, or the Zombie Light-Rayed Mother: From Hum arises a variegated vajra, from which arises a protective circle. In the center surrounded by a great charnel ground complete with all characteristics, inside a palace in the triangular white and red place of Oddiyana, from the sun marked with a vajra Hum arises the red Light-Rayed Mother, very wrathful, the root face red, the two right faces white and black, the two left faces yellow and black, the upper pig face black. The six right hands hold a sword, a variegated vajra, a katanya,
English
Rā sta, arrow, pestle, threatening mudra with left six needles, trident, Ashoka, bow, lasso, skull. With four legs, the left stretched out, suppressing the four maras. Adorned with five bone ornaments and garlands of fresh human heads on all limbs and branches. Complete with the appearance of a wrathful woman. The family lord is Vairochana. The mantra is: Oṃ Vajra Dhātrīśvarī Sarva Duṣṭan Hana Hana Ha Da Ha Da Ha Paca Paca Oṃ Māricyai Maṃ Hūṃ Hūṃ Phaṭ Phaṭ Svāhā. The sadhana of the goddess who urges action: From the letter Cuṃ on a lotus moon disc, the white goddess Cunda with four arms. The first right hand grants boons. The first left hand holds a white lotus marked with the Prajñāpāramitā scripture. The lower two hold a begging bowl filled with nectar on top of meditative equipoise. Seated in vajra posture. The family lord is Vairochana. The mantra is: Oṃ Cale Cule Cunde Svāhā. The praise is: She who pleases all the Victorious Ones, For the sake of accomplishing the great benefit of beings, Holds the form of the family mantra goddess, To her I praise and also prostrate. Thus praise. For all the sadhanas of the goddesses of explanation that have no specific praise, praise with only this verse. The sadhana of the noble yellow Jambhala: From the letter Jaṃ on a lotus moon disc, the noble Jambhala, yellow in color, with a full and prosperous body. One face, two arms, eyes wide open. The right hand grants boons, holding the fruit of the bija-puraka in its palm. The left hand holds a mongoose bag filled with various jewels, raining down jewels. With two legs, the right stretched out in a half-vajra posture, suppressing treasures such as conch shells and lotus flowers. Wearing a necklace of blue utpala flowers. Otherwise, similar to the general peaceful deities. The family lord is Ratnasambhava. The mantra is: Oṃ Jambhala Jalen Dra Ye Svāhā. The praise is: Lord of wealth, etc. The sadhana of the black Jambhala: From the letter Hūṃ on a lotus sun disc, the black Jambhala, with the form of a dwarf, with the appearance of an evil race, ears unpierced. Naked, the right hand holds a skull cup filled with blood at the heart. Adorned with snakes. The left hand holds a mongoose vomiting jewels, leaning on the thigh. The sign stands erect. The right leg is bent, the left stretched out, suppressing the yellow treasure lord with jewels.
Chinese
压制呕吐物。余者圆满忿怒尊之装束，背靠太阳轮。部主是不动佛。咒语如前，或 嗡 梭哈。赞颂也如前。怙主虚空自性等等。 财续母之修法：莲月上，从വം（藏文，梵文天城体：वं，梵文罗马转写：vaṃ，字面意思：വം）生起，本尊财续母，黄色。右持施予印，左持稻穗和宝瓶。双足以菩萨跏趺坐姿安住。眷属一切夜叉爱友围绕。也有说爱女的生殖器围绕。部主是宝生佛。咒语是：嗡 希利 瓦苏尼 达那 刹哲 梭哈。赞颂是：何者示现布施大海等等。下面出现的增禄多财神众之修法，也于此处取用并赐予随许。 圣救度母忿怒母之修法：莲月上，从字母भ्रिཾ（藏文，梵文天城体：भ्रिँ，梵文罗马转写：bhriṃ，字面意思：भ्रिँ）生起。自身忿怒母，黄色，寂静，具发髻。右手二者施予印和念珠，左手二者手杖和丸药。以菩萨跏趺坐姿安住。部主是无量光佛。咒语是：嗡 भ्रिཾ 梭哈。 幻网所说，圣慈氏之修法：莲月上，从མཻཾ་（藏文，梵文天城体：मै，梵文罗马转写：maiṃ，字面意思：मै）生起，自身怙主慈氏，金色。三面皆黄色，或黄色白色蓝色三面皆可。前二手说法印，右下手施予印，左下手持龙树之枝，带花。金刚跏趺坐姿安住。部主是毗卢遮那佛。咒语是：嗡 མཻཾ་ मेत्रीये 梭哈。赞颂是：大慈之火等等。 金刚帐中所出，般若波罗蜜多佛母白色之修法：白莲月轮座上，从ཨཾ་（藏文，梵文天城体：अं，梵文罗马转写：aṃ，字面意思：अं）生起，自身般若波罗蜜多佛母，白色，双手作说法印。如经中所述，仅以说法印，右持红莲，左持经函。如口诀所说，从手掌心生出，右为白莲，左为红莲，于耳边相对开放，其上各有一部般若波罗蜜多经函，以金刚跏趺坐姿安住。部主是不动
English
Suppressing vomiting. The rest is complete with the attire of a wrathful deity, leaning against the center of the sun. The family lord is Akshobhya. The mantra is as before, or Om Svaha. The praise is also as before. Protector, the nature of space, etc. The Sadhana of Vasudhara: On a lotus moon, from vaṃ (藏文，梵文天城体：वं，梵文罗马转写：vaṃ，字面意思：वं) arises the goddess Vasudhara, yellow in color. The right hand holds the gesture of generosity, and the left hand holds an ear of rice and a treasure vase together. She sits in the posture of a bodhisattva. Surrounded by all the Yaksha friends. It is also said that the genitals of the beloved surround her. The family lord is Ratnasambhava. The mantra is: Om Shri Vasuni Dhana Kshetri Svaha. The praise is: Who shows the ocean of generosity, etc. The sadhana of the many Jambhala deities that will appear below should also be taken here and granted permission. The Sadhana of Arya Bhrikuti: On a lotus moon, from the letter bhriṃ (藏文，梵文天城体：भ्रिँ，梵文罗马转写：bhriṃ，字面意思：भ्रिँ) arises. Oneself as Bhrikuti, yellow in color, peaceful, with a crown of matted hair. The two right hands make the gesture of generosity and hold a rosary, the two left hands hold a staff and a pill. She sits in the posture of a bodhisattva. The family lord is Amitabha. The mantra is: Om bhriṃ Svaha. The Sadhana of Arya Maitreya, as spoken in the Net of Illusion: On a lotus moon, from maiṃ (藏文，梵文天城体：मै，梵文罗马转写：maiṃ，字面意思：मै) arises oneself as the Protector Maitreya, golden in color. The three faces are all yellow, or any of the three faces can be yellow, white, and blue. The first two hands teach the Dharma. The lower right hand makes the gesture of generosity. The lower left hand holds a branch of the Naga tree with flowers. He sits in the vajra posture. The family lord is Vairochana. The mantra is: Om maiṃ Maitriye Svaha. The praise is: Great loving fire, etc. The Sadhana of the White Prajnaparamita, which comes from the Vajra Tent: On a white lotus moon seat, from aṃ (藏文，梵文天城体：अं，梵文罗马转写：aṃ，字面意思：अं) arises oneself as the white Prajnaparamita, making the gesture of teaching the Dharma with two hands. According to the explicit teaching of the text, she only makes the gesture of teaching the Dharma, with a red lotus in the right hand and a book in the left hand. According to the oral instructions, a white lotus appears from the palm of the right hand, and a red lotus appears from the palm of the left hand, opening towards the ears, each with a Prajnaparamita book on top, sitting in the vajra posture. The family lord is A